King James Version

What Does Luke 24:13 Mean?

Luke 24:13 in the King James Version says “And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlon... — study this verse from Luke chapter 24 with commentary, cross-references, and original Greek word analysis.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

Luke 24:13 · KJV


Context

11

And their words seemed to them as idle tales, and they believed them not.

12

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14

And they talked together of all these things which had happened.

15

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.


Commentary

KJV Study Commentary
Journey to Emmaus: 'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.' On resurrection Sunday, 'two of them' (δύο ἐξ αὐτῶν, dyo ex autōn)—disciples but not the Eleven—traveled to 'Emmaus' (Ἐμμαοῦς, Emmaous), 'threescore furlongs' (σταδίους ἑξήκοντα, stadious hexēkonta, about 7 miles) from Jerusalem. Their journey away from Jerusalem perhaps indicates disappointment or confusion after Jesus' death. They're leaving the place of resurrection appearance, yet Jesus meets them on the road. This demonstrates that the risen Christ isn't confined to Jerusalem or the upper room—He appears wherever and to whomever He chooses. Their Emmaus journey becomes occasion for one of Scripture's most beautiful resurrection narratives.

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Historical & Cultural Context

The Emmaus road account (vv. 13-35) is unique to Luke and provides rich theological instruction. These two disciples (one named Cleopas, v. 18) represent ordinary believers grappling with shattered expectations. Jesus' death had crushed their hopes (v. 21), and they couldn't process resurrection reports (v. 22-24). Their journey from Jerusalem perhaps symbolizes moving away from faith's center in despair. Yet Jesus pursues them, walks with them, teaches them, and reveals Himself. This models how Christ meets believers in confusion and disappointment, teaching them Scripture's truth and revealing Himself through Word and sacrament (breaking bread). The pattern continues—Christ meets us where we are, however far we've wandered.

Reflection Questions

  1. Why were these disciples leaving Jerusalem, and what might this symbolize about faith during dark times?
  2. What does Jesus pursuing them on the road teach about His initiative in restoration and revelation?
  3. How does this narrative model Christ meeting believers in confusion and revealing Himself through Scripture?

Original Language Analysis

Greek · 21 words
Καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδού,2 of 21

behold

G2400

used as imperative lo!

δύο3 of 21

two

G1417

"two"

ἐξ4 of 21

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

αὐτῇ5 of 21

same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἦσαν6 of 21

went

G2258

i (thou, etc.) was (wast or were)

πορευόμενοι7 of 21
G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ἐν8 of 21

that

G1722

"in," at, (up-)on, by, etc

αὐτῇ9 of 21

same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τῇ10 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέρᾳ11 of 21

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

εἰς12 of 21

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

κώμην13 of 21

a village

G2968

a hamlet (as if laid down)

ἀπέχουσαν14 of 21

which was

G568

(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)

σταδίους15 of 21

furlongs

G4712

a stade or certain measure of distance; by implication, a stadium or race-course

ἑξήκοντα16 of 21

about threescore

G1835

sixty

ἀπὸ17 of 21

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

Ἰερουσαλήμ18 of 21

Jerusalem

G2419

hierusalem (i.e., jerushalem), the capitol of palestine

19 of 21

called

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ὄνομα20 of 21
G3686

a "name" (literally or figuratively) (authority, character)

Ἐμμαοῦς21 of 21

Emmaus

G1695

emmaus, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 24:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 24:13 from Treasury of Scripture Knowledge

Places in This Verse

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