King James Version

What Does Ezra 10:14 Mean?

Ezra 10:14 in the King James Version says “Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at ... — study this verse from Ezra chapter 10 with commentary, cross-references, and original Hebrew word analysis.

Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. for this: or, till this matter be dispatched

Ezra 10:14 · KJV


Context

12

Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.

13

But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. we are many: or, we have greatly offended in this thing

14

Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. for this: or, till this matter be dispatched

15

Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. were: Heb. stood

16

And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.


Commentary

KJV Study Commentary
Let now our rulers of all the congregation stand—the proposal suggests delegated authority through representatives (sarim, leaders/officials) rather than mass assembly. This demonstrates organizational wisdom in crisis management.

Let all them which have taken strange wives in our cities come at appointed times (le'ittim mezummanim)—scheduled appointments allowed individual cases to receive proper attention. The phrase 'strange wives' (nashim nokhriyot) refers not to ethnicity per se but to covenant outsiders who worshiped other gods, threatening Israel's spiritual identity.

Until the fierce wrath of our God for this matter be turned from us—the goal was removing divine charon aph (חֲרוֹן אַף, 'burning anger'). This phrase appears throughout Scripture in contexts of covenant violation (Exodus 32:12, Numbers 25:4). The theology recognizes that unaddressed sin brings corporate judgment, while repentance averts wrath.

KJV Study — Public Domain

Historical & Cultural Context

The proposal for scheduled hearings reflects Persian legal influence—the empire operated through local magistrates and appointed officials. The 'elders and judges' of each city would investigate local cases, bringing results to central authority. This protected individuals from mob action while ensuring thorough justice. The three-month timeline (vv. 16-17) demonstrates this deliberate process.

Reflection Questions

  1. How does this structured approach to discipline demonstrate the balance between holiness and justice?
  2. What does the concern for 'fierce wrath' teach about the corporate consequences of tolerating sin in the church?
  3. How can modern church discipline processes learn from this model of delegated authority and individual hearings?

Original Language Analysis

Hebrew · 28 words
יַֽעֲמְדוּ1 of 28

stand

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

נָ֣א2 of 28
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

שָׂ֠רֵינוּ3 of 28

Let now our rulers

H8269

a head person (of any rank or class)

לְֽכָל4 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַקָּהָ֞ל5 of 28

of all the congregation

H6951

assemblage (usually concretely)

וְכֹ֣ל׀6 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֣ר7 of 28
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

וָעִ֖יר8 of 28

in our cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַֽהֹשִׁ֞יב9 of 28

and let all them which have taken

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

נָשִׁ֤ים10 of 28

wives

H802

a woman

נָכְרִיּוֹת֙11 of 28

strange

H5237

strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)

יָבֹא֙12 of 28

come

H935

to go or come (in a wide variety of applications)

לְעִתִּ֣ים13 of 28

times

H6256

time, especially (adverb with preposition) now, when, etc

מְזֻמָּנִ֔ים14 of 28

at appointed

H2163

to fix (a time)

וְעִמָּהֶ֛ם15 of 28
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

זִקְנֵי16 of 28

and with them the elders

H2205

old

וָעִ֖יר17 of 28

in our cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וָעִ֖יר18 of 28

in our cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְשֹֽׁפְטֶ֑יהָ19 of 28

and the judges

H8199

to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal

עַ֠ד20 of 28
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

לְהָשִׁ֞יב21 of 28

be turned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

חֲר֤וֹן22 of 28

thereof until the fierce

H2740

a burning of anger

אַף23 of 28

wrath

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

אֱלֹהֵ֙ינוּ֙24 of 28

of our God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

מִמֶּ֔נּוּ25 of 28
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

עַ֖ד26 of 28
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

לַדָּבָ֥ר27 of 28

for this matter

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַזֶּֽה׃28 of 28
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 10:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 10:14 from Treasury of Scripture Knowledge

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