What Does Acts 4:28 Mean?

(28) **To do whatsoever** **thy hand**. . . .—The great problem of the relation of the divine purpose to man’s free agency is stated (as before in Acts 1:16; Acts 2:23), without any attempt at a philosophical solution. No such solution is indeed possible. If we admit a Divine Will at all, manifesting itself in the government of the world, in the education of man kind, in the salvation of individual souls, we must follow the example of the Apostle, and hold both the facts of which consciousness and experience bear their witness, without seeking for a logical formula of reconciliation. In every fact of history, no less than in the great fact of which St. Peter speaks, the will of each agent is free, and he stands or falls by the part he has taken in it; and yet the outcome of the whole works out some law of evolution, some “increasing purpose,” which we recognise as we look back on the course of the events, the actors in which were impelled by their own base or noble aims, their self-interest or their self-devotion. As each man looks back on his own life he traces a sequence visiting him with a righteous retribution, and leading him, whether he obeyed the call, or resisted it, to a higher life, an education no less than a probation. “Man proposes, God disposes.” “God works in us, therefore we must work.” Aphorisms such as these are the nearest approximation we can make to a practical; though not a theoretical, solution of the great mystery.