King James Version

What Does Genesis 37:13 Mean?

Genesis 37:13 in the King James Version says “And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he... — study this verse from Genesis chapter 37 with commentary, cross-references, and original Hebrew word analysis.

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Genesis 37:13 · KJV


Context

11

And his brethren envied him; but his father observed the saying.

12

And his brethren went to feed their father's flock in Shechem.

13

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

14

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. see: Heb. see the peace of thy brethren, etc.

15

And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?


Commentary

KJV Study Commentary
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send th... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 14 words
וַיֹּ֥אמֶר1 of 14

said

H559

to say (used with great latitude)

יִשְׂרָאֵ֜ל2 of 14

And Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶל3 of 14
H413

near, with or among; often in general, to

יוֹסֵ֗ף4 of 14

unto Joseph

H3130

joseph, the name of seven israelites

הֲל֤וֹא5 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אַחֶ֙יךָ֙6 of 14

Do not thy brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

רֹעִ֣ים7 of 14

feed

H7462

to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie

בִּשְׁכֶ֔ם8 of 14

the flock in Shechem

H7927

shekem, a place in palestine

לְכָ֖ה9 of 14
H1980

to walk (in a great variety of applications, literally and figuratively)

וְאֶשְׁלָֽחֲךָ֣10 of 14

and I will send thee

H7971

to send away, for, or out (in a great variety of applications)

אֲלֵיהֶ֑ם11 of 14
H413

near, with or among; often in general, to

וַיֹּ֥אמֶר12 of 14

said

H559

to say (used with great latitude)

ל֖וֹ13 of 14
H0
הִנֵּֽנִי׃14 of 14
H2009

lo!


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 37:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 37:13 from Treasury of Scripture Knowledge

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