King James Version

What Does Romans 9:33 Mean?

Romans 9:33 in the King James Version says “As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not b... — study this verse from Romans chapter 9 with commentary, cross-references, and original Greek word analysis.

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. ashamed: or confounded

Romans 9:33 · KJV


Context

31

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone ;

33

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. ashamed: or confounded


Commentary

KJV Study Commentary
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence—Paul conflates Isaiah 8:14 and 28:16. Lithos proskommatos kai petra skandalou (λίθος προσκόμματος καὶ πέτρα σκανδάλου)—both terms denote obstacle causing downfall. God himself (egō, ἐγώ, emphatic 'I') lays the stone in Zion—it's divinely appointed. The stone is Christ, laid in Zion (Jerusalem) as both foundation and stumbling-block. To believers he's the cornerstone (Ephesians 2:20); to unbelievers, a stone of judgment.

And whosoever believeth on him shall not be ashamedpas ho pisteuōn ep' autō ou kataischynthēsetai (πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται). Isaiah 28:16's promise: the one trusting won't be put to shame/disappointed. Faith in Christ brings security, not shame. The pas (πᾶς, 'everyone/all') is crucial—Jew and Gentile alike, all who believe are saved (10:11-13). This summarizes chapter 9: election operates through faith in Christ. God's purpose stands—a remnant believes. Those who trust the stone are saved; those who stumble over it perish. Both outcomes glorify God: mercy in salvation, justice in judgment.

KJV Study — Public Domain

Historical & Cultural Context

Isaiah 28:16 was a cornerstone promise in messianic expectation. Peter preached it at Pentecost (Acts 4:11). The early church saw Christ as the stone the builders rejected who became chief cornerstone (Psalm 118:22). The stone is stumbling or salvation depending on one's response—a theme permeating Scripture.

Reflection Questions

  1. How does Christ function as both foundation-stone (for believers) and stumbling-stone (for unbelievers)?
  2. What does 'shall not be ashamed' promise to those who trust Christ despite opposition or persecution?
  3. How does the 'whosoever believeth' (pas ho pisteuōn) reconcile God's sovereignty in election with universal gospel invitation?

Original Language Analysis

Greek · 19 words
καθὼς1 of 19

As

G2531

just (or inasmuch) as, that

γέγραπται2 of 19

it is written

G1125

to "grave", especially to write; figuratively, to describe

Ἰδού,3 of 19

Behold

G2400

used as imperative lo!

τίθημι4 of 19

I lay

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

ἐν5 of 19

in

G1722

"in," at, (up-)on, by, etc

Σιὼν6 of 19

Sion

G4622

sion (i.e., tsijon), a hill of jerusalem; figuratively, the church (militant or triumphant)

λίθον7 of 19

a stumblingstone

G3037

a stone (literally or figuratively)

προσκόμματος8 of 19
G4348

a stub, i.e., (figuratively) occasion of apostasy

καὶ9 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πέτραν10 of 19

rock

G4073

a (mass of) rock (literally or figuratively)

σκανδάλου11 of 19

of offence

G4625

a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)

καὶ12 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πᾶς13 of 19

whosoever

G3956

all, any, every, the whole

14 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πιστεύων15 of 19

believeth

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

ἐπ'16 of 19

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτῷ17 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οὐ18 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

καταισχυνθήσεται19 of 19

be ashamed

G2617

to shame down, i.e., disgrace or (by implication) put to the blush


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 9:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 9:33 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study