King James Version

What Does Matthew 13:57 Mean?

Matthew 13:57 in the King James Version says “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and i... — study this verse from Matthew chapter 13 with commentary, cross-references, and original Greek word analysis.

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

Matthew 13:57 · KJV


Context

55

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56

And his sisters, are they not all with us? Whence then hath this man all these things?

57

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

58

And he did not many mighty works there because of their unbelief.


Commentary

KJV Study Commentary
And they were offended in him (καὶ ἐσκανδαλίζοντο ἐν αὐτῷ)—The verb σκανδαλίζω (skandalizō) means 'to cause to stumble, to take offense.' The imperfect tense indicates ongoing, repeated offense. They stumbled over the σκάνδαλον (skandalon, 'stumbling block') of the incarnation—that God would come in such humble form. This anticipates Paul's teaching that Christ crucified is 'a stumbling block to Jews' (1 Corinthians 1:23). Familiarity bred not faith but contempt.

A prophet is not without honour, save in his own country, and in his own house (οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ)—This proverbial saying appears in all four Gospels (Mark 6:4; Luke 4:24; John 4:44), indicating Jesus repeated it. The double exception (πατρίς 'homeland' and οἰκία 'household') shows rejection at both community and family levels (John 7:5). The word ἄτιμος ('without honor, dishonored') is the opposite of the τιμή (honor) prophets typically received. Jesus identifies Himself as the ultimate Prophet, greater than Moses (Deuteronomy 18:15-18), yet rejected by His own.

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Historical & Cultural Context

Old Testament prophets frequently faced rejection (Jeremiah, Ezekiel, Amos), often most severely from their own people. Jesus's experience at Nazareth paralleled Israel's pattern of killing the prophets (Matthew 23:29-37). This proverb was apparently common in the ancient world, attested in various forms in Greek and Latin literature, but Jesus applies it to Himself as the ultimate Prophet. Luke 4:16-30 provides more detail, showing they attempted to kill Him by throwing Him off a cliff.

Reflection Questions

  1. Why is it often harder to witness to family and longtime friends than to strangers?
  2. How does Jesus's rejection by His hometown prepare you for similar rejection when you faithfully proclaim truth?

Original Language Analysis

Greek · 24 words
καὶ1 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐσκανδαλίζοντο2 of 24

they were offended

G4624

to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)

ἐν3 of 24

in

G1722

"in," at, (up-)on, by, etc

αὑτοῦ4 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

5 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ6 of 24

But

G1161

but, and, etc

Ἰησοῦς7 of 24

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἶπεν8 of 24

said

G2036

to speak or say (by word or writing)

αὑτοῦ9 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Οὐκ10 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἔστιν11 of 24

is

G2076

he (she or it) is; also (with neuter plural) they are

προφήτης12 of 24

A prophet

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

ἄτιμος13 of 24

without honour

G820

(negatively) unhonored or (positively) dishonored

εἰ14 of 24
G1487

if, whether, that, etc

μὴ15 of 24
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐν16 of 24

in

G1722

"in," at, (up-)on, by, etc

τῇ17 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατρίδι18 of 24

country

G3968

a father-land, i.e., native town; (figuratively) heavenly home

αὑτοῦ19 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ20 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν21 of 24

in

G1722

"in," at, (up-)on, by, etc

τῇ22 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίᾳ23 of 24

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

αὑτοῦ24 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 13:57 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 13:57 from Treasury of Scripture Knowledge

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