King James Version

What Does John 10:36 Mean?

John 10:36 in the King James Version says “Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son ... — study this verse from John chapter 10 with commentary, cross-references, and original Greek word analysis.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:36 · KJV


Context

34

Jesus answered them, Is it not written in your law, I said, Ye are gods?

35

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

36

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

37

If I do not the works of my Father, believe me not.

38

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.


Commentary

KJV Study Commentary
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς, ὅτι εἶπον· Υἱὸς τοῦ θεοῦ εἰμι, hon ho pater hēgiasen kai apesteilen eis ton kosmon hymeis legete hoti Blasphemeis, hoti eipon· Huios tou theou eimi)—Jesus describes Himself with two divine actions: ἡγίασεν (hēgiasen, 'sanctified, set apart') and ἀπέστειλεν (apesteilen, 'sent'). The Father uniquely sanctified Him before sending Him εἰς τὸν κόσμον (eis ton kosmon, 'into the world')—language of preexistence and Incarnation. I am the Son of God (Υἱὸς τοῦ θεοῦ εἰμι, Huios tou theou eimi) isn't claiming adoptive sonship but eternal ontological relationship.

Jesus's argument reaches its climax: if Scripture calls human judges 'gods,' how can charging blasphemy against the one whom God Himself sanctified and sent be justified? The logic is irrefutable for those willing to accept it. 'Son of God' in Jewish context meant equality with God (John 5:18; Philippians 2:6)—not merely special prophet or Messiah.

KJV Study — Public Domain

Historical & Cultural Context

The title 'Son of God' carried profound theological weight in Second Temple Judaism. When Jesus claimed it, Jewish leaders understood He claimed divine nature, not merely Davidic Messiahship. At His trial, the high priest understood 'Son of God' as a blasphemous deity claim (Matthew 26:63-65), confirming this interpretation.

Reflection Questions

  1. How does Jesus being 'sanctified and sent' by the Father before incarnation demonstrate His preexistence and deity?
  2. What's the difference between being called 'son of God' (like Israel corporately or judges functionally) and being THE Son of God eternally?
  3. How should the logic of Jesus's defense shape how Christians explain His deity to skeptics?

Original Language Analysis

Greek · 19 words
ὃν1 of 19

of him whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

2 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατὴρ3 of 19

the Father

G3962

a "father" (literally or figuratively, near or more remote)

ἡγίασεν4 of 19

hath sanctified

G37

to make holy, i.e., (ceremonially) purify or consecrate; (mentally) to venerate

καὶ5 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπέστειλεν6 of 19

sent

G649

set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively

εἰς7 of 19

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν8 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κόσμον9 of 19

the world

G2889

orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

ὑμεῖς10 of 19

ye

G5210

you (as subjective of verb)

λέγετε11 of 19

Say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὅτι12 of 19

because

G3754

demonstrative, that (sometimes redundant); causative, because

Βλασφημεῖς13 of 19

Thou blasphemest

G987

to vilify; specially, to speak impiously

ὅτι14 of 19

because

G3754

demonstrative, that (sometimes redundant); causative, because

εἶπον15 of 19

I said

G2036

to speak or say (by word or writing)

Υἱὸς16 of 19

the Son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

τοῦ17 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ18 of 19

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

εἰμι19 of 19

I am

G1510

i exist (used only when emphatic)


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 10:36 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 10:36 from Treasury of Scripture Knowledge

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