King James Version

What Does Numbers 32:31 Mean?

Numbers 32:31 in the King James Version says “And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we... — study this verse from Numbers chapter 32 with commentary, cross-references, and original Hebrew word analysis.

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.

Numbers 32:31 · KJV


Context

29

And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

30

But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

31

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.

32

We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.


Commentary

KJV Study Commentary
And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do—The tribes' response—as the LORD hath said... so will we do (כַּאֲשֶׁר דִּבֶּר יְהוָה... כֵּן נַעֲשֶׂה ka'asher diber YHWH... ken na'aseh)—attributes Moses' instructions to God Himself, recognizing prophetic authority. This elevation from 'as my lord commands' (v.25) to 'as the LORD has said' demonstrates spiritual maturity—seeing human authority as mediating divine will.

The covenant formula 'as... so' appears at Sinai: 'All that the LORD has said we will do' (Exodus 19:8; 24:3,7). This verbal pattern creates binding covenant obligation. The New Testament warns against lip-service: 'Not everyone who says to Me, Lord, Lord, shall enter the kingdom... but he who does the will of My Father' (Matthew 7:21)—saying 'we will do' requires actual doing, not mere verbal commitment.

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Historical & Cultural Context

The tribes' recognition that Moses' commands mediated divine instruction reflects mature covenantal understanding—God's authority operates through ordained human structures. This prevented individualistic 'I answer only to God' mentality that bypasses institutional authority. The pattern continues in New Testament church structure: elders exercise genuine authority that congregants must honor (Hebrews 13:17), yet ultimately serve under Christ's headship (1 Peter 5:2-4).

Reflection Questions

  1. How does the progression from 'as my lord commands' (v.25) to 'as the LORD has said' (v.31) demonstrate mature recognition of divine authority operating through human structures?
  2. What dangers arise when believers claim direct divine authority while bypassing ordained human leadership structures?
  3. How can you honor spiritual authority as mediating God's will while maintaining ultimate allegiance to Christ above all human authorities?

Original Language Analysis

Hebrew · 14 words
וַיַּֽעֲנ֧וּ1 of 14

answered

H6030

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

וּבְנֵ֥י2 of 14

And the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

גָ֛ד3 of 14

of Gad

H1410

gad, a son of jacob, including his tribe and its territory; also a prophet

וּבְנֵ֥י4 of 14

And the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

רְאוּבֵ֖ן5 of 14

of Reuben

H7205

reuben, a son of jacob

לֵאמֹ֑ר6 of 14

saying

H559

to say (used with great latitude)

אֵת֩7 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲשֶׁ֨ר8 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֧ר9 of 14

hath said

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יְהוָ֛ה10 of 14

As the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶל11 of 14
H413

near, with or among; often in general, to

עֲבָדֶ֖יךָ12 of 14

unto thy servants

H5650

a servant

כֵּ֥ן13 of 14
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

נַֽעֲשֶֽׂה׃14 of 14

so will we do

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Numbers. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Numbers 32:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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