King James Version

What Does Jeremiah 37:20 Mean?

Jeremiah 37:20 in the King James Version says “Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that tho... — study this verse from Jeremiah chapter 37 with commentary, cross-references, and original Hebrew word analysis.

Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there. let: Heb. let my supplication fall

Jeremiah 37:20 · KJV


Context

18

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison ?

19

Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20

Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there. let: Heb. let my supplication fall

21

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.


Commentary

KJV Study Commentary
Let my supplication, I pray thee, be accepted before thee (תִּפָּל־נָא תְחִנָּתִי לְפָנֶיךָ)—Jeremiah's plea employs techinnah (תְּחִנָּה), meaning a supplication for grace or favor, and naphal (נָפַל), literally 'to fall,' creating the image of a petition falling before the king. Despite unjust imprisonment, Jeremiah appeals humbly to Zedekiah's mercy rather than demanding vindication.

That thou cause me not to return to the house of Jonathan the scribe, lest I die there—Jeremiah doesn't request full release, only transfer from the dungeon to better conditions. The 'house of Jonathan' had been converted into a makeshift prison with underground cells ('the dungeon, and into the cabins,' 37:16), where conditions were so brutal that Jeremiah faced death. The phrase 'lest I die there' (pen amut sham, פֶּן־אָמוּת שָׁם) reveals the prophet's real fear of perishing before God's purposes were complete.

This humble petition models proper Christian response to unjust suffering: Jeremiah neither demanded rights nor accepted preventable death passively. He appealed to legitimate authority for mercy. Paul similarly appealed to Caesar when facing death threats (Acts 25:11), showing that submission to God's sovereignty doesn't require fatalism or refusing to seek relief from unjust conditions.

KJV Study — Public Domain

Historical & Cultural Context

Zedekiah granted Jeremiah's request, transferring him to the court of the guard where he received daily bread rations until the city fell (37:21). This milder imprisonment lasted until Judah's princes convinced Zedekiah to let them execute Jeremiah by throwing him into a muddy cistern (38:4-6). The vacillating king later allowed Ebed-melech to rescue Jeremiah from the cistern (38:7-13). These episodes reveal Zedekiah's weak character—he recognized Jeremiah as God's prophet and even sought his counsel, but lacked courage to fully vindicate him against opposition. This political cowardice ultimately led to catastrophe: Jerusalem fell, Zedekiah's sons were killed before his eyes, he was blinded and taken to Babylon in chains (39:4-7).

Reflection Questions

  1. How does Jeremiah's humble appeal for mercy balance submission to God's will with legitimate self-preservation?
  2. What does this passage teach about appealing to authority for justice while trusting God's sovereign purposes?
  3. How should Christians respond when facing unjust treatment—passive acceptance, aggressive resistance, or Jeremiah's model of humble appeal?

Original Language Analysis

Hebrew · 17 words
וְעַתָּ֕ה1 of 17
H6258

at this time, whether adverb, conjunction or expletive

שְֽׁמַֽע2 of 17

Therefore hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

נָ֖א3 of 17
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

אֲדֹנִ֣י4 of 17

now I pray thee O my lord

H113

sovereign, i.e., controller (human or divine)

הַמֶּ֑לֶךְ5 of 17

the king

H4428

a king

תִּפָּל6 of 17

I pray thee be accepted

H5307

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

נָ֤א7 of 17
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

תְחִנָּתִי֙8 of 17

let my supplication

H8467

graciousness; causatively, entreaty

לְפָנֶ֔יךָ9 of 17

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

וְאַל10 of 17
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תְּשִׁבֵ֗נִי11 of 17

thee that thou cause me not to return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

בֵּ֚ית12 of 17

to the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוֹנָתָ֣ן13 of 17

of Jonathan

H3083

jehonathan, the name of four israelites

הַסֹּפֵ֔ר14 of 17

the scribe

H5608

properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra

וְלֹ֥א15 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אָמ֖וּת16 of 17

lest I die

H4191

to die (literally or figuratively); causatively, to kill

שָֽׁם׃17 of 17
H8033

there (transferring to time) then; often thither, or thence


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 37:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 37:20 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study