King James Version

What Does 2 Chronicles 6:27 Mean?

2 Chronicles 6:27 in the King James Version says “Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them th... — study this verse from 2 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

2 Chronicles 6:27 · KJV


Context

25

Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.

26

When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;

27

Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

28

If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: in the cities: Heb. in the land of their gates

29

Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: in: or, toward this house


Commentary

KJV Study Commentary
Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

KJV Study — Public Domain

Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Solomon's Dedication Prayer point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 24 words
וְאַתָּ֣ה׀1 of 24
H859

thou and thee, or (plural) ye and you

תִּשְׁמַ֣ע2 of 24

Then hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

הַשָּׁמַ֗יִם3 of 24

thou from heaven

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

וְסָ֨לַחְתָּ֜4 of 24

and forgive

H5545

to forgive

לְחַטַּ֤את5 of 24

the sin

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

עֲבָדֶ֙יךָ֙6 of 24

of thy servants

H5650

a servant

לְעַמְּךָ֖7 of 24

and of thy people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

יִשְׂרָאֵ֔ל8 of 24

Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

כִּ֥י9 of 24
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תוֹרֵ֛ם10 of 24

when thou hast taught

H3384

properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by

אֶל11 of 24
H413

near, with or among; often in general, to

הַדֶּ֥רֶךְ12 of 24

way

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

הַטּוֹבָ֖ה13 of 24

them the good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

אֲשֶׁ֣ר14 of 24
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יֵֽלְכוּ15 of 24
H1980

to walk (in a great variety of applications, literally and figuratively)

בָ֑הּ16 of 24
H0
נָתַ֥תָּה17 of 24

and send

H5414

to give, used with greatest latitude of application (put, make, etc.)

מָטָר֙18 of 24

rain

H4306

rain

עַֽל19 of 24
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אַרְצְךָ֔20 of 24

upon thy land

H776

the earth (at large, or partitively a land)

אֲשֶׁר21 of 24
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נָתַ֥תָּה22 of 24

and send

H5414

to give, used with greatest latitude of application (put, make, etc.)

לְעַמְּךָ֖23 of 24

and of thy people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לְנַֽחֲלָֽה׃24 of 24

for an inheritance

H5159

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 6:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 6:27 from Treasury of Scripture Knowledge

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