About Ecclesiastes

Ecclesiastes examines life's meaning "under the sun," concluding that true purpose is found only in fearing God.

Author: SolomonWritten: c. 940-930 BCReading time: ~4 minVerses: 29
MeaninglessnessWisdomEnjoymentDeathFear of GodPurpose

King James Version

Ecclesiastes 7

29 verses with commentary

Wisdom and Folly Compared

A good name is better than precious ointment; and the day of death than the day of one's birth.

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KJV Study Commentary

This chapter opens with a series of paradoxical 'better than' statements that challenge conventional values. 'A good name is better than precious ointment; and the day of death than the day of one's birth.' The Hebrew 'shem tov' (שֵׁם טוֹב, good name/reputation) refers to lasting character and integrity, while 'precious ointment' (shemen tov, שֶׁמֶן טוֹב) represents costly, fragrant oil used for a...
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Ellicott’s Commentary for English Readers

(1) There is a play on words in the original (found also in Song of Solomon 1:3), which Plumptre represents by “a good name is better than good nard.” It was probably an older proverb, which the Preacher completes by the startling addition, “and so is the day of death better than that of birth.” For the use of perfumes, see Ruth 3:3; 2Samuel 12:20; Proverbs 7:17; Daniel 10:3.

Jamieson-Fausset-Brown Bible Commentary

20. The benefits of good and evil of bad society are contrasted.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

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KJV Study Commentary

The Preacher offers counterintuitive wisdom: 'It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.' The 'house of mourning' (beth evel, בֵּית אֵבֶל) refers to a funeral or home where death is being grieved. The 'house of feasting' (beth mishteh, בֵּית מִשְׁתֶּה) is a celebration or banquet. Mourni...
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Ellicott’s Commentary for English Readers

(2) Comparing this verse with Ecclesiastes 2:24, it is plain that the Preacher does not in the latter place recommend reckless enjoyment, but enjoyment tempered by the fear of God, and looking to the end.

Jamieson-Fausset-Brown Bible Commentary

21. (Compare Pr 11:31). **good ... repaid--**or, "He (God) will repay good."

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. Sorrow: or, Anger

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KJV Study Commentary

<strong>Sorrow is better than laughter</strong>—the Hebrew <em>ka'as</em> (כַּעַס, sorrow/vexation/grief) contrasts with <em>sechoq</em> (שְׂחֹק, laughter/mirth). This continues chapter 7's counterintuitive "better than" comparisons. The verse doesn't condemn joy but recognizes sorrow's refining capacity. <em>Tov</em> (טוֹב, better) indicates superior value—not that sorrow feels better, but that i...
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Ellicott’s Commentary for English Readers

(3) **Sadness of the countenance.—**Genesis 40:7; Nehemiah 3:3. “Anger” (margin). This is the usual meaning of the word, and so in Ecclesiastes 7:9. It is accordingly adopted here by the older translators, but the rendering of our version is required by the context.

Jamieson-Fausset-Brown Bible Commentary

**22. wealth ... just--**While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Psa 37:18, 22, 26, &amp;c.).

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

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KJV Study Commentary

<strong>The heart of the wise is in the house of mourning</strong>—<em>lev chakhamim</em> (לֵב חֲכָמִים, heart of the wise) indicates where the wise person's thoughts, attention, and values dwell. <em>Beth evel</em> (בֵּית אֵבֶל, house of mourning) refers to places of grief, funerals, suffering—contexts that confront mortality and life's meaning. The wise person doesn't avoid such places but gravi...
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Jamieson-Fausset-Brown Bible Commentary

23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

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KJV Study Commentary

<strong>It is better to hear the rebuke of the wise, than for a man to hear the song of fools</strong>—the Hebrew <em>ge'arat chakham</em> (גַּעֲרַת חָכָם, rebuke of the wise) refers to correction, reproof, or sharp words from someone with discernment. <em>Shir kesilim</em> (שִׁיר כְּסִילִים, song of fools) means the flattery, empty praise, or frivolous entertainment that fools offer. The comparis...
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Jamieson-Fausset-Brown Bible Commentary

**24. spareth--**or, "withholds." **rod--**of correction. **hateth--**or, acts as if he hated him (compare Pr 3:12; 8:36). **chasteneth ... betimes--**or, "diligently seeks for him all useful discipline."

