About Jeremiah

Jeremiah warned Judah of coming judgment for 40 years, yet proclaimed the hope of a new covenant.

Author: JeremiahWritten: c. 627-580 BCReading time: ~3 minVerses: 21
JudgmentNew CovenantRepentanceSufferingFaithfulnessHope

King James Version

Jeremiah 37

21 verses with commentary

Jeremiah Imprisoned

And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

View commentary (4 sources)

KJV Study Commentary

<strong>And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.</strong> This verse introduces Zedekiah's reign with a reminder of his compromised position: Babylon installed him after deposing his nephew Jehoiachin (Coniah). The phrase "whom Nebuchadrezzar... made king" emphasizes vassal status—Zedekia...
Read full commentary →

Ellicott’s Commentary for English Readers

XXXVII. (1) **And king Zedekiah the son of Josiah . . .**—The eight chapters that follow form a continuous narrative of the later work and fortunes of the prophet. They open with recording the accession of Zedekiah, following on the deposition of Coniah or Jeconiah. Here, as in Jeremiah 22:24, we have the shortened form of the name of the latter. The relative pronoun “whom Nebuchadrezzar** . . .**...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

9. The Jews are the grapes, their enemies the unsparing gleaners. **turn back ... hand--**again and again bring freshly gathered handfuls to the baskets; referring to the repeated carrying away of captives to Babylon (Jr 52:28-30; 2Ki 24:14; 25:11).

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah. by: Heb. by the hand of the prophet

View commentary (4 sources)

KJV Study Commentary

<strong>But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by Jeremiah the prophet.</strong> This tragic summary indicts all levels of Judean society: king ("he"), royal administration ("servants"), and general population ("people of the land"). The comprehensive failure to heed God's word explains the comprehensive judgment that fo...
Read full commentary →

Ellicott’s Commentary for English Readers

(2) **But neither he, nor his servants . . .**—The verse gives a general survey of the character of Zedekiah’s reign preparatory to the actual history that follows, which falls towards its close, probably in the seventh or eighth year of his reign. It will be noted that the “servants” here, as in Jeremiah 36:24, are the personal attendants of the king, his courtiers, as distinct from the “princes”...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**10. ear is uncircumcised--**closed against the precepts of God by the foreskin of carnality (Le 26:41; Eze 44:7; Ac 7:51). **word ... reproach--**(Jr 20:8).

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.

View commentary (4 sources)

KJV Study Commentary

Even wicked King Zedekiah recognized Jeremiah's prophetic authority enough to request prayer, yet he wouldn't obey the prophet's counsel. This reveals the inconsistency of seeking God's help while rejecting His word. Many desire God's blessings without submitting to His lordship. Prayer without obedience is presumption. Zedekiah wanted deliverance on his terms, not God's.

Ellicott’s Commentary for English Readers

(3) **And Zedekiah the king sent Jehucal . . .**—The time and, probably, occasion of the mission is given in Jeremiah 37:5. The Chaldæans had raised the siege of Jerusalem on hearing of the approach of the Egyptian army under Pharaoh-Hophra, the Apries of Herodotus (Herod. ii. 161-169. Ezekiel 17:15, Ezekiel 29:1-16, Ezekiel 30-32.), and the king seems to have thought that an opportunity presented...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11. fury of ... Lord--**His denunciations against Judah communicated to the prophet. **weary with holding in--**(Jr 20:9). **I will pour--**or else imperative: the command of God (see Jr 6:12), "Pour it out" [Maurer]. **aged ... full of days--**The former means one becoming old; the latter a decrepit old man [Maurer] (Job 5:26; Is 65:20).

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Now Jeremiah came in and went out among the people: for they had not put him into prison .

View commentary (4 sources)

KJV Study Commentary

<strong>Now Jeremiah came in and went out among the people</strong>—this phrase marks a brief window of freedom for the prophet. The Hebrew <em>yatsa</em> (יָצָא, to go out) and <em>bo</em> (בּוֹא, to come in) indicate normal movement and activity, suggesting Jeremiah exercised public ministry without restriction. <strong>For they had not put him into prison</strong>—the negative statement emphasi...
Read full commentary →

Ellicott’s Commentary for English Readers

(4) **Jeremiah came in and went out among the people.**—The statement is made in reference to the event narrated in Jeremiah 37:15. He was free when the king’s message came to him: it was his answer to that message that led to his imprisonment.

