King James Version

What Does Luke 7:30 Mean?

Luke 7:30 in the King James Version says “But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. rejected: or, f... — study this verse from Luke chapter 7 with commentary, cross-references, and original Greek word analysis.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. rejected: or, frustrated against: or, within themselves

Luke 7:30 · KJV


Context

28

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. rejected: or, frustrated against: or, within themselves

31

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.


Commentary

KJV Study Commentary
Jesus questions: 'And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?' (Greek 'tini oun homoiosō tous anthropous tes geneas tautes'). The rhetorical question introduces parable illustrating His generation's perverse response to God's messengers. The comparison method follows prophetic tradition—Isaiah, Jeremiah, Ezekiel used illustrations to expose sin and call to repentance. Jesus's question implies His generation's response is so unreasonable it requires parable to expose absurdity. Reformed theology recognizes human depravity's irrationality—sin doesn't make sense, yet humans persist in it. Romans 1:21-22 describes humanity becoming 'vain in their imaginations... professing themselves to be wise, they became fools.' The parable that follows (Luke 7:31-35) demonstrates how people find fault with both austere prophet (John) and sociable Messiah (Jesus)—revealing problem isn't messengers' methods but hearers' hardness.

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Historical & Cultural Context

Jesus's generation witnessed unprecedented privilege—John's prophetic ministry and Jesus's own presence, teaching, and miracles. Yet widespread rejection occurred. This paradox required explanation. The coming parable would show that problem wasn't insufficient evidence but willful resistance. Jewish audiences expected Messiah to match their preferences; when He didn't, they rejected Him. Early church faced similar accusations—criticized for both Jewish particularism and Gentile inclusion, both asceticism and liberty. Pleasing everyone is impossible; faithfulness to God matters. Modern application includes recognizing that faithful gospel ministry will face contradictory criticisms. The solution isn't modifying message to please critics but maintaining biblical fidelity regardless of response.

Reflection Questions

  1. What does Jesus's rhetorical question reveal about His generation's unreasonable response to God's messengers?
  2. How do contradictory criticisms of Christian ministry demonstrate critics' hardness rather than ministers' failure?
  3. What is the proper response when faithful ministry faces persistent rejection or unreasonable criticism?

Original Language Analysis

Greek · 17 words
οἱ1 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 17

But

G1161

but, and, etc

Φαρισαῖοι3 of 17

the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

καὶ4 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ5 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νομικοὶ6 of 17

lawyers

G3544

according (or pertaining) to law, i.e., legal (ceremonially); as noun, an expert in the (mosaic) law

τὴν7 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βουλὴν8 of 17

the counsel

G1012

volition, i.e., (objectively) advice, or (by implication) purpose

τοῦ9 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ10 of 17

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἠθέτησαν11 of 17

rejected

G114

to set aside, i.e., (by implication) to disesteem, neutralize or violate

εἰς12 of 17

against

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἑαυτούς13 of 17

themselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

μὴ14 of 17

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

βαπτισθέντες15 of 17

baptized

G907

to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi

ὑπ'16 of 17

of

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

αὐτοῦ17 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 7:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 7:30 from Treasury of Scripture Knowledge

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