King James Version

What Does Judges 14:15 Mean?

Judges 14:15 in the King James Version says “And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto ...” — study this verse from Judges chapter 14 with commentary, cross-references, and original Hebrew word analysis.

“And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? take: Heb. possess us, or, impoverish us?”

Judges 14:15 · KJV

Context

13

But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it. sheets: or, shirts

14

And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

15

And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? take: Heb. possess us, or, impoverish us?

16

And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

17

And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. the seven: or, the rest of the seven days

Read Judges 14 full chapter

Commentary

KJV Study Commentary
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?

This verse belongs to the Samson cycle addressing Samson's marriage and riddle at Timnath. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's marriage and riddle at Timnath. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson's marriage and riddle at Timnath reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 24 words
וַיְהִ֣י׀1 of 24
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בַּיּ֣וֹם2 of 24

“day”

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַשְּׁבִיעִ֗י3 of 24

“And it came to pass on the seventh”

H7637

seventh

וַיֹּֽאמְר֤וּ4 of 24

“that they said”

H559

to say (used with great latitude)

לְאֵֽשֶׁת5 of 24

“wife”

H802

a woman

שִׁמְשׁוֹן֙6 of 24

“unto Samson's”

H8123

shimshon, an israelite

פַּתִּ֣י7 of 24

“Entice”

H6601

to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)

אֶת8 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אִישֵׁ֗ךְ9 of 24

“thy husband”

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

וְיַגֶּד10 of 24

“that he may declare”

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לָ֙נוּ֙11 of 24
H0
אֶת12 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַ֣חִידָ֔ה13 of 24

“unto us the riddle”

H2420

a puzzle, hence, a trick, conundrum, sententious maxim

פֶּן14 of 24
H6435

properly, removal; used only (in the construction) adverb as conjunction, lest

נִשְׂרֹ֥ף15 of 24

“lest we burn”

H8313

to be (causatively, set) on fire

אוֹתָ֛ךְ16 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וְאֶת17 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בֵּ֥ית18 of 24

“house”

H1004

a house (in the greatest variation of applications, especially family, etc.)

אָבִ֖יךְ19 of 24

“thee and thy father's”

H1

father, in a literal and immediate, or figurative and remote application

בָּאֵ֑שׁ20 of 24

“with fire”

H784

fire (literally or figuratively)

הַלְיָרְשֵׁ֕נוּ21 of 24

“us to take that we have”

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

קְרָאתֶ֥ם22 of 24

“have ye called”

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לָ֖נוּ23 of 24
H0
הֲלֹֽא׃24 of 24
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 14:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 14:15 from Treasury of Scripture Knowledge

Judges 16:5Judges 15:6Judges 12:1Proverbs 5:3Micah 7:5Proverbs 6:26

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