Jamieson-Fausset-Brown Bible Commentary

12. The very punishments threatened by Moses in the event of disobedience to God (De 28:30). **turned--**transferred.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

View commentary (4 sources)

KJV Study Commentary

<strong>Then Pharaoh's army was come forth out of Egypt</strong>—this Egyptian intervention represents Pharaoh Hophra (Apries, 589-570 BC), whose forces moved north to challenge Babylon's siege. The Hebrew <em>yatsa</em> (יָצָא, came forth) suggests military deployment with apparent strength. Egypt had been Judah's forbidden ally; Isaiah and Jeremiah repeatedly warned against trusting Egypt rather...
Read full commentary →

Ellicott’s Commentary for English Readers

(5) **Then Pharaoh’s army was come forth out of Egypt.**—The despatch of the Egyptian army was the result of negotiations which Zedekiah had opened with Pharaoh-Hophra, with a view to resisting the power of Nebuchadnezzar (Ezekiel 17:15). Like the Egyptian armies in general, it was strong in chariots and horses (Ezekiel 17:15; Isaiah 31:1; Isaiah 36:9), and able to carry out the operations of a si...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

13. (Jr 8:10; Is 56:11; Mi 3:11).

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then came the word of the LORD unto the prophet Jeremiah, saying,

View commentary (3 sources)

KJV Study Commentary

<strong>Then came the word of the LORD unto the prophet Jeremiah, saying</strong>—the prophetic formula introduces direct divine revelation. The Hebrew <em>dabar-YHWH</em> (דְּבַר־יְהוָה, word of Yahweh) emphasizes authoritative communication from God Himself. This phrase occurs over 200 times in Jeremiah, establishing that his message is not personal opinion or political commentary but divine rev...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**14. hurt--**the spiritual wound. **slightly--**as if it were but a slight wound; or, in a slight manner, pronouncing all sound where there is no soundness. **saying--**namely, the prophets and priests (Jr 6:13). Whereas they ought to warn the people of impending judgments and the need of repentance, they say there is nothing to fear. **peace--**including soundness. All is sound in the nati...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.

View commentary (4 sources)

KJV Study Commentary

<strong>Thus saith the LORD, the God of Israel</strong>—Jeremiah's message begins with Yahweh's covenant name and His relationship to Israel. The double identification (<em>YHWH Elohei Yisrael</em>, יְהוָה אֱלֹהֵי יִשְׂרָאֵל) emphasizes that despite judgment, God remains Israel's covenant God. He has not abandoned them; rather, His discipline flows from covenant relationship.<br><br><strong>Thus s...
Read full commentary →

Ellicott’s Commentary for English Readers

(7) **Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt.**—A like prediction as to the fate of the Egyptian army is found in Ezekiel 17:17, and is there connected with the fact that Zedekiah’s application to Egypt was a distinct breach of the compact which he had made with the Chaldæans. Their arrival, like that of Tirhakah in the Assyrian invasion (2Kings 19:9; Isaiah...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

15. Rosenmuller translates, "They ought to have been ashamed, because ... but," &amp;c.; the Hebrew verb often expressing, not the action, but the duty to perform it (Ge 20:9; Mal 2:7). Maurer translates, "They shall be put to shame, for they commit abomination; nay (the prophet correcting himself), there is no shame in them" (Jr 3:3; 8:12; Eze 3:7; Zep 3:5). **them that fall--**They shall fall ...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

View commentary (3 sources)

KJV Study Commentary

<strong>And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire</strong>—this prophecy contains four certainties, each expressed as accomplished fact. <em>Shuv</em> (שׁוּב, come again/return) guarantees Babylon's return after dealing with Egypt. <em>Nilcham</em> (נִלְחַם, fight) indicates resumed siege warfare. <em>Lakad</em> (לָכַד, take/capture) declar...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

16. Image from travellers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered. **old paths--**Idolatry and apostasy are the modern way; the worship of God the old way. Evil is not coeval with good, but a modern degeneracy from good. The forsaking of God is not, in a true sense, a "way cast up" at all (Jr 18:15; Ps...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart. yourselves: Heb. your souls

View commentary (4 sources)

KJV Study Commentary

God warns against self-deception: 'Deceive not yourselves.' When Babylon temporarily withdrew, people thought judgment was averted. But God says even if they defeated all Babylon's army, leaving only wounded men, those wounded would rise and burn the city. This hyperbole emphasizes the certainty of God's decreed judgment. No human power can prevent what God has determined.

