King James Version

What Does Hebrews 10:9 Mean?

Hebrews 10:9 in the King James Version says “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. — study this verse from Hebrews chapter 10 with commentary, cross-references, and original Greek word analysis.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Hebrews 10:9 · KJV


Context

7

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:


Commentary

KJV Study Commentary
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. This verse continues quoting Psalm 40:6-8, concluding Christ's declaration of purpose. The emphatic "Lo, I come" (idou hēkō, ἰδοὺ ἥκω) expresses Christ's voluntary entrance into the world with determined purpose—"to do thy will, O God." This obedience stands in stark contrast to humanity's rebellion and even Israel's repeated covenant failure. Where Adam disobeyed, where Israel broke the law, Christ perfectly fulfilled all righteousness.

The phrase "He taketh away the first" (anairei to prōton, ἀναιρεῖ τὸ πρῶτον) refers to the Old Covenant sacrificial system. The verb anaireo means "to remove," "abolish," or "set aside." God removes the first covenant—not because it was wrong but because it was preparatory, shadows pointing to substance. The sacrificial system served its purpose by revealing sin's seriousness, humanity's inability to save itself, and the need for a perfect sacrifice.

"That he may establish the second" (hina stēsē to deuteron, ἵνα στήσῃ τὸ δεύτερον) reveals God's redemptive purpose. The verb histēmi ("to establish") indicates permanent installation. The New Covenant, based on Christ's once-for-all sacrifice, replaces repeated ineffective offerings with one perfect, final atonement. This transition from shadows to reality, from repeated to completed, from insufficient to all-sufficient, marks salvation history's greatest turning point. What the law couldn't accomplish—making worshipers perfect in conscience—Christ achieved through His obedient self-offering.

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Historical & Cultural Context

The theological concept of one covenant giving way to another was revolutionary for first-century Jewish Christians. The Mosaic system had governed Israel's worship for nearly 1,500 years. The Temple still stood (Hebrews was written before 70 AD), sacrifices continued daily, priests ministered according to Levitical law. To declare this entire system obsolete (palaioumena, 8:13—"becoming obsolete") required extraordinary biblical warrant.

Psalm 40, attributed to David, expressed the principle that God values obedience over mere ritual (1 Samuel 15:22). The psalm's original context addressed the superiority of heartfelt devotion over formal sacrifice. The author of Hebrews, inspired by the Spirit, recognizes these words as prophetically spoken by the pre-incarnate Christ, declaring His purpose to fulfill what animal sacrifices could only symbolize.

The first-century church navigated immense tension between continuity and discontinuity with Judaism. Hebrews clarifies that Christianity isn't Judaism plus Jesus but the fulfillment that makes the old system obsolete. Christ didn't merely improve the sacrificial system—He replaced it. This wasn't abandoning Old Testament revelation but recognizing its goal: shadows find substance in Christ, types meet antitype, promises receive fulfillment. The book of Hebrews provided theological grounding for why Christians no longer offered animal sacrifices or maintained Temple rituals.

Reflection Questions

  1. How does Christ's perfect obedience to the Father's will encourage you when facing difficult obedience in your own life?
  2. In what ways might you be tempted to add to Christ's finished work as though His sacrifice were insufficient?
  3. What practical difference should the transition from Old to New Covenant make in your daily approach to God?

Original Language Analysis

Greek · 18 words
τότε1 of 18

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

εἴρηκεν2 of 18

said he

G2046

an alternate for g2036 in certain tenses; to utter, i.e., speak or say

Ἰδού,3 of 18

Lo

G2400

used as imperative lo!

ἥκω4 of 18

I come

G2240

to arrive, i.e., be present (literally or figuratively)

τοῦ5 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ποιῆσαι6 of 18

to do

G4160

to make or do (in a very wide application, more or less direct)

7 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεός,8 of 18

O God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

τὸ9 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θέλημά10 of 18

will

G2307

a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

σου11 of 18

thy

G4675

of thee, thy

ἀναιρεῖ12 of 18

He taketh away

G337

to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder

τὸ13 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρῶτον14 of 18

the first

G4413

foremost (in time, place, order or importance)

ἵνα15 of 18

that

G2443

in order that (denoting the purpose or the result)

τὸ16 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δεύτερον17 of 18

the second

G1208

(ordinal) second (in time, place, or rank; also adverb)

στήσῃ18 of 18

he may establish

G2476

to stand (transitively or intransitively), used in various applications (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Hebrews. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hebrews 10:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hebrews 10:9 from Treasury of Scripture Knowledge

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