οὐδεὶς1 of 21
“No man”
G3762not even one (man, woman or thing), i.e., none, nobody, nothing
δύναται2 of 21
“can”
G1410to be able or possible
ἐλθεῖν3 of 21
“come”
G2064to come or go (in a great variety of applications, literally and figuratively)
πρός4 of 21
“to”
G4314a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἐὰν6 of 21
G1437a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μὴ7 of 21
G3361(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τῇ8 of 21
“which”
G3588the (sometimes to be supplied, at others omitted, in english idiom)
πατὴρ9 of 21
“the Father”
G3962a "father" (literally or figuratively, near or more remote)
τῇ10 of 21
“which”
G3588the (sometimes to be supplied, at others omitted, in english idiom)
πέμψας11 of 21
“hath sent”
G3992to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
ἑλκύσῃ13 of 21
“draw”
G1670to drag (literally or figuratively)
αὐτὸν14 of 21
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ15 of 21
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναστήσω17 of 21
“up”
G450to stand up (literal or figurative, transitive or intransitive)
αὐτὸν18 of 21
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῇ19 of 21
“which”
G3588the (sometimes to be supplied, at others omitted, in english idiom)
ἐσχάτῃ20 of 21
“at the last”
G2078farthest, final (of place or time)
ἡμέρᾳ21 of 21
“day”
G2250day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of