King James Version

What Does Romans 3:26 Mean?

Romans 3:26 in the King James Version says “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Je... — study this verse from Romans chapter 3 with commentary, cross-references, and original Greek word analysis.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Romans 3:26 · KJV


Context

24

Being justified freely by his grace through the redemption that is in Christ Jesus:

25

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; set forth: or, foreordained remission: or, passing over

26

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28

Therefore we conclude that a man is justified by faith without the deeds of the law.


Commentary

KJV Study Commentary
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Paul restates for emphasis: pros tēn endeixin tēs dikaiosynēs autou en tō nyn kairō (πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, "for the demonstration of his righteousness in the present time"). The cross vindicates God's righteousness now, in the eschatological age inaugurated by Christ.

Result: eis to einai auton dikaion kai dikaiounta ton ek pisteōs Iēsou (εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ, "that he might be just and the justifier of the one who has faith in Jesus"). This is the gospel's glory: God maintains His justice (punishing sin fully in Christ) while simultaneously justifying the ungodly (crediting Christ's righteousness to believers). These are not competing attributes reconciled by compromise, but twin demonstrations of the same holy love. At the cross, justice and mercy kiss (Psalm 85:10).

KJV Study — Public Domain

Historical & Cultural Context

This addresses the central problem of OT theodicy: How can a holy God dwell with sinful people? The sacrificial system provided temporary covering but never fully resolved the tension. Only Christ's once-for-all sacrifice demonstrates God can be both just (not overlooking sin) and justifier (saving sinners).

Reflection Questions

  1. How does the cross demonstrate that God's justice and mercy are not contradictory but complementary?
  2. Why is it essential that God be "just" and not merely merciful in justifying sinners?
  3. What does it mean that God is "the justifier of the one who has faith in Jesus"—not faith in general, but Jesus-directed faith?

Original Language Analysis

Greek · 20 words
πρὸς1 of 20

To

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ἔνδειξιν2 of 20

declare

G1732

indication (abstractly)

τῆς3 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δικαιοσύνης4 of 20

righteousness

G1343

equity (of character or act); specially (christian) justification

αὐτὸν5 of 20

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν6 of 20

I say at

G1722

"in," at, (up-)on, by, etc

τῷ7 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νῦν8 of 20

this

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

καιρῷ9 of 20

time

G2540

an occasion, i.e., set or proper time

εἰς10 of 20

that

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸ11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εἶναι12 of 20

he might be

G1511

to exist

αὐτὸν13 of 20

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δίκαιον14 of 20

just

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

καὶ15 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δικαιοῦντα16 of 20

the justifier

G1344

to render (i.e., show or regard as) just or innocent

τὸν17 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐκ18 of 20

in

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

πίστεως19 of 20

which believeth

G4102

persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

Ἰησοῦ20 of 20

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 3:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 3:26 from Treasury of Scripture Knowledge

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