Greek Interlinear

Romans 1:28 Interlinear

And even as not like God to retain in their knowledge gave them God to a reprobate mind to do not convenient

Word-by-Word Analysis

#OriginalStrong'sEnglishDefinition
1καὶG2532Andand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
2καθὼςG2531even asjust (or inasmuch) as, that
3οὐκG3756notthe absolute negative (compare g3361) adverb; no or not
4ἐδοκίμασανG1381liketo test (literally or figuratively); by implication, to approve
5τὸνG3588the (sometimes to be supplied, at others omitted, in english idiom)
6θεὸςG2316Goda deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
7ἔχεινG2192to retainto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
8ἐνG1722in"in," at, (up-)on, by, etc
9ἐπιγνώσειG1922their knowledgerecognition, i.e., (by implication) full discernment, acknowledgement
10παρέδωκενG3860gaveto surrender, i.e yield up, entrust, transmit
11αὐτοὺςG846themthe reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
12G3588the (sometimes to be supplied, at others omitted, in english idiom)
13θεὸςG2316Goda deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
14εἰςG1519toto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
15ἀδόκιμονG96a reprobateunapproved, i.e., rejected; by implication, worthless (literally or morally)
16νοῦνG3563mindthe intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
17ποιεῖνG4160to doto make or do (in a very wide application, more or less direct)
18τὰG3588the (sometimes to be supplied, at others omitted, in english idiom)
19μὴG3361not(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
20καθήκονταG2520convenientto reach to, i.e., (neuter of present active participle, figuratively as adjective) becoming

Verse Context

Romans 1:27likewise And also men leaving...
Romans 1:28 (current)And even as not like God to retain in their knowledge gave them God to a reprobate mind to do not convenient
Romans 1:29Being filled with all unrighteousness fornication wickedness covetousness...

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