King James Version

What Does Jeremiah 37:11 Mean?

Jeremiah 37:11 in the King James Version says “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army, broken... — study this verse from Jeremiah chapter 37 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army, broken: Heb. made to ascend

Jeremiah 37:11 · KJV


Context

9

Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart. yourselves: Heb. your souls

10

For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. wounded: Heb. thrust through

11

And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army, broken: Heb. made to ascend

12

Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. separate: or, to slip away from thence in the midst of the people

13

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.


Commentary

KJV Study Commentary
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army—the phrase he'alah me'al Yerushalayim (הֵעָלָה מֵעַל יְרוּשָׁלָיִם, was broken up/lifted from Jerusalem) indicates the siege's temporary suspension. The Hebrew mipnei (מִפְּנֵי, because of/for fear of) suggests Babylon's tactical response to Egyptian threat. This military withdrawal created the brief opening for Jeremiah's attempted journey, which would lead to his imprisonment.

The narrative's timing emphasizes irony: the moment Jerusalem seemed delivered became the occasion for imprisoning God's prophet. Jeremiah had declared Egypt's help worthless and Babylon's return certain (vv. 7-8); the authorities who rejected this message would now arrest him on false charges. This pattern repeats in Scripture: those who speak God's truth often face persecution during precisely the moments when their message is most vindicated (John 15:18-20; Acts 7:51-52).

The temporary reprieve tested whether Judah would recognize God's patience as opportunity for repentance or merely relief from consequences. They chose the latter, using the breathing space not for spiritual reformation but for silencing the prophet who called them to repentance.

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Historical & Cultural Context

The siege's temporary lifting occurred in 588 BC when Nebuchadnezzar withdrew forces to deal with Pharaoh Hophra's intervention. This created logistical opportunities—supplies could enter Jerusalem, people could travel. Jeremiah seized this moment to attend to family business in Benjamin (v. 12), demonstrating that prophets maintained normal life responsibilities alongside their ministries. The subsequent arrest shows how Jerusalem's authorities viewed Jeremiah: not as God's messenger but as a political threat whose message undermined morale and encouraged defection to Babylon.

Reflection Questions

  1. How do we tend to interpret temporary relief from consequences—as God's mercy inviting repentance or vindication of our choices?
  2. Why do people often attack messengers who speak uncomfortable truth rather than examining the message?
  3. What does Jeremiah's attempt to handle family business during the reprieve teach about balancing prophetic ministry with ordinary responsibilities?

Original Language Analysis

Hebrew · 9 words
וְהָיָ֗ה1 of 9
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בְּהֵֽעָלוֹת֙2 of 9

was broken up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

חֵ֥יל3 of 9

And it came to pass that when the army

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

הַכַּשְׂדִּ֔ים4 of 9

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

מֵעַ֖ל5 of 9
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְרֽוּשָׁלִָ֑ם6 of 9

from Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

מִפְּנֵ֖י7 of 9

for fear

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

חֵ֥יל8 of 9

And it came to pass that when the army

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

פַּרְעֹֽה׃9 of 9

of Pharaoh's

H6547

paroh, a general title of egyptian kings


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 37:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 37:11 from Treasury of Scripture Knowledge

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