King James Version

What Does 1 Corinthians 4:19 Mean?

1 Corinthians 4:19 in the King James Version says “But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the pow... — study this verse from 1 Corinthians chapter 4 with commentary, cross-references, and original Greek word analysis.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

1 Corinthians 4:19 · KJV


Context

17

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

18

Now some are puffed up, as though I would not come to you.

19

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

20

For the kingdom of God is not in word, but in power.

21

What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?


Commentary

KJV Study Commentary
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. Paul's resolve is qualified: ean ho Kyrios thelēsē (ἐὰν ὁ Κύριος θελήσῃ, "if the Lord wills")—submitting travel plans to divine sovereignty (cf. James 4:13-15; Acts 18:21). The verb gnōsomai (γνώσομαι, "I will know/ascertain") implies examination—Paul will personally investigate the troublemakers.

The contrast is sharp: ton logon (τὸν λόγον, "the word/speech") versus tēn dynamin (τὴν δύναμιν, "the power"). The arrogant Corinthians had impressive rhetoric but lacked genuine spiritual authority. Paul distinguishes eloquent talk from dynamis—the power of the Spirit that authenticates gospel ministry (1:17-18; 2:4-5; 2 Cor 12:12). His coming will expose whether critics merely talk impressively or manifest the Spirit's reality. Words are cheap; power proves authenticity.

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Historical & Cultural Context

Greco-Roman culture prized rhetorical skill—sophists dazzled audiences with eloquence. Corinthian critics likely attacked Paul's speaking ability (2 Cor 10:10; 11:6) while boasting of their own sophistication. Paul consistently subordinates human rhetoric to Spirit-empowered proclamation (1:17; 2:1-5). His impending visit threatens to unmask all pretense—authentic apostolic authority manifests not in flowery speech but in miracles, transformed lives, and moral courage under persecution.

Reflection Questions

  1. Do you evaluate ministries and teachers primarily by rhetorical polish and charisma, or by genuine spiritual fruit and power?
  2. In what areas of your life does impressive 'speech' mask a lack of real 'power'—religious talk without spiritual reality?
  3. How do you cultivate the habit of submitting your plans to God's will ('if the Lord wills') rather than presuming on the future?

Original Language Analysis

Greek · 19 words
ἐλεύσομαι1 of 19

I will come

G2064

to come or go (in a great variety of applications, literally and figuratively)

δὲ2 of 19

But

G1161

but, and, etc

ταχέως3 of 19

shortly

G5030

briefly, i.e., (in time) speedily, or (in manner) rapidly

πρὸς4 of 19

to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ὑμᾶς5 of 19

you

G5209

you (as the objective of a verb or preposition)

ἐὰν6 of 19

if

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

7 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κύριος8 of 19

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

θελήσῃ9 of 19

will

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

καὶ10 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γνώσομαι11 of 19

will know

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

οὐ12 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

τὸν13 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγον14 of 19

the speech

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

τῶν15 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πεφυσιωμένων16 of 19

of them which are puffed up

G5448

to inflate, i.e., (figuratively) make proud (haughty)

ἀλλὰ17 of 19

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

τὴν18 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δύναμιν·19 of 19

the power

G1411

force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)


Study Guide

Historical Context

This verse is found in the book of 1 Corinthians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Corinthians 4:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Corinthians 4:19 from Treasury of Scripture Knowledge

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