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. crackling: Heb. sound

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KJV Study Commentary

<strong>For as the crackling of thorns under a pot, so is the laughter of the fool</strong>—the Hebrew creates wordplay: <em>ke-qol ha-sirim tachat ha-sir</em> (כְּקוֹל הַסִּירִים תַּחַת הַסִּיר), literally "like the sound of the thorns under the pot." <em>Sirim</em> (סִירִים) means thorns or briers, while <em>sir</em> (סִיר) means pot or cooking vessel. Thorns burn hot and fast with loud cracklin...
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Ellicott’s Commentary for English Readers

(6) There is again a play on words, which German translators represent by “the crackling of nettle under the kettle,” and Plumptre “the crackling of stubble which makes the pot bubble.” The reference plainly is to the quick blazing up and quick going out of the flame.

Jamieson-Fausset-Brown Bible Commentary

25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

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KJV Study Commentary

<strong>Surely oppression maketh a wise man mad</strong> (עֹשֶׁק יְהוֹלֵל חָכָם, <em>osheq yeholel chakam</em>)—The Hebrew <em>osheq</em> denotes extortion, exploitation, or abuse of power, while <em>yeholel</em> means 'drives to madness' or 'makes foolish.' Even the wise person (<em>chakam</em>) can lose sound judgment when subjected to systemic injustice or when tempted by bribery.<br><br><stron...
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Ellicott’s Commentary for English Readers

(7) **Surely.**—Rather, *For. *This change is required not only by literalness, but by the fact that the verse comes in a series of paragraphs, each commencing with the word “better,” as does the next verse. This verse therefore cannot introduce a new subject, but must be connected with what has gone before. But it is so hard to do this satisfactorily, that Delitzsch conjectures that a line may ha...
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Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

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KJV Study Commentary

<strong>Better is the end of a thing than the beginning thereof</strong> (טוֹב אַחֲרִית דָּבָר מֵרֵאשִׁיתוֹ, <em>tov acharit davar me'reshito</em>)—The 'end' (<em>acharit</em>) of a matter proves its true value more than its promising 'beginning' (<em>reshito</em>). This principle applies to projects, relationships, and life itself (see 7:1). What begins with excitement may end in disappointment; ...
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Ellicott’s Commentary for English Readers

(8) **Thing.**—Here, as in Ecclesiastes 6:11 and elsewhere, we may also translate “word.” Possibly the thought still is the advantage of bearing patiently “the rebuke of the wise.”

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 14 Pr 14:1-35. **1. Every wise, &amp;c.--**literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech. **buildeth ... house--**increases wealth, which the foolish, by mismanagement, lessen.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

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KJV Study Commentary

<strong>Be not hasty in thy spirit to be angry</strong> (אַל־תְּבַהֵל בְּרוּחֲךָ לִכְעוֹס, <em>al-tevahal be'ruchakha likhos</em>)—'Hasty' (<em>tevahal</em>) means to rush recklessly or act impulsively. The command warns against giving in to immediate emotional reactions. 'Spirit' (<em>ruach</em>) here is the seat of emotions and will, while 'anger' (<em>ka'as</em>) denotes vexation, frustration, ...
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Ellicott’s Commentary for English Readers

(9) **Resteth.**—Proverbs 14:33.

