King James Version

What Does 1 Kings 21:13 Mean?

1 Kings 21:13 in the King James Version says “And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even aga... — study this verse from 1 Kings chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

1 Kings 21:13 · KJV


Context

11

And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

12

They proclaimed a fast, and set Naboth on high among the people.

13

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

14

Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

15

And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.


Commentary

KJV Study Commentary
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

This verse contributes to the broader narrative of naboth's vineyard, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 25 words
וַ֠יָּבֹאוּ1 of 25

And there came

H935

to go or come (in a wide variety of applications)

שְׁנֵ֨י2 of 25

in two

H8147

two; also (as ordinal) twofold

הָֽאֲנָשִׁ֥ים3 of 25
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

בְּנֵֽי4 of 25

children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

הַבְּלִיַּ֜עַל5 of 25

of Belial

H1100

without profit, worthlessness; by extension, destruction, wickedness

וַיֵּֽשְׁב֣וּ6 of 25

and sat

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

נֶגְדּוֹ֒7 of 25
H5048

a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

וַיְעִדֻהוּ֩8 of 25

witnessed

H5749

to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

אַנְשֵׁ֨י9 of 25
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הַבְּלִיַּ֜עַל10 of 25

of Belial

H1100

without profit, worthlessness; by extension, destruction, wickedness

אֶת11 of 25
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

נָב֛וֹת12 of 25

Naboth

H5022

naboth, an israelite

נֶ֤גֶד13 of 25
H5048

a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

הָעָם֙14 of 25

in the presence of the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֵאמֹ֔ר15 of 25

saying

H559

to say (used with great latitude)

בֵּרַ֥ךְ16 of 25

did blaspheme

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

נָב֛וֹת17 of 25

Naboth

H5022

naboth, an israelite

אֱלֹהִ֖ים18 of 25

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וָמֶ֑לֶךְ19 of 25

and the king

H4428

a king

וַיֹּֽצִאֻ֙הוּ֙20 of 25

Then they carried him forth

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מִח֣וּץ21 of 25

out

H2351

properly, separate by a wall, i.e., outside, outdoors

לָעִ֔יר22 of 25

of the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וַיִּסְקְלֻ֥הוּ23 of 25

and stoned

H5619

properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)

בָֽאֲבָנִ֖ים24 of 25

him with stones

H68

a stone

וַיָּמֹֽת׃25 of 25

that he died

H4191

to die (literally or figuratively); causatively, to kill


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 21:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 21:13 from Treasury of Scripture Knowledge

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