Ellicott’s Commentary for English Readers

(9, 10) **Deceive not yourselves . . .**—Literally, *Deceive not your souls. *The words indicate that the king and his counsellors had buoyed themselves up with expectations of deliverance. The chariots and horses of Egypt were, they thought, certain to defeat the Chaldæans in a pitched battle. The prophet tells them, in the language of a bold hyperbole, reminding us of Isaiah 30:17, that even the...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17. watchmen--**prophets, whose duty it was to announce impending calamities, so as to lead the people to repentance (Is 21:11; 58:1; Eze 3:17; Ha 2:1).

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. wounded: Heb. thrust through

View commentary (3 sources)

KJV Study Commentary

<strong>For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire</strong>—this hyperbolic statement emphasizes the absolute certainty of God's decreed judgment. Even in the impossible scenario where Judah defeated Babylon's entire army, leaving only <e...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**18. congregation--**parallel to "nations"; it therefore means the gathered peoples who are invited to be witnesses as to how great is the perversity of the Israelites (Jr 6:16, 17), and that they deserve the severe punishment about to be inflicted on them (Jr 6:19). **what is among them--**what deeds are committed by the Israelites (Jr 6:16, 17) [Maurer]. Or, "what punishments are about to be ...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army, broken: Heb. made to ascend

View commentary (3 sources)

KJV Study Commentary

<strong>And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army</strong>—the phrase <em>he'alah me'al Yerushalayim</em> (הֵעָלָה מֵעַל יְרוּשָׁלָיִם, was broken up/lifted from Jerusalem) indicates the siege's temporary suspension. The Hebrew <em>mipnei</em> (מִפְּנֵי, because of/for fear of) suggests Babylon's tactical response to Egyptian t...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

19. (Is 1:2). **fruit of ... thoughts--**(Pr 1:31). **nor to my law, but rejected it--**literally, "and (as to) My law they have rejected it." The same construction occurs in Ge 22:24.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. separate: or, to slip away from thence in the midst of the people

View commentary (4 sources)

KJV Study Commentary

<strong>Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people</strong>—the phrase <em>lahaliq misham</em> (לַחֲלִק מִשָּׁם, to separate himself/divide/receive a portion) has been interpreted various ways: receiving family inheritance, conducting property transactions (related to his field purchase in 32:6-15), or simply wit...
Read full commentary →

Ellicott’s Commentary for English Readers

(12) **Then Jeremiah went forth out of Jerusalem . . .**—The prophet’s motive in leaving the city may well have been his apprehension that the answer he had sent would move the king’s anger, and lead, as it actually led, to an order for his arrest. The fact that the Chaldæans had raised the siege gave him free egress. **To separate himself thence in the midst of the people.**—More accurately, *to ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

20. Literally, "To what purpose is this to Me, that incense cometh to Me?" **incense ... cane--**(Is 43:24; 60:6). No external services are accepted by God without obedience of the heart and life (Jr 7:21; Psa 50:7-9; Is 1:11; Mi 6:6, &amp;c.). **sweet ... sweet--**antithesis. Your sweet cane is not sweet to Me. The calamus.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

View commentary (4 sources)

KJV Study Commentary

<strong>And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah</strong>—the <em>sha'ar Binyamin</em> (שַׁעַר בִּנְיָמִן, gate of Benjamin) was Jerusalem's northern gate leading toward Benjamin territory. The <em>ba'al pekudah</em> (בַּעַל פְּקֻדָּה, captain of the ward) was a sentry officer responsible for monitori...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **And when he was in the gate of Benjamin . . .**—The prophet’s fears were not groundless. He had to leave the city by the entrance known as the gate of Benjamin (Jeremiah 38:7), on the north side (Zechariah 14:10). The officer in command, Irijah, the son of Shelemiah (probably, therefore, the brother of Jehucal, who is named in Jeremiah 37:3, and so probably acquainted with Jeremiah’s last p...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**21. stumbling-blocks--**instruments of the Jews' ruin (compare Mt 21:44; Is 8:14; 1Pe 2:8). God Himself ("I") lays them before the reprobate (Psa 69:22; Ro 1:28; 11:9). **fathers ... sons ... neighbour ... friend--**indiscriminate ruin.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes. false: Heb. falsehood, or, a lie

View commentary (4 sources)

