King James Version

What Does Mark 13:15 Mean?

Mark 13:15 in the King James Version says “And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his hous... — study this verse from Mark chapter 13 with commentary, cross-references, and original Greek word analysis.

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

Mark 13:15 · KJV


Context

13

And ye shall be hated of all men for my name's sake : but he that shall endure unto the end, the same shall be saved.

14

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

15

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

16

And let him that is in the field not turn back again for to take up his garment.

17

But woe to them that are with child, and to them that give suck in those days!


Commentary

KJV Study Commentary
Let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house—ancient Near Eastern houses had flat roofs accessed by exterior stairs, used for work, socializing, sleeping. When danger appeared, occupants shouldn't descend interior stairs to retrieve possessions. The urgency demands immediate flight. The Greek mē katabatō (μὴ καταβάτω, 'let him not go down') is emphatic prohibition.

This illustrates radical prioritization: life over possessions, obedience over comfort, eternal over temporal. It echoes Lot fleeing Sodom—'escape for thy life; look not behind thee' (Genesis 19:17). His wife looked back, became salt (Genesis 19:26). Jesus warned, 'Remember Lot's wife' (Luke 17:32). Material attachment imperils spiritual safety. The physical command (flee Jerusalem's destruction) carries spiritual application: when God commands action, don't delay for worldly concerns. Priorities determine survival—temporal possessions or eternal safety.

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Historical & Cultural Context

AD 66-70 Jewish revolt escalated into Roman siege. Josephus describes horrific conditions—starvation, factional violence, crucifixions, cannibalism. Those who delayed escape perished. Eusebius recorded Jerusalem Christians fled to Pella, heeding Jesus' warning. They survived. Those who stayed—hoping to defend temple, retrieve possessions, maintain livelihoods—died or were enslaved. History fulfilled Jesus' words literally: immediate obedience saved; delay destroyed. Spiritually applicable: when God warns of danger (sin's consequences, cultural compromise, false teaching), immediate action required. Lot's wife illustrates delay's danger—she obeyed physically (left Sodom) but not spiritually (looked back longingly), resulting in judgment. Christians must flee worldliness, error, compromise without backward glances.

Reflection Questions

  1. What does the command to flee without retrieving possessions teach about material attachment's spiritual danger?
  2. How does 'Remember Lot's wife' (Luke 17:32) connect to this command—what's the danger of looking back?
  3. What spiritual 'flight' might God command today—from what sins, errors, or compromises—requiring immediate obedience without looking back?

Original Language Analysis

Greek · 18 words
1 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 18

And

G1161

but, and, etc

ἐπὶ3 of 18

that is on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τοῦ4 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δώματος5 of 18

the housetop

G1430

properly, an edifice, i.e., (specially) a roof

μὴ6 of 18

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

καταβάτω7 of 18

go down

G2597

to descend (literally or figuratively)

εἰς8 of 18

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν9 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίας10 of 18

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

μηδὲ11 of 18

neither

G3366

but not, not even; in a continued negation, nor

εἰσελθέτω12 of 18

enter

G1525

to enter (literally or figuratively)

ἆραί13 of 18

therein to take

G142

to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh

τι14 of 18

any thing

G5100

some or any person or object

ἐκ15 of 18

out of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τῆς16 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίας17 of 18

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

αὐτοῦ18 of 18
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 13:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 13:15 from Treasury of Scripture Knowledge

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