Jamieson-Fausset-Brown Bible Commentary

**2. uprightness--**is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.

Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. wisely: Heb. out of wisdom

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KJV Study Commentary

<strong>Say not thou, What is the cause that the former days were better than these?</strong> (אַל־תֹּאמַר מֶה הָיָה שֶׁהַיָּמִים הָרִאשֹׁנִים הָיוּ טוֹבִים מֵאֵלֶּה, <em>al-tomar meh hayah she'hayamim ha'rishonim hayu tovim me'eleh</em>)—The rhetorical question exposes nostalgia's deception. 'Former days' (<em>yamim ha'rishonim</em>) refers to the idealized past, imagined as 'better' (<em>tovim</...
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Ellicott’s Commentary for English Readers

(10) **Concerning.—**This preposition is used after “enquire” only in later Hebrew (Nehemiah 1:2).

Jamieson-Fausset-Brown Bible Commentary

**3. rod of pride--**that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.

Wisdom is good with an inheritance: and by it there is profit to them that see the sun. good: or, as good as an inheritance, yea, better too

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KJV Study Commentary

<strong>Wisdom is good with an inheritance</strong> (טוֹבָה חָכְמָה עִם־נַחֲלָה, <em>tovah chokhmah im-nachalah</em>)—The comparison links wisdom (<em>chokhmah</em>) with material inheritance (<em>nachalah</em>). The preposition <em>im</em> ('with') suggests combination: wisdom plus resources creates powerful advantage. Wealth without wisdom leads to waste (Proverbs 21:20); wisdom without resource...
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Ellicott’s Commentary for English Readers

(11) **With.**—This is the ordinary meaning of the word, and accordingly is the rendering of the older translators, but the marginal “as good as,” or “equally with,” agrees so much better with the context, that the only question is whether the word will bear that meaning. And though in some places where it is translated “like,” the rendering “with” may be substituted, yet the passages in Ecclesias...
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Jamieson-Fausset-Brown Bible Commentary

**4. crib is clean--**empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. defence: Heb. shadow

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KJV Study Commentary

<strong>For wisdom is a defence, and money is a defence</strong> (כִּי בְצֵל הַחָכְמָה בְּצֵל הַכָּסֶף)—the Hebrew literally reads 'in the shadow of wisdom, in the shadow of money,' using 'tsel' (צֵל, shadow/shelter/protection). Both wisdom and wealth provide protective covering in this life, shielding from certain dangers and difficulties. The parallelism acknowledges money's legitimate protectiv...
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Ellicott’s Commentary for English Readers

(12) **A defence.—**Literally, *a shadow *(Psalm 91:1; Psalm 121:5, &c). This verse harmonises with the interpretation of the preceding verse, which we prefer. “Wisdom and riches alike confer protection, but the pre-eminence of wisdom is,” &c.

Jamieson-Fausset-Brown Bible Commentary

**5. A faithful witness, &amp;c.--**one tested to be such. **utter lies--**or, "breathe out lies"--that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.

Consider the work of God: for who can make that straight, which he hath made crooked?

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KJV Study Commentary

<strong>Consider the work of God</strong> (רְאֵה אֶת־מַעֲשֵׂה הָאֱלֹהִים, <em>re'eh et-ma'aseh ha'Elohim</em>)—The command 'consider' (<em>re'eh</em>, literally 'see') calls for careful observation and meditation. 'Work' (<em>ma'aseh</em>) refers to God's acts in creation, providence, and sovereignty. The definite article <em>ha'Elohim</em> ('the God') emphasizes His unique deity.<br><br><strong>F...
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Jamieson-Fausset-Brown Bible Commentary

6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. set: Heb. made

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KJV Study Commentary

The Preacher counsels balanced perspective on providence: 'In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.' The Hebrew 'tovah' (טוֹבָה, prosperity/good day) and 'ra'ah' (רָעָה, adversity/evil day) represent life's ups and downs. The command to 'be joyful' in prosperity and...
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Ellicott’s Commentary for English Readers

(14) Ecclus. 14:14, 33. The first clause may be more closely rendered, “In the good day be of good cheer.” As a consolation in time of adversity the thought Job 2:10 is offered. The last clause connects itself with the first, the idea being that of Ecclesiastes 3:22; “take the present enjoyment which God gives, seeing that man cannot tell what shall be after him.”

