King James Version

What Does Luke 7:33 Mean?

Luke 7:33 in the King James Version says “For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. — study this verse from Luke chapter 7 with commentary, cross-references, and original Greek word analysis.

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Luke 7:33 · KJV


Context

31

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35

But wisdom is justified of all her children.


Commentary

KJV Study Commentary
The contrast: 'The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!' Jesus's sociability—attending dinners, relating to outcasts—drew opposite criticism. Where John was too severe, Jesus was too lenient. The Greek 'phagos kai oinopotēs' (glutton and drunkard) echoes Deuteronomy 21:20's description of rebellious son deserving death. The accusation was serious, not merely social disapproval. Jesus's association with 'publicans and sinners' violated Pharisaic separation standards. Reformed theology observes that Jesus's incarnational ministry required entering sinners' world without adopting their sin. He was 'holy, harmless, undefiled, separate from sinners' (Hebrews 7:26) yet accessible to them.

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Historical & Cultural Context

Table fellowship in ancient Mediterranean culture signified intimate association and acceptance. Pharisees avoided eating with sinners to maintain ritual purity. Jesus's regular dining with tax collectors and notorious sinners scandalized religious leaders. His presence at feasts demonstrated kingdom inclusion of unlikely candidates. The accusation of gluttony and drunkenness was slander—Jesus lived righteously while engaging culture. Early Christians faced similar tensions—separating from pagan immorality while remaining accessible for witness.

Reflection Questions

  1. How can Christians engage culture and befriend sinners without compromising holiness?
  2. What does Jesus's example teach about balancing separation from sin with accessibility to sinners?
  3. How do we discern when criticism of our ministry reflects biblical faithfulness versus actual failure?

Original Language Analysis

Greek · 15 words
ἐλήλυθεν1 of 15

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

γὰρ2 of 15

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

Ἰωάννης3 of 15

John

G2491

joannes (i.e., jochanan), the name of four israelites

4 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βαπτιστὴς5 of 15

the Baptist

G910

a baptizer, as an epithet of christ's forerunner

μήτε6 of 15

neither

G3383

not too, i.e., (in continued negation) neither or nor; also, not even

ἄρτον7 of 15

bread

G740

bread (as raised) or a loaf

ἐσθίων8 of 15

eating

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

μήτε9 of 15

neither

G3383

not too, i.e., (in continued negation) neither or nor; also, not even

οἶνον10 of 15

wine

G3631

"wine" (literally or figuratively)

πίνων11 of 15

drinking

G4095

to imbibe (literally or figuratively)

καὶ12 of 15

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγετε13 of 15

ye say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Δαιμόνιον14 of 15

a devil

G1140

a daemonic being; by extension a deity

ἔχει15 of 15

He hath

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 7:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 7:33 from Treasury of Scripture Knowledge

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