King James Version

What Does John 17:14 Mean?

John 17:14 in the King James Version says “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the wo... — study this verse from John chapter 17 with commentary, cross-references, and original Greek word analysis.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

John 17:14 · KJV


Context

12

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16

They are not of the world, even as I am not of the world.


Commentary

KJV Study Commentary
I have given them thy word (τὸν λόγον σου, ton logon sou)—Jesus has entrusted the disciples with divine revelation, the logos that was with God from the beginning (John 1:1). This 'word' encompasses both Jesus's teachings and His very person as the incarnate Word.

The world hath hated them (ὁ κόσμος ἐμίσησεν αὐτούς, ho kosmos emisēsen autous)—The kosmos (world-system opposed to God) inevitably hates those who bear God's word. This hatred is not random hostility but a spiritual reaction: light exposes darkness (John 3:19-20). Jesus's because they are not of the world, even as I am not of the world parallels the disciples' status with His own—sanctified separation, not geographical isolation. The double negation (ouk eisi ek tou kosmou) emphasizes complete ontological difference: believers are aliens in a hostile territory, their citizenship elsewhere (Philippians 3:20).

KJV Study — Public Domain

Historical & Cultural Context

This comes from Jesus's High Priestly Prayer (John 17), offered on the night before His crucifixion. Spoken in the upper room or en route to Gethsemane, this prayer addresses the Father concerning the disciples' future mission after His departure. The immediate context is the coming persecution they will face from both Jewish religious authorities and the Roman world.

Reflection Questions

  1. How does receiving God's word necessarily place you at odds with the world's values and systems?
  2. In what ways do you experience the world's hatred for following Christ, and how should this affect your expectations as a disciple?

Original Language Analysis

Greek · 24 words
ἐγὼ1 of 24

I

G1473

i, me

δέδωκα2 of 24

have given

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτούς3 of 24

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τὸν4 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγον5 of 24

word

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

σου6 of 24

thy

G4675

of thee, thy

καὶ7 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

8 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κόσμου9 of 24

the world

G2889

orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

ἐμίσησεν10 of 24

hath hated

G3404

to detest (especially to persecute); by extension, to love less

αὐτούς11 of 24

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι12 of 24

because

G3754

demonstrative, that (sometimes redundant); causative, because

οὐκ13 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

εἰσὶν14 of 24

they are

G1526

they are

ἐκ15 of 24

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τοῦ16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κόσμου17 of 24

the world

G2889

orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

καθὼς18 of 24

even as

G2531

just (or inasmuch) as, that

ἐγὼ19 of 24

I

G1473

i, me

οὐκ20 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

εἰμὶ21 of 24

am

G1510

i exist (used only when emphatic)

ἐκ22 of 24

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τοῦ23 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κόσμου24 of 24

the world

G2889

orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 17:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 17:14 from Treasury of Scripture Knowledge

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