KJV Study Commentary

<strong>Then said Jeremiah, It is false; I fall not away to the Chaldeans</strong>—Jeremiah's response is unequivocal. The Hebrew <em>sheker</em> (שֶׁקֶר, false/lie) flatly denies the accusation. <em>Eineni nofel</em> (אֵינֶנִּי נֹפֵל, I fall not away) uses the emphatic negative construction—'I am absolutely not deserting.' His clear conscience enabled bold denial. The prophet distinguished sharpl...
Read full commentary →

Ellicott’s Commentary for English Readers

(14) **Irijah took Jeremiah, and brought him to the princes.**—These were probably, as a body, identical with those named in Jeremiah 36:12, but the party opposed to the prophet were now apparently stronger than they had been. Neither they nor Irijah would listen to the prophet’s denial of the accusation. The fact that the siege had been raised by the Chaldæans may have given fresh strength to the...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**22. north ... sides of the earth--**The ancients were little acquainted with the north; therefore it is called the remotest regions (as the Hebrew for "sides" ought to be translated, see on Is 14:13) of the earth. The Chaldees are meant (Jr 1:15; 5:15). It is striking that the very same calamities which the Chaldeans had inflicted on Zion are threatened as the retribution to be dealt in turn to ...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

View commentary (4 sources)

KJV Study Commentary

<strong>Wherefore the princes were wroth with Jeremiah</strong>—their anger (<em>qatsap</em>, קָצַף, intense displeasure/fury) reveals predetermined hostility unrelated to evidence. They were angry at Jeremiah's message and seized the arrest as opportunity to punish him. <strong>And smote him</strong>—the Hebrew <em>hikou</em> (הִכּוּ, beat/struck) indicates violent assault, likely flogging. This ...
Read full commentary →

Ellicott’s Commentary for English Readers

(15) **The princes . . . put him in prison in the house of Jonathan the scribe.**—The house was probably chosen as being under the direct control of one who, as scribe, exercised functions like those of **a **minister of police. It had not only the subterranean dungeon and pit common to all Eastern prisons, but separate “cabins” or cells (the Hebrew word does not occur elsewhere) for the confineme...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**23. like the sea--**(Is 5:30). **as men for war--**not that they were like warriors, for they were warriors; but "arrayed most perfectly as warriors" [Maurer].

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

When Jeremiah was entered into the dungeon , and into the cabins, and Jeremiah had remained there many days; cabins: or, cells

View commentary (3 sources)

KJV Study Commentary

<strong>When Jeremiah was entered into the dungeon, and into the cabins</strong>—the Hebrew <em>beit habor</em> (בֵּית הַבּוֹר, house of the pit/dungeon) and <em>chanuiot</em> (חֲנֻיוֹת, vaulted chambers/cells) describe a particularly harsh underground prison, likely a converted cistern with vaulted side chambers. The <em>bor</em> (pit) often refers to cisterns or wells, dark, damp, and confining ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**24. fame thereof--**the report of them.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

View commentary (4 sources)

KJV Study Commentary

Zedekiah's secret consultation with Jeremiah shows both his curiosity about God's word and his cowardice in acting on it. Jeremiah's answer is unchanged and uncompromising - 'Thou shalt be delivered into the hand of the king of Babylon.' True prophecy doesn't adjust to political pressure or popular demand. God's word remains consistent regardless of audience or consequence.

Ellicott’s Commentary for English Readers

(17) **Then Zedekiah the king sent, and took him out . . .**—The king seems to have been at once better than his counsellors, and afraid of them. He regrets the severity of the prophet’s treatment, and hopes that there may yet be “a word of the Lord” less harsh than before, and with this view summons him to his palace, as before he had sent asking for his intercession. The prophet is, however, tru...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

25. He addresses "the daughter of Zion" (Jr 6:23); caution to the citizens of Jerusalem not to expose themselves to the enemy by going outside of the city walls. **sword of the enemy--**literally, "there is a sword to the enemy"; the enemy hath a sword.

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison ?

View commentary (4 sources)

KJV Study Commentary

<strong>What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?</strong> (מֶה־חָטָאתִי לְךָ וְלַעֲבָדֶיךָ וְלָעָם הַזֶּה). Jeremiah's rhetorical question employs <em>chata</em> (חָטָא), meaning to sin, miss the mark, or commit an offense—the standard Hebrew term for transgression. His triple address—to the king, his servants, and the peopl...
Read full commentary →

Ellicott’s Commentary for English Readers

(18) **What have I offended against thee . . .?—**The cruelty of his treatment draws from the prophet an indignant protest. Of what crime had he been guilty, but that of speaking the word which the Lord had given him to speak, and was this a crime in the eyes of any true Israelite? No act of treachery or desertion could be proved against him.

