King James Version

What Does 1 John 4:16 Mean?

1 John 4:16 in the King James Version says “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, ... — study this verse from 1 John chapter 4 with commentary, cross-references, and original Greek word analysis.

And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1 John 4:16 · KJV


Context

14

And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16

And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. our love: Gr. love with us

18

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.


Commentary

KJV Study Commentary
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. John summarizes his teaching on God's love. "And we have known and believed the love that God hath to us" (kai hēmeis egnōkamen kai pepisteukamen tēn agapēn hēn echei ho theos en hēmin). The perfect tenses emphasize past experience with continuing results—the apostles (and believers generally) came to know and believe God's love, and continue in that knowledge and faith. Ginōskō (know) involves experiential knowledge; pisteuō (believe) involves trust and reliance. Both are necessary—we know God's love demonstrated in Christ and believe it personally applies to us.

"God is love" (ho theos agapē estin)—this profound statement (repeated from 4:8) defines God's essential nature. Love isn't merely God's attribute but His essence. This doesn't mean God is an abstract concept "love" or that all love is God (pantheism), but that God's very being is characterized by self-giving, other-centered love supremely demonstrated in Christ. Understanding this transforms theology—God's actions (creation, redemption, discipline, judgment) all flow from His loving nature.

"And he that dwelleth in love dwelleth in God, and God in him" (kai ho menōn en tē agapē en tō theō menei kai ho theos en autō). Living in love means abiding in God because God is love. This creates inseparable connection between loving God and loving others—we cannot claim to abide in God (who is love) while failing to love. Conversely, genuine love for others evidences God's indwelling and our abiding in Him. Love is both Christian duty and Christian proof.

KJV Study — Public Domain

Historical & Cultural Context

The statement "God is love" was revolutionary in the ancient world. Greek philosophy conceived god as unmoved mover, distant and dispassionate. Roman religion portrayed capricious deities motivated by self-interest. Judaism emphasized God's justice and holiness alongside His covenant love. Christianity uniquely proclaimed that God's very essence is love—not sentimental affection but costly, sacrificial commitment demonstrated in Christ's cross.

This truth grounded Christian ethics. If God is love, His children must love (be like their Father). Early Christians' radical love distinguished them from surrounding culture. However, this statement also required careful understanding—God's love doesn't contradict His justice, holiness, or wrath. Rather, His love satisfies justice through Christ's atonement, maintains holiness by transforming believers, and will ultimately judge those who reject His loving offer of salvation.

Reflection Questions

  1. How does knowing and believing God's personal love for you (not merely abstract divine benevolence) affect your daily life?
  2. If God's very nature is love, how does this inform your understanding of His other attributes (holiness, justice, wrath)?
  3. What's the connection between dwelling in love (loving others) and dwelling in God, and what does your love-life reveal?

Original Language Analysis

Greek · 32 words
καὶ1 of 32

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἡμεῖς2 of 32

we

G2249

we (only used when emphatic)

ἐγνώκαμεν3 of 32

have known

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

καὶ4 of 32

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πεπιστεύκαμεν5 of 32

believed

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

τὴν6 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀγάπῃ7 of 32

love

G26

love, i.e., affection or benevolence; specially (plural) a love-feast

ἣν8 of 32

that

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἔχει9 of 32

hath

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

10 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεὸς11 of 32

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἐν12 of 32

in

G1722

"in," at, (up-)on, by, etc

ἡμῖν13 of 32

us

G2254

to (or for, with, by) us

14 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεὸς15 of 32

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἀγάπῃ16 of 32

love

G26

love, i.e., affection or benevolence; specially (plural) a love-feast

ἐστίν,17 of 32

is

G2076

he (she or it) is; also (with neuter plural) they are

καὶ18 of 32

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

19 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μένει20 of 32

dwelleth

G3306

to stay (in a given place, state, relation or expectancy)

ἐν21 of 32

in

G1722

"in," at, (up-)on, by, etc

τῇ22 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀγάπῃ23 of 32

love

G26

love, i.e., affection or benevolence; specially (plural) a love-feast

ἐν24 of 32

in

G1722

"in," at, (up-)on, by, etc

τῷ25 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεὸς26 of 32

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

μένει27 of 32

dwelleth

G3306

to stay (in a given place, state, relation or expectancy)

καὶ28 of 32

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

29 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεὸς30 of 32

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἐν31 of 32

in

G1722

"in," at, (up-)on, by, etc

αὐτῷ32 of 32

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of 1 John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 John 4:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 John 4:16 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study