King James Version

What Does Luke 5:25 Mean?

Luke 5:25 in the King James Version says “And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. — study this verse from Luke chapter 5 with commentary, cross-references, and original Greek word analysis.

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

Luke 5:25 · KJV


Context

23

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

25

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

27

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.


Commentary

KJV Study Commentary
Immediately he rose before them took up that whereon lay went unto own house glorifying God. Immediately parachēma instant. Rose anastas resurrection term. Before them enōpion autōn public verification. Took up aras. That whereon lay klinidion his mat. Went apēlthen departed. Own house oikon idion home destination. Glorifying doxazōn praising. God ton theon. Complete immediate healing publicly verified. No gradual recovery instant restoration. Takes own mat proves strength complete. Returns home resumes normal life. Glorifies God proper response recognizes divine source. Reformed theology emphasizes proper response divine grace is worship thanksgiving. Salvation produces doxology. Healed man does not credit Jesus technique power Jesus person but glorifies God recognizes ultimate source all blessing.

KJV Study — Public Domain

Historical & Cultural Context

Ancient healings often gradual partial. Jesus healings immediate complete. Blind see instantly lame walk dead rise. Demonstrates divine power not natural healing. Paralytic testimony powerful. Those who saw him paralyzed now see walking carrying mat. Cannot be denied. Glory goes to God not man. Jesus consistently directs glory Father. Modern healing ministries sometimes glorify healer rather than God. Biblical pattern glory ascends to God alone. Early church healings accompanied gospel produced worship amazement. Acts records similar pattern healings leading to conversions church growth. Physical miracles served spiritual ends.

Reflection Questions

  1. What does immediate complete healing publicly verified teach about nature of Jesus miracles versus gradual natural healing?
  2. Why is glorifying God proper response healing blessing salvation what does this teach about purpose of miracles?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

παραχρῆμα2 of 17

immediately

G3916

at the thing itself, i.e., instantly

ἀναστὰς3 of 17

he rose up

G450

to stand up (literal or figurative, transitive or intransitive)

ἐνώπιον4 of 17

before

G1799

in the face of (literally or figuratively)

αὐτοῦ5 of 17

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἄρας6 of 17

and took up

G142

to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh

ἐφ'7 of 17

that whereon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

8 of 17
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

κατέκειτο9 of 17

he lay

G2621

to lie down, i.e., (by implication) be sick; specially, to recline at a meal

ἀπῆλθεν10 of 17

and departed

G565

to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

εἰς11 of 17

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν12 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἶκον13 of 17

house

G3624

a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)

αὐτοῦ14 of 17

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δοξάζων15 of 17

glorifying

G1392

to render (or esteem) glorious (in a wide application)

τὸν16 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεόν17 of 17

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 5:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 5:25 from Treasury of Scripture Knowledge

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