King James Version

What Does Jeremiah 6:10 Mean?

Jeremiah 6:10 in the King James Version says “To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken... — study this verse from Jeremiah chapter 6 with commentary, cross-references, and original Hebrew word analysis.

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

Jeremiah 6:10 · KJV


Context

8

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited. depart: Heb. be loosed, or, disjointed

9

Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

10

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

11

Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

12

And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.


Commentary

KJV Study Commentary
Jeremiah's question reveals his prophetic dilemma: he has a message to deliver, but the audience is spiritually incapable of receiving it. The phrase 'their ear is uncircumcised' employs covenant language—just as physical circumcision marked covenant membership, an uncircumcised ear indicates spiritual inability to hear God's word (cf. Acts 7:51). The description of God's word as 'a reproach; they have no delight in it' demonstrates natural hostility to divine truth. This reflects the Reformed doctrine of total depravity: apart from regenerating grace, sinners cannot truly hear and receive God's word with faith and obedience.

KJV Study — Public Domain

Historical & Cultural Context

Despite Jeremiah's faithful ministry spanning four decades, Judah largely rejected his message. This hardening of hearts parallels Isaiah's commission (Isaiah 6:9-10) and illustrates the spiritual deafness prophets encountered.

Reflection Questions

  1. How does the concept of spiritual hearing differ from merely processing the words of Scripture intellectually?
  2. What does this verse teach about the necessity of the Holy Spirit's work in making people receptive to God's word?
  3. How should preachers respond when their message is consistently rejected or finds no delight in hearers?

Original Language Analysis

Hebrew · 20 words
עַל1 of 20
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

מִ֨י2 of 20
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

אֲדַבְּרָ֤ה3 of 20

To whom shall I speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

וְאָעִ֙ידָה֙4 of 20

and give warning

H5749

to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

וְיִשְׁמָ֔עוּ5 of 20

that they may hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

הִנֵּה֙6 of 20
H2009

lo!

עֲרֵלָ֣ה7 of 20

is uncircumcised

H6189

properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)

אָזְנָ֔ם8 of 20

behold their ear

H241

broadness. i.e., (concrete) the ear (from its form in man)

וְלֹ֥א9 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יוּכְל֖וּ10 of 20

and they cannot

H3201

to be able, literally (can, could) or morally (may, might)

לְהַקְשִׁ֑יב11 of 20

hearken

H7181

to prick up the ears, i.e., hearken

הִנֵּ֣ה12 of 20
H2009

lo!

דְבַר13 of 20

behold the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָ֗ה14 of 20

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הָיָ֥ה15 of 20
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לָהֶ֛ם16 of 20
H0
לְחֶרְפָּ֖ה17 of 20

is unto them a reproach

H2781

contumely, disgrace, the pudenda

לֹ֥א18 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יַחְפְּצוּ19 of 20

they have no delight

H2654

properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

בֽוֹ׃20 of 20
H0

Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 6:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 6:10 from Treasury of Scripture Knowledge

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