King James Version

What Does 1 Corinthians 12:8 Mean?

1 Corinthians 12:8 in the King James Version says “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; — study this verse from 1 Corinthians chapter 12 with commentary, cross-references, and original Greek word analysis.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

1 Corinthians 12:8 · KJV


Context

6

And there are diversities of operations, but it is the same God which worketh all in all.

7

But the manifestation of the Spirit is given to every man to profit withal.

8

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:


Commentary

KJV Study Commentary
For to one is given by the Spirit the word of wisdomLogos sophias (λόγος σοφίας, "word of wisdom") likely refers to Spirit-given ability to apply divine truth to complex situations, offering wise counsel and practical insight. This differs from natural intelligence—it's supernatural wisdom for navigating life's challenges according to God's perspective. To another the word of knowledge by the same Spiritlogos gnōseōs (λόγος γνώσεως) perhaps means Spirit-revealed understanding of divine truth, doctrinal insight, or supernatural knowledge of facts otherwise unknowable.

The distinction between sophia (wisdom) and gnōsis (knowledge) is debated—possibly wisdom applies truth while knowledge grasps truth, or wisdom is practical while knowledge is theoretical. Paul's main point: by the same Spirit (dia tou autou Pneumatos)—different gifts, identical source. He begins listing specific charismata (grace-gifts), emphasizing verbal gifts first, perhaps to balance the Corinthians' overemphasis on spectacular sign-gifts like tongues.

KJV Study — Public Domain

Historical & Cultural Context

Corinth was obsessed with sophia (wisdom) and gnōsis (knowledge), evidenced by their pride in human philosophy (1 Cor 1-3) and knowledge (8:1). Paul redirects their attention to Spirit-given wisdom and knowledge, which differs radically from worldly intellectual achievement.

Reflection Questions

  1. How does Spirit-given wisdom differ from worldly intelligence or academic knowledge?
  2. When have you seen 'a word of wisdom' provide supernatural guidance beyond human reasoning?
  3. Why might Paul emphasize verbal teaching gifts before spectacular sign-gifts?

Original Language Analysis

Greek · 17 words
1 of 17

to one

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

μὲν2 of 17
G3303

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)

γὰρ3 of 17

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

διὰ4 of 17

by

G1223

through (in very wide applications, local, causal, or occasional)

τοῦ5 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πνεῦμα6 of 17

Spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin

δίδοται7 of 17

is given

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

λόγος8 of 17

the word

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

σοφίας9 of 17

of wisdom

G4678

wisdom (higher or lower, worldly or spiritual)

ἄλλῳ10 of 17

to another

G243

"else," i.e., different (in many applications)

δὲ11 of 17
G1161

but, and, etc

λόγος12 of 17

the word

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

γνώσεως13 of 17

of knowledge

G1108

knowing (the act), i.e., (by implication) knowledge

κατὰ14 of 17

by

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

τὸ15 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αὐτὸ16 of 17

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πνεῦμα17 of 17

Spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin


Study Guide

Historical Context

This verse is found in the book of 1 Corinthians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Corinthians 12:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Corinthians 12:8 from Treasury of Scripture Knowledge

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