King James Version

What Does Colossians 3:15 Mean?

Colossians 3:15 in the King James Version says “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. — study this verse from Colossians chapter 3 with commentary, cross-references, and original Greek word analysis.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Colossians 3:15 · KJV


Context

13

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. quarrel: or, complaint

14

And above all these things put on charity, which is the bond of perfectness.

15

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.


Commentary

KJV Study Commentary
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. "Let the peace of God rule" (hē eirēnē tou Christou brabeuetō, ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω) uses athletic imagery: peace acts as umpire/referee making decisions "in your hearts" (en tais kardiais hymōn, ἐν ταῖς καρδίαις ὑμῶν). When conflicting impulses compete, let Christ's peace arbitrate, choosing courses producing peace over those creating turmoil.

"To the which also ye are called" reminds believers their calling includes peace. "In one body" (en heni sōmati, ἐν ἑνὶ σώματι) locates this peace corporately—not merely individual tranquility but communal harmony. "Be ye thankful" (eucharistoi ginesthe, εὐχάριστοι γίνεσθε) commands cultivating gratitude as fundamental Christian posture. Thankfulness prevents complaining, entitlement, and bitterness that destroy peace.

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Historical & Cultural Context

Ancient world featured constant anxiety: religious uncertainty, political instability, economic precarity, social conflict. Roman peace (Pax Romana) was imposed by military force. Christianity offered different peace—internal tranquility despite external circumstances, derived from relationship with Christ. This supernatural peace attracted those exhausted by anxiety and seeking rest for troubled souls. Early Christians' peace amid persecution testified powerfully to their faith's reality.

Reflection Questions

  1. How does Christ's peace function as umpire in your decision-making and emotional responses?
  2. What disrupts your peace—circumstances, relationships, or internal attitudes like ingratitude?
  3. How does your pursuit of peace affect your contribution to church unity and body life?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

2 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εἰρήνη3 of 20

the peace

G1515

peace (literally or figuratively); by implication, prosperity

τοῦ4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεοῦ5 of 20

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

βραβευέτω6 of 20

let

G1018

to arbitrate, i.e., (genitive case) to govern (figuratively, prevail)

ἐν7 of 20

in

G1722

"in," at, (up-)on, by, etc

ταῖς8 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καρδίαις9 of 20

hearts

G2588

the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle

ὑμῶν10 of 20

your

G5216

of (from or concerning) you

εἰς11 of 20

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἣν12 of 20

the which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

καὶ13 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκλήθητε14 of 20

ye are called

G2564

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

ἐν15 of 20

in

G1722

"in," at, (up-)on, by, etc

ἑνὶ16 of 20

one

G1520

one

σώματι·17 of 20

body

G4983

the body (as a sound whole), used in a very wide application, literally or figuratively

καὶ18 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εὐχάριστοι19 of 20

thankful

G2170

well favored, i.e., (by implication) grateful

γίνεσθε20 of 20

be ye

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of Colossians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Colossians 3:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Colossians 3:15 from Treasury of Scripture Knowledge

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