ἐλήλυθεν1 of 15
“came”
G2064to come or go (in a great variety of applications, literally and figuratively)
γὰρ2 of 15
“For”
G1063properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Ἰωάννης3 of 15
“John”
G2491joannes (i.e., jochanan), the name of four israelites
ὁ4 of 15
G3588the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστὴς5 of 15
“the Baptist”
G910a baptizer, as an epithet of christ's forerunner
μήτε6 of 15
“neither”
G3383not too, i.e., (in continued negation) neither or nor; also, not even
ἄρτον7 of 15
“bread”
G740bread (as raised) or a loaf
ἐσθίων8 of 15
“eating”
G2068used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
μήτε9 of 15
“neither”
G3383not too, i.e., (in continued negation) neither or nor; also, not even
οἶνον10 of 15
“wine”
G3631"wine" (literally or figuratively)
πίνων11 of 15
“drinking”
G4095to imbibe (literally or figuratively)
καὶ12 of 15
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγετε13 of 15
“ye say”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Δαιμόνιον14 of 15
“a devil”
G1140a daemonic being; by extension a deity
ἔχει15 of 15
“He hath”
G2192to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio