About Numbers

Numbers records Israel's forty years of wandering in the wilderness due to unbelief, yet shows God's faithfulness in preserving the nation.

Author: MosesWritten: c. 1445-1405 BCReading time: ~5 minVerses: 42
FaithfulnessRebellionWanderingGod's PatienceJudgmentPromise

King James Version

Numbers 32

42 verses with commentary

The Tribes East of the Jordan

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

View commentary (3 sources)

KJV Study Commentary

Reuben and Gad, possessing large cattle herds, saw that Transjordan land was 'a place for cattle.' Their focus on economic opportunity at the threshold of Canaan would lead to requesting settlement east of Jordan (verse 5)—a choice with troubling implications about priorities and commitment to the whole community's mission.

Ellicott’s Commentary for English Readers

XXXII. (1) **Now the children of Reuben and the children of Gad . . . —**These tribes had occupied a contiguous position in their encampments for the space of thirty-eight years (Numbers 2:10; Numbers 2:14), and it was natural that they should desire to be permanently located near each other. **The land of Jazer.—**See Numbers 21:32. This district was remarkable for its rich pasture-land. **The la...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,

View commentary (3 sources)

KJV Study Commentary

<strong>The children of Gad and the children of Reuben came and spake unto Moses</strong>—the narrative order is significant: Gad listed first though Reuben was Jacob's firstborn (Genesis 29:32), perhaps because Gad was more numerous (Numbers 26:18) or took initiative in this request. They approach the leadership triad: <strong>Moses, and to Eleazar the priest, and unto the princes of the congrega...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16. God of the spirits of all flesh, set a man over the congregation--**The request was most suitably made to God in this character, as the Author of all the intellectual gifts and moral graces with which men are endowed, and who can raise up qualified persons for the most arduous duties and the most difficult situations.

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

View commentary (2 sources)

KJV Study Commentary

<strong>Ataroth, and Dibon, and Jazer</strong> (עֲטָרוֹת וְדִיבֹן וְיַעְזֵר)—this catalog of conquered Moabite cities lists eight locations (nine with Elealeh) known for fertile grazing land. Archaeological evidence confirms these were substantial settlements with good water sources. Dibon (modern Dhiban) was Moab's capital; Jazer had 'pleasant' vineyards (Isaiah 16:8-9). The tribal representative...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:

View commentary (3 sources)

KJV Study Commentary

<strong>The country which the LORD smote before the congregation of Israel</strong> (הָאָרֶץ אֲשֶׁר הִכָּה יְהוָה לִפְנֵי עֲדַת יִשְׂרָאֵל)—they acknowledge God's military victory using the verb נָכָה (<em>nakah</em>, 'to strike down/defeat'). Yet this acknowledgment becomes an excuse: since God conquered it, why not settle there? <strong>Is a land for cattle, and thy servants have cattle</strong>...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Nu 27:18-23. Joshua Appointed to Succeed Him. **18. Take thee Joshua ... a man in whom is the spirit, and lay thine hand upon him--**A strong testimony is here borne to the personality of the divine Spirit--the imposition of hands was an ancient ceremony. (See Ge 48:14; Le 1:4; 1Ti 4:14).

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

View commentary (3 sources)

KJV Study Commentary

They requested, 'let this land be given unto thy servants for a possession, and bring us not over Jordan.' This seemingly reasonable request actually proposed abandoning the main mission at the crucial moment. Seeking personal advantage when the community faces its greatest challenge constitutes betrayal. Moses' angry response (verses 6-15) showed he understood the request's serious implications.

Ellicott’s Commentary for English Readers

(5) **Bring us not over Jordan.—**These words may be understood either simply as a request that the inheritance of the speakers might be assigned to them on the eastern side of the Jordan, or, as they appear to have been understood by Moses, and as they were in all probability designed to be understood, as a request that the conquest of the western side of the Jordan might be left to the other tri...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

View commentary (3 sources)

KJV Study Commentary

Moses rebukes Reuben and Gad: 'Shall your brethren go to war, and shall ye sit here?' This rhetorical question challenges them about solidarity with the covenant community. The Hebrew 'yashab' (sit/dwell) suggests comfortable settlement while brothers face danger. Moses saw this as potential repetition of the spies' discouragement (v.7-15). The rebuke teaches corporate responsibility - belonging t...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**20-21. Thou shalt put some of thine honour upon him--**In the whole history of Israel there arose no prophet or ruler in all respects like unto Moses till the Messiah appeared, whose glory eclipsed all. But Joshua was honored and qualified in an eminent degree, through the special service of the high priest, who asked counsel for him after the judgment of Urim before the Lord.

