King James Version

What Does Jeremiah 37:19 Mean?

Jeremiah 37:19 in the King James Version says “Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor again... — study this verse from Jeremiah chapter 37 with commentary, cross-references, and original Hebrew word analysis.

Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

Jeremiah 37:19 · KJV


Context

17

Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

18

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison ?

19

Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20

Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there. let: Heb. let my supplication fall

21

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.


Commentary

KJV Study Commentary
Where are now your prophets which prophesied unto you—Jeremiah's pointed question exposes the false prophets whose pleasant lies Zedekiah had preferred to Jeremiah's warnings. These prophets had assured the king that Babylon shall not come against you, nor against this land, directly contradicting Jeremiah's consistent message that Nebuchadnezzar would conquer Jerusalem unless Judah repented (e.g., 21:3-10, 34:1-5).

The phrase 'where are now' drips with justified vindication. The Egyptian relief force had briefly raised hopes that the false prophets were right, but Jeremiah prophesied that Egypt would retreat and Babylon would return (37:7-10)—which is exactly what happened. The false prophets' silence now testified to their fraud. They had prophesied from their own hearts (23:16-17), telling rulers what they wanted to hear rather than God's word.

This pattern recurs throughout Scripture: false teachers promise prosperity, victory, and God's favor without repentance, while true prophets call for faithfulness regardless of cost. Jeremiah's vindication came not from his eloquence or charisma but from the fulfillment of his prophecies—the test Moses established in Deuteronomy 18:21-22. Jesus warned of false prophets in sheep's clothing (Matthew 7:15) and Paul predicted those who would gather teachers to suit their itching ears (2 Timothy 4:3).

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Historical & Cultural Context

The false prophets Jeremiah opposed throughout his ministry included Hananiah (chapter 28), who broke Jeremiah's yoke-bars and prophesied Babylonian dominance would end within two years—he died within that year as judgment. Others included Ahab and Zedekiah in Babylon (29:21-23) and Shemaiah (29:24-32). These men enjoyed royal favor and popular support because they prophesied victory and peace, while Jeremiah was hated for predicting judgment. Zedekiah's tragedy was that he consulted Jeremiah secretly but publicly sided with the false prophets, trying to appease both God and political expediency. By the time of this conversation, Jerusalem was under siege, Egypt had withdrawn, and the false prophets' lies were exposed—yet Zedekiah still lacked courage to fully heed Jeremiah.

Reflection Questions

  1. How can we discern false teachers who promise what we want to hear versus true teachers who proclaim what we need to hear?
  2. What does this verse teach about the importance of fulfilled prophecy as a test of true versus false prophets?
  3. Why do political and religious leaders often prefer pleasant lies to uncomfortable truth, and how does this dynamic operate today?

Original Language Analysis

Hebrew · 14 words
וְאַיֵּו֙1 of 14

Where are now

H346

where?

נְבִ֣יאֵיכֶ֔ם2 of 14

your prophets

H5030

a prophet or (generally) inspired man

אֲשֶׁר3 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נִבְּא֥וּ4 of 14

which prophesied

H5012

to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)

לָכֶ֖ם5 of 14
H0
לֵאמֹ֑ר6 of 14

unto you saying

H559

to say (used with great latitude)

לֹֽא7 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָבֹ֤א8 of 14

shall not come

H935

to go or come (in a wide variety of applications)

מֶֽלֶךְ9 of 14

The king

H4428

a king

בָּבֶל֙10 of 14

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

עֲלֵיכֶ֔ם11 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

וְעַ֖ל12 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָאָ֥רֶץ13 of 14

against you nor against this land

H776

the earth (at large, or partitively a land)

הַזֹּֽאת׃14 of 14
H2063

this (often used adverb)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 37:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 37:19 from Treasury of Scripture Knowledge

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