Jamieson-Fausset-Brown Bible Commentary

**26. wallow ... in ashes--**(Jr 25:34; Mi 1:10). As they usually in mourning only "cast ashes on the head," wallowing in them means something more, namely, so entirely to cover one's self with ashes as to be like one who had rolled in them (Eze 27:30). **as for an only son--**(Am 8:10; Zec 12:10). **lamentation--**literally, "lamentation expressed by beating the breast."

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

View commentary (4 sources)

KJV Study Commentary

<strong>Where are now your prophets which prophesied unto you</strong>—Jeremiah's pointed question exposes the false prophets whose pleasant lies Zedekiah had preferred to Jeremiah's warnings. These prophets had assured the king that <strong>Babylon shall not come against you, nor against this land</strong>, directly contradicting Jeremiah's consistent message that Nebuchadnezzar would conquer Jer...
Read full commentary →

Ellicott’s Commentary for English Readers

(19) **Where are now your prophets . . .?—**The failure of the past predictions of the false prophets is urged on the king as a reason why he should not trust them in the present crisis. They had assured him (Jeremiah 28:3) that within two years the city should be delivered, and the result had been that it had been besieged. The temporary departure of the Chaldæans had again raised their hopes, an...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**27. tower ... fortress--**(Jr 1:18), rather, "an assayer (and) explorer." By a metaphor from metallurgy in Jr 6:27-30, Jehovah, in conclusion, confirms the prophet in his office, and the latter sums up the description of the reprobate people on whom he had to work. The Hebrew for "assayer" (English Version, "tower") is from a root "to try" metals. "Explorer" (English Version, "fortress") is from...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there. let: Heb. let my supplication fall

View commentary (4 sources)

KJV Study Commentary

<strong>Let my supplication, I pray thee, be accepted before thee</strong> (תִּפָּל־נָא תְחִנָּתִי לְפָנֶיךָ)—Jeremiah's plea employs <em>techinnah</em> (תְּחִנָּה), meaning a supplication for grace or favor, and <em>naphal</em> (נָפַל), literally 'to fall,' creating the image of a petition falling before the king. Despite unjust imprisonment, Jeremiah appeals humbly to Zedekiah's mercy rather tha...
Read full commentary →

Ellicott’s Commentary for English Readers

(20) **That thou cause me not to return to the house of Jonathan the scribe . . .**—The petition shows the cruelty with which the prophet had been treated. Half-starved, and thrust into a foul and fœtid dungeon, he felt that to return to it would be death.

Jamieson-Fausset-Brown Bible Commentary

**28. grievous revolters--**literally, "contumacious of the contumacious," that is, most contumacious, the Hebrew mode of expressing a superlative. So "the strong among the mighty," that is, the strongest (Eze 32:21). See Jr 5:23; Ho 4:16. **walking with slanders--**(Jr 9:4). "Going about for the purpose of slandering" [Maurer]. **brass, &amp;c.--**that is, copper. It and "iron" being the base...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

View commentary (4 sources)

KJV Study Commentary

King Zedekiah commits Jeremiah to 'the court of the prison' and orders daily bread while available. Despite his fear of officials (38:5), Zedekiah protects Jeremiah from execution. This ambivalence characterizes Zedekiah - drawn to God's prophet but lacking courage to obey. God providentially preserves His servant even through an irresolute king.

Ellicott’s Commentary for English Readers

(21) **Into the court of the prison . . .**—This was obviously a concession to Jeremiah’s request, and here he remained (see Jeremiah 32:2; Jeremiah 33:1), with one brief exception (Jeremiah 38:6), till the capture of the city. It was “in the king’s house,” above ground, with free access for light and air, and it was therefore in his power to see that the prophet was treated with respect, and not ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**29. bellows ... burned--**So intense a heat is made that the very bellows are almost set on fire. Rosenmuller translates not so well from a Hebrew root, "pant" or "snort," referring to the sound of the bellows blown hard. **lead--**employed to separate the baser metal from the silver, as quicksilver is now used. In other words, the utmost pains have been used to purify Israel in the furnace of...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 37 This chapter is the same as II Kin. 19.

Test Your Knowledge

Continue Your Study