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them? discourage: Heb. break

View commentary (4 sources)

KJV Study Commentary

Moses confronted them: 'wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?' Their choice would demoralize others, just as the unfaithful spies had. Individual decisions affect the whole community; refusing God's best not only harms you but discourages others from pursuing it.

Ellicott’s Commentary for English Readers

(7) **And wherefore discourage ye the heart . . . —**The verb which is rendered *discourage, *and which occurs again in Numbers 32:9, means rather to “alienate,” or “avert.” The cognate noun occurs in Num. adv. 34, in the same connection in which it is used in Numbers 32:9. (See Note *in loc.*)

Jamieson-Fausset-Brown Bible Commentary

**20-21. Thou shalt put some of thine honour upon him--**In the whole history of Israel there arose no prophet or ruler in all respects like unto Moses till the Messiah appeared, whose glory eclipsed all. But Joshua was honored and qualified in an eminent degree, through the special service of the high priest, who asked counsel for him after the judgment of Urim before the Lord.

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

Thus did your fathers, when I sent them from Kadeshbarnea to see the land.

View commentary (2 sources)

KJV Study Commentary

<strong>Thus did your fathers, when I sent them from Kadesh-barnea</strong> (כֹּה עָשׂוּ אֲבֹתֵיכֶם בְּשָׁלְחִי אֹתָם מִקָּדֵשׁ בַּרְנֵעַ)—Moses invokes Israel's darkest hour: the spy report that triggered forty years of wilderness wandering (Numbers 13-14). The parallel is devastating: that generation chose visible obstacles over God's promise; this generation chooses visible pasture over God's i...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

View commentary (2 sources)

KJV Study Commentary

<strong>They went up unto the valley of Eshcol, and saw the land</strong> (עַד־נַחַל אֶשְׁכּוֹל וַיִּרְאוּ אֶת־הָאָרֶץ)—Eshcol means 'cluster,' named for the enormous grape cluster the spies carried back (Numbers 13:23), visual proof of Canaan's richness. Yet seeing God's provision led to opposite conclusions: Joshua/Caleb saw divine bounty; the ten spies saw unconquerable danger. <strong>They dis...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

And the LORD'S anger was kindled the same time, and he sware, saying,

View commentary (2 sources)

KJV Study Commentary

<strong>And the LORD'S anger was kindled the same time, and he sware, saying</strong>—God's wrath (<em>aph</em>, אַף, literally "nose" or "nostrils," depicting flared nostrils in anger) blazed against the generation that rejected His promise. The verb "kindled" (<em>charah</em>, חָרָה) means to burn or be inflamed, indicating intense divine displeasure. This occurred at Kadesh-barnea when the spie...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: wholly: Heb. fulfilled after me

View commentary (2 sources)

KJV Study Commentary

Moses recalled God's oath: 'Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land... because they have not wholly followed me.' The phrase 'wholly followed' distinguishes Joshua and Caleb from others. Partial obedience equals disobedience; complete commitment to God's purposes is required. Half-hearted following forfeits promised blessings.

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.

View commentary (4 sources)

KJV Study Commentary

<strong>Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD</strong>—Only two men from the exodus generation survived to enter Canaan. The phrase "wholly followed" (<em>male acharei</em>, מָלֵא אַחֲרֵי, literally "filled after") depicts complete, unreserved obedience—they followed God with full devotion, holding nothing back.<br><br>Caleb...
Read full commentary →

Ellicott’s Commentary for English Readers

(12) **For they have wholly followed the Lord.—**See Numbers 14:24.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 28 Nu 28:1-31. Offerings to Be Observed. **2. Command the children of Israel, and say unto them--**The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were abo...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.

View commentary (3 sources)

KJV Study Commentary

<strong>And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed</strong>—God's judgment matched the spies' forty-day reconnaissance with forty years of wandering (Numbers 14:34), one year per day. The verb "wander" (<em>nuah</em>, נוּעַ) means to waver, totter, or mov...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **And he made them wander in the wilderness forty years.—**Moses here declares the fulfilment of the prediction which he had announced in obedience to the Divine commandment at the time when the spies brought up an evil report of the land. (See Numbers 14:33-34.)

