King James Version

What Does Romans 13:6 Mean?

Romans 13:6 in the King James Version says “For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. — study this verse from Romans chapter 13 with commentary, cross-references, and original Greek word analysis.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Romans 13:6 · KJV


Context

4

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

7

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

8

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.


Commentary

KJV Study Commentary
For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thingDia touto gar kai phorous teleite· leitourgoi gar theou eisin eis auto touto proskarterountes (διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες). Phorous (taxes/tribute) were resented under Roman occupation; Jewish zealots refused payment as capitulation. Paul commands payment: teleite (present tense—keep paying).

The reason: government officials are leitourgoi theou (λειτουργοὶ θεοῦ, ministers/servants of God). Leitourgos is cultic language—used for priests performing sacred service (Hebrews 8:2). Tax collectors are God's liturgists! Proskarterountes (προσκαρτερέω, devoting themselves) indicates devoted service. Paying taxes funds God-ordained government, enabling justice, order, and infrastructure. Refusing taxes is refusing to support God's appointed servants.

KJV Study — Public Domain

Historical & Cultural Context

Tax resistance was volatile in first-century Judea. Judas the Galilean led a revolt in AD 6 protesting Roman taxation (Acts 5:37). Jesus Himself addressed this: 'Render unto Caesar' (Matthew 22:21). Paul echoes Jesus, establishing that Christians pay taxes as religious duty, not political coercion. This teaching countered both zealot rebellion and Gentile tax evasion, calling the church to model civic responsibility. Later Christians debated whether taxes funding pagan temples or unjust wars could be paid in good conscience.

Reflection Questions

  1. How does calling tax collectors '<em>leitourgoi theou</em>' (ministers of God) reframe your attitude toward taxation and government funding?
  2. When government uses tax revenue for immoral purposes (funding abortion, unjust wars, idolatry), can Christians pay in good conscience?
  3. What is the difference between prudent tax planning/deductions and tax evasion or resistance motivated by political protest?

Original Language Analysis

Greek · 14 words
διὰ1 of 14

cause

G1223

through (in very wide applications, local, causal, or occasional)

τοῦτο2 of 14

this

G5124

that thing

γὰρ3 of 14

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

καὶ4 of 14

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

φόρους5 of 14

tribute

G5411

a load (as borne), i.e., (figuratively) a tax (properly, an individual assessment on persons or property; whereas g5056 is usually a general toll on g

τελεῖτε·6 of 14

pay ye

G5055

to end, i.e., complete, execute, conclude, discharge (a debt)

λειτουργοὶ7 of 14

ministers

G3011

a public servant, i.e., a functionary in the temple or gospel, or (genitive case) a worshipper (of god) or benefactor (of man)

γὰρ8 of 14

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

θεοῦ9 of 14

God's

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

εἰσιν10 of 14

they are

G1526

they are

εἰς11 of 14

upon

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

αὐτὸ12 of 14

very thing

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τοῦτο13 of 14

this

G5124

that thing

προσκαρτεροῦντες14 of 14

attending continually

G4342

to be earnest towards, i.e., (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a pers


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 13:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 13:6 from Treasury of Scripture Knowledge

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