וְהָיָ֗ה1 of 29
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּ֤י2 of 29
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תַגִּיד֙3 of 29
“And it shall come to pass when thou shalt shew”
H5046properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לָעָ֣ם4 of 29
“this people”
H5971a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֔ה5 of 29
H2088the masculine demonstrative pronoun, this or that
אֵ֥ת6 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל7 of 29
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִ֖ים8 of 29
“all these words”
H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֑לֶּה9 of 29
H428these or those
וְאָמְר֣וּ10 of 29
“and they shall say”
H559to say (used with great latitude)
אֵלֶ֗יךָ11 of 29
H413near, with or among; often in general, to
עַל12 of 29
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מֶה֩13 of 29
H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
דִבֶּ֨ר14 of 29
“pronounced”
H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לַֽיהוָ֥ה15 of 29
“against the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
עָלֵ֙ינוּ֙16 of 29
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֣ת17 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל18 of 29
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָרָעָ֤ה19 of 29
“evil”
H7451bad or (as noun) evil (natural or moral)
הַגְּדוֹלָה֙20 of 29
“all this great”
H1419great (in any sense); hence, older; also insolent
הַזֹּ֔את21 of 29
H2063this (often used adverb)
וּמֶ֤ה22 of 29
H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עֲוֹנֵ֙נוּ֙23 of 29
“against us or what is our iniquity”
H5771perversity, i.e., (moral) evil
וּמֶ֣ה24 of 29
H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
חַטָּאתֵ֔נוּ25 of 29
“or what is our sin”
H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֥ר26 of 29
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָ֖אנוּ27 of 29
“that we have committed”
H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
לַֽיהוָ֥ה28 of 29
“against the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽינוּ׃29 of 29
“our God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of