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

View commentary (2 sources)

KJV Study Commentary

<strong>And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel</strong>—Moses accuses Reuben and Gad of being a "brood of sinners" (literal Hebrew: <em>tarbut anashim chattaim</em>, תַּרְבּוּת אֲנָשִׁים חַטָּאִים). "Increase" suggests they multiplied or bred sinfulness, becoming worse than their fathers. "Augment" (...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

View commentary (2 sources)

KJV Study Commentary

<strong>For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people</strong>—Moses warns that turning away (<em>shuv</em>, שׁוּב) from following God would result in God abandoning (<em>yanach</em>, יָנַח) Israel in the wilderness again. The verb "turn away" is the same word used for repentance when it means turning toward God—here it dep...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-15** The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. ...
Read full commentary →

And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:

View commentary (3 sources)

KJV Study Commentary

<strong>And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones</strong>—Reuben and Gad respond to Moses's rebuke with a proposed compromise. They pledge to secure their possessions first ("sheepfolds for our cattle") and protect their families ("cities for our little ones"), then join the conquest. The Hebrew <em>gidrot</em> (גִּדְרֹת, s...
Read full commentary →

Ellicott’s Commentary for English Readers

(16) **We will build sheepfolds . . . —**The sheepfolds were commonly constructed of loose stones piled up on one another. **And cities for our little ones.**—The word which is rendered “build*” *often means to “build up” or “repair,” and it probably has that meaning in this place, as applied to the cities. (See Numbers 32:26.)

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.

View commentary (3 sources)

KJV Study Commentary

<strong>But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place</strong>—Reuben and Gad pledge to go "ready armed" (<em>chalutsim</em>, חֲלוּצִים, equipped for battle, literally "loins girded") "before" (<em>lifnei</em>, לִפְנֵי) Israel—meaning in the vanguard, the most dangerous position. This was no token support but frontline combat leader...
Read full commentary →

Ellicott’s Commentary for English Readers

(17) **Will go ready armed . . . —**Or, *will equip ourselves in haste.* **And our little ones shall dwell . . . —**The word *taph, *which is here rendered “little ones,” appears to include all the defenceless portion of the nation. (See Exodus 12:37.)

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

We will not return unto our houses, until the children of Israel have inherited every man his inheritance.

View commentary (2 sources)

KJV Study Commentary

<strong>We will not return unto our houses, until the children of Israel have inherited every man his inheritance</strong>—This oath specifies duration: "not return...until" establishes an open-ended commitment dependent on completing God's purposes, not their convenience. "Every man his inheritance" (<em>ish nachalato</em>, אִישׁ נַחֲלָתוֹ) emphasizes comprehensive fulfillment—not partial success...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

View commentary (4 sources)

KJV Study Commentary

<strong>For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward</strong>—Reuben and Gad clarify they seek no additional land west of Jordan—"we will not inherit with them on yonder side" explicitly renounces further claims. The phrase "or forward" (<em>vahalah</em>, וָהָלְאָה) means "and beyond," emphasizing they see...
Read full commentary →

Ellicott’s Commentary for English Readers

(19) F**or we will not inherit with them on yonder side Jordan, or forward . . . on this side Jordan eastward.—**This is one of the critical passages which determine the meaning of the word which is rendered “on yonder side” in the first clause of the verse, and “on this side” in the second clause. It is true that the meaning of the word in the first clause is defined by the addition of the word w...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9-10. This is the burnt offering of every sabbath--**There is no previous mention of a Sabbath burnt offering, which was additional to the daily sacrifices.

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,

View commentary (4 sources)

KJV Study Commentary

After Reuben and Gad promised to fight alongside other tribes before settling, Moses consented with conditions. Their amended proposal demonstrated that initial resistance to community obligation could be overcome through committed promise to participate in corporate mission. Proper resolution required both sides hearing each other and finding solution serving both personal interest and communal g...
Read full commentary →

Ellicott’s Commentary for English Readers

(20) **if ye will go armed before the Lord . . . —**The same verb and the same preposition are here used which are used in Numbers 32:17. It may be inferred from this expression that the army of the Israelites was regarded as the army of the Lord; and it seems probable that there is a reference to the ark of the Lord as being carried on certain occasions into the war. If the order of march prescri...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9-10. This is the burnt offering of every sabbath--**There is no previous mention of a Sabbath burnt offering, which was additional to the daily sacrifices.

