King James Version

What Does Deuteronomy 29:24 Mean?

Deuteronomy 29:24 in the King James Version says “Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger? — study this verse from Deuteronomy chapter 29 with commentary, cross-references, and original Hebrew word analysis.

Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

Deuteronomy 29:24 · KJV


Context

22

So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; which: Heb. wherewith the LORD hath made it sick

23

And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

24

Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

25

Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

26

For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: whom he: or, who had not given to them any portion given: Heb. divided


Commentary

KJV Study Commentary
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger? (עַל־מֶה עָשָׂה יְהוָה כָּכָה לָאָרֶץ הַזֹּאת)—The rhetorical questions al meh ("on account of what?") and meh chori ha-af ha-gadol ha-zeh ("what is the heat of this great anger?") frame international astonishment. Pagan nations expect gods to protect their territories; Yahweh's devastation of his own covenant land appears paradoxical.

The phrase chori af ("burning of anger") uses charah (to burn, be kindled) with af (nostril, anger)—literally "burning of nostrils," depicting fierce wrath. The modifier gadol ("great") emphasizes disproportionate severity from outsiders' perspective. Why would Israel's God destroy Israel?

This international interrogation assumes nations recognize covenant theology—they know this land belongs to Yahweh and understand his relationship with Israel differs from typical god-nation dynamics. The question anticipates correct theological diagnosis: covenant violation, not divine weakness or capriciousness, explains the judgment. The nations become inadvertent theologians, forced to acknowledge Yahweh's covenant justice.

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Historical & Cultural Context

After Jerusalem's fall (586 BCE), surrounding nations mocked Judah's ruin (Psalm 79:1-4, Lamentations 2:15-16). Yet some, like Nebuchadnezzar, eventually acknowledged Yahweh's sovereignty (Daniel 4:34-37). The exilic period forced theological reckoning—why did the temple fall? Jeremiah and Ezekiel provided the answer: covenant unfaithfulness, not Marduk's superiority over Yahweh. This question-answer format appears in ancient Near Eastern vassal treaties warning that judgment will be obvious and explicable to observers.

Reflection Questions

  1. How does God's judgment of his own people testify to watching unbelievers about his character?
  2. When contemporary Christians fail publicly, how should we answer the watching world's 'Why?'

Original Language Analysis

Hebrew · 15 words
וְאָֽמְרוּ֙1 of 15

shall say

H559

to say (used with great latitude)

כָּל2 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַגּוֹיִ֔ם3 of 15

Even all nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

עַל4 of 15
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

מֶ֨ה5 of 15
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

עָשָׂ֧ה6 of 15

done

H6213

to do or make, in the broadest sense and widest application

יְהוָ֛ה7 of 15

Wherefore hath the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כָּ֖כָה8 of 15
H3602

just so, referring to the previous or following context

לָאָ֣רֶץ9 of 15

thus unto this land

H776

the earth (at large, or partitively a land)

הַזֹּ֑את10 of 15
H2063

this (often used adverb)

מֶ֥ה11 of 15
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

חֳרִ֛י12 of 15

what meaneth the heat

H2750

a burning (i.e., intense) anger

הָאַ֥ף13 of 15

anger

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

הַגָּד֖וֹל14 of 15

of this great

H1419

great (in any sense); hence, older; also insolent

הַזֶּֽה׃15 of 15
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 29:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 29:24 from Treasury of Scripture Knowledge

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