King James Version

What Does Micah 7:5 Mean?

Micah 7:5 in the King James Version says “Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom... — study this verse from Micah chapter 7 with commentary, cross-references, and original Hebrew word analysis.

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

Micah 7:5 · KJV


Context

3

That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. his: Heb. the mischief of his soul

4

The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

5

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

6

For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

7

Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.


Commentary

KJV Study Commentary
Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. Social trust collapses completely. אַל־תַּאֲמִינוּ בְרֵעַ (al-ta'aminu ve-re'a, "trust not in a friend"). רֵעַ (re'a) is a friend, companion, or neighbor. Don't trust even close associates. אַל־תִּבְטְחוּ בְאַלּוּף (al-tivtechu ve-aluf, "put not confidence in a guide"). אַלּוּף (aluf) is a close friend, confidant, or intimate companion. Even trusted advisors prove unreliable.

מִשֹּׁכֶבֶת חֵיקֶךָ שְׁמֹר פִּתְחֵי־פִיךָ (mi-shokhevet cheiqekha shemor pitchei-fikha, "from her who lies in your bosom, guard the doors of your mouth"). Even one's wife—the most intimate relationship—can't be fully trusted. Guard your words even with your spouse. This represents total breakdown of trust at every relational level: friends betray, guides mislead, even spouses prove untrustworthy. When corruption is universal, discretion becomes essential for survival.

This tragic counsel describes societies where betrayal pervades all relationships. Normal human trust becomes dangerous. Jesus quoted verse 6 when sending disciples into hostile contexts (Matthew 10:35-36), showing this prophecy's broader application. When society reaches such corruption, even family relationships fracture under pressure. Only faith in God provides security when all human relationships prove unreliable (Psalm 146:3; Jeremiah 17:5-8).

KJV Study — Public Domain

Historical & Cultural Context

Micah describes late 8th century BC Judah where corruption was so pervasive that even intimate relationships became dangerous. Informants proliferated; betrayal was common; trust evaporated. This mirrors other crisis periods: Jeremiah's era when "they will deceive every one his neighbour, and will not speak the truth" (Jeremiah 9:4-5), Jesus's warning that family members would betray believers to death (Matthew 10:21), and persecutions where informants infiltrated churches (Acts 20:29-30). When societies become comprehensively corrupt or hostile to faith, believers must exercise wisdom about what they share and with whom. This isn't paranoia but prudence in evil times.

Reflection Questions

  1. How do believers balance Christ's call to love and trust with Micah's warning to guard speech even with intimates?
  2. What societal conditions produce such comprehensive breakdown of relational trust?
  3. When all human relationships prove unreliable, how does faith in God provide security and stability?

Original Language Analysis

Hebrew · 11 words
אַל1 of 11
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תַּאֲמִ֣ינוּ2 of 11

Trust

H539

properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen

בְרֵ֔עַ3 of 11

ye not in a friend

H7453

an associate (more or less close)

אַֽל4 of 11
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תִּבְטְח֖וּ5 of 11

put ye not confidence

H982

properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure

בְּאַלּ֑וּף6 of 11

in a guide

H441

familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)

מִשֹּׁכֶ֣בֶת7 of 11

from her that lieth

H7901

to lie down (for rest, sexual connection, decease or any other purpose)

חֵיקֶ֔ךָ8 of 11

in thy bosom

H2436

the bosom (literally or figuratively)

שְׁמֹ֖ר9 of 11

keep

H8104

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

פִּתְחֵי10 of 11

the doors

H6607

an opening (literally), i.e., door (gate) or entrance way

פִֽיךָ׃11 of 11

of thy mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos


Study Guide

Historical Context

This verse is found in the book of Micah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Micah 7:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Micah 7:5 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study