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

View commentary (3 sources)

KJV Study Commentary

<strong>And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him</strong>—The phrase "all of you" (<em>kol chalutz</em>, כֹּל חָלוּץ) emphasizes universal participation—every able warrior must go, not just token representation. "Before the LORD" (<em>lifnei YHWH</em>, לִפְנֵי יְהוָה) transforms military service into worship and covenant obedien...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--**These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.

View commentary (4 sources)

KJV Study Commentary

<strong>And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD</strong>—"Subdued" (<em>kavash</em>, כָּבַשׁ) means thoroughly conquered and brought under control. The repeated phrase "before the LORD" (three times in one verse) emphasizes God as witness, judge, and sovereig...
Read full commentary →

Ellicott’s Commentary for English Readers

(22) **And this land shall be your possession before the Lord.—**See Deuteronomy 3:12-20; Joshua 13:15-33.

Jamieson-Fausset-Brown Bible Commentary

**11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--**These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

View commentary (3 sources)

KJV Study Commentary

Moses warns the tribes of Reuben and Gad who wish to settle east of the Jordan: 'be sure your sin will find you out.' This principle establishes that sin inevitably faces exposure and consequences. The context was their request to remain in the conquered Transjordan rather than crossing over to help conquer western Canaan. Moses initially feared they were repeating the Kadesh-barnea rebellion, ref...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--**These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

View commentary (3 sources)

KJV Study Commentary

<strong>Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth</strong>—Moses authorizes Reuben and Gad to establish settlements east of Jordan: <strong>build... cities</strong> (בְּנוּ לָכֶם עָרִים <em>benu lakhem arim</em>) for dependents and <strong>folds</strong> (גְּדֵרוֹת <em>gederot</em>, walled enclosures) for livestock. The conc...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--**These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.

View commentary (3 sources)

KJV Study Commentary

<strong>And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth</strong>—The tribal representatives' response—<strong>thy servants will do as my lord commandeth</strong> (עֲבָדֶיךָ יַעֲשׂוּ כַּאֲשֶׁר אֲדֹנִי מְצַוֶּה <em>avadekha ya'asu ka'asher adoni metzaveh</em>)—demonstrates submissive covenant obedience. The self-designation <str...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--**These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:

View commentary (3 sources)

KJV Study Commentary

<strong>Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead</strong>—The strategic plan: families and livestock remain in fortified Gilead cities (בְּעָרֵי הַגִּלְעָד <em>be'arei haGil'ad</em>) while military-age males cross Jordan to fight. The phrase <strong>our little ones... wives... flocks... cattle</strong> (טַפֵּנוּ נָשֵׁינוּ... צֹאנֵנוּ... בְּ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.

View commentary (3 sources)

KJV Study Commentary

<strong>But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith</strong>—The commitment <strong>will pass over</strong> (יַעַבְרוּ <em>ya'avru</em>) involves crossing the Jordan and fighting <strong>before the LORD</strong> (לִפְנֵי יְהוָה <em>lifnei YHWH</em>), characterizing warfare as occurring in God's presence under divine oversight. The phrase <s...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

**Verses 16-27** Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready arme...
Read full commentary →

So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:

View commentary (3 sources)

KJV Study Commentary

<strong>So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel</strong>—Moses establishes verification committee: <strong>Eleazar the priest</strong> (representing religious authority), <strong>Joshua</strong> (military commander/Moses' successor), and <strong>chief fathers</strong> (tribal elders). The verb <...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

View commentary (3 sources)

KJV Study Commentary

<strong>And Moses said unto them, If the children of Gad and the children of Reuben will pass over with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession</strong>—Moses establishes conditional grant: <strong>if</strong> (אִם <em>im</em>) Reuben and Gad fulfill military obligations, <str...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

View commentary (3 sources)

KJV Study Commentary

<strong>But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan</strong>—The alternative consequence: failure to fulfill military obligations meant forfeiting Transjordan and receiving standard Canaan allotments with other tribes. The phrase <strong>shall have possessions among you</strong> (וְנֹאחֲזוּ בְתֹכְכֶם <em>veno'achazu betokhekhem</em>) i...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.

View commentary (3 sources)

KJV Study Commentary

<strong>And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do</strong>—The tribes' response—<strong>as the LORD hath said... so will we do</strong> (כַּאֲשֶׁר דִּבֶּר יְהוָה... כֵּן נַעֲשֶׂה <em>ka'asher diber YHWH... ken na'aseh</em>)—attributes Moses' instructions to God Himself, recognizing prophetic authority. This elevation...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

View commentary (3 sources)

KJV Study Commentary

<strong>We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours</strong>—The commitment reiterates <strong>before the LORD</strong> (לִפְנֵי יְהוָה <em>lifnei YHWH</em>), treating military service as sacred obligation. The phrase <strong>possession of our inheritance</strong> (אֲחֻזַּת נַחֲלָתֵנוּ <em>achuzzat nachalat...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

View commentary (4 sources)

KJV Study Commentary

<strong>And Moses gave unto them... the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan</strong>—Moses formally grants Transjordan territories conquered earlier (Numbers 21:21-35) to Reuben, Gad, and half-tribe of Manasseh (מַחֲצֵה שֵׁבֶט מְנַשֶּׁה <em>machatzeh shevet Menasheh</em>). The detailed geographical description (cities, territories, boundaries) creates legal ...
Read full commentary →

Ellicott’s Commentary for English Readers

(33) **And unto half the tribe of Manasseh . . . —**This is the first mention of the tribe of Manasseh. The application for a grant of the land on the eastern side of the Jordan appears to have been made only by the tribes of Reuben and Gad. The explanation, however, of this mention of the half tribe of Manasseh is found in Numbers 32:39, from which it appears that a portion of that tribe had been...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And the children of Gad built Dibon, and Ataroth, and Aroer,

View commentary (4 sources)

KJV Study Commentary

<strong>Verse 34 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Ellicott’s Commentary for English Readers

(34) **And the children of Gad built Dibon . . . **Better, *repaired *or *fortified. *Some of the cities mentioned in this and the following verses—as, *e.g., *Dibon and Heshbon—are mentioned also in Numbers 21 in connection with the conquest of the Amoritish territory. It is not probable that new cities would have been built at this time, nor did the circumstances of the Israelites admit of the d...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Atroth, Shophan, and Jaazer, and Jogbehah,

View commentary (3 sources)

KJV Study Commentary

<strong>Verse 35 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16-25. in the fourteenth day of the first month is the passover--**The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.

View commentary (3 sources)

KJV Study Commentary

<strong>Verse 36 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**26-27. in the day of the first-fruits ... offer the burnt offering--**A new sacrifice is here ordered for the celebration of this festival, in addition to the other offering, which was to accompany the first-fruits (Le 23:18).

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,

View commentary (3 sources)

KJV Study Commentary

<strong>Verse 37 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**26-27. in the day of the first-fruits ... offer the burnt offering--**A new sacrifice is here ordered for the celebration of this festival, in addition to the other offering, which was to accompany the first-fruits (Le 23:18).

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded. gave: Heb. they called by names the names of the cities

View commentary (2 sources)

KJV Study Commentary

<strong>Verse 38 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.

View commentary (3 sources)

KJV Study Commentary

<strong>Verse 39 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Ellicott’s Commentary for English Readers

(39) **And the children of Machir the son of Manasseh went . . . —**Better, *Now the children of Machir the son of Manasseh had gone to Gilead, and taken it, *&c. (See Note on Numbers 32:33.)

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.

View commentary (2 sources)

KJV Study Commentary

<strong>Verse 40 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.

View commentary (3 sources)

KJV Study Commentary

<strong>Verse 41 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Ellicott’s Commentary for English Readers

(41) **And Jair the son of Manasseh . . . —**Jair was the son of Segub, the son of Hezron, who married the daughter of Machir, the son of Manasseh (1Chronicles 2:21-22). Jair was, therefore, the great-grandson of Manasseh, and was one of those Israelites who were reckoned as belonging to their maternal tribe. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by P...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

View commentary (2 sources)

KJV Study Commentary

<strong>Verse 42 continues the geographical details of tribal settlements</strong>—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.<br><br>T...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 32 Chapter Outline The tribes of Reuben and Gad request an inheritance on the east of Jordan.(1-5) Moses reproves the Reubenites and Gadites.(6-15) They explain their views, Moses consents.(16-27) They take possession of the land to the east of Jordan.(28-42) **Verses 1-5** Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might...
Read full commentary →

Test Your Knowledge

Continue Your Study