Jamieson-Fausset-Brown Bible Commentary

7. Avoid the society of those who cannot teach you.

The Limits of Human Wisdom

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

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KJV Study Commentary

<strong>All things have I seen in the days of my vanity</strong> (אֶת־הַכֹּל רָאִיתִי בִּימֵי הֶבְלִי, <em>et-hakol ra'iti bimei hevli</em>)—'All things' (<em>hakol</em>) signals comprehensive observation. 'Days of my vanity' uses <em>hevel</em>, Ecclesiastes's key term meaning 'vapor,' 'breath,' or 'futility'—life's temporary, perplexing nature under the sun.<br><br><strong>There is a just man th...
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Ellicott’s Commentary for English Readers

(15) **Days of my vanity.—**Ecclesiastes 6:12.

Jamieson-Fausset-Brown Bible Commentary

8. Appearances deceive the thoughtless, but the prudent discriminate.

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? destroy: Heb. be desolate?

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KJV Study Commentary

<strong>Be not righteous over much; neither make thyself over wise</strong> (אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר, <em>al-tehi tsaddiq harbeh ve'al-titchakam yoter</em>)—This paradoxical command has troubled interpreters. Does Solomon counsel moderation in righteousness? No—the issue is self-righteousness and hyper-scrupulosity. 'Over much' (<em>harbeh yoter</em>) suggests excess b...
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Ellicott’s Commentary for English Readers

(16) **Righteous over – much.—**The caution is against morbid scrupulosity and over-rigorism. We may illustrate by the case of the Jews, who refused to defend themselves against their enemies on the Sabbath day. The next verse is a necessary corrective to this: “Yet be cautious how thou disregardest the restraints of Law.”

Jamieson-Fausset-Brown Bible Commentary

**9. Fools make a mock at sin--**or, "Sin deludes fools." **righteous ... favour--**that is, of God, instead of the punishment of sin.

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? before: Heb. not in thy time?

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KJV Study Commentary

<strong>Be not over much wicked, neither be thou foolish</strong> (אַל־תִּרְשַׁע הַרְבֵּה וְאַל־תְּהִי סָכָל, <em>al-tirsha harbeh ve'al-tehi sakhal</em>)—If verse 16 warns against self-righteous excess, verse 17 warns against presuming on grace. 'Over much wicked' doesn't permit moderate wickedness but warns against deliberately escalating in evil. 'Foolish' (<em>sakhal</em>) describes moral stup...
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Jamieson-Fausset-Brown Bible Commentary

10. Each one best knows his own sorrows or joys.

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

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KJV Study Commentary

<strong>It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand</strong> (טוֹב אֲשֶׁר תֶּאֱחֹז בָּזֶה וְגַם־מִזֶּה אַל־תַּנַּח אֶת־יָדֶךָ, <em>tov asher te'echoz bazeh vegam-mizeh al-tanach et-yadekha</em>)—'This' refers to both previous warnings: avoid self-righteous excess (v. 16) AND avoid presumptuous wickedness (v. 17). 'Take hold' (<em>te'echoz</em>) and...
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Ellicott’s Commentary for English Readers

(18) In the uncertainty or the issues of life, it is good for a man to make trial of opposite rules of conduct. provided he always restrain himself by the fear of God. (Comp. Ecclesiastes 11:6.)

Jamieson-Fausset-Brown Bible Commentary

11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

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KJV Study Commentary

<strong>Wisdom strengtheneth the wise more than ten mighty men which are in the city.</strong> The Hebrew <em>chokmah</em> (חָכְמָה, wisdom) provides strength (<em>ta'az</em>, תָּעֹז) surpassing physical or military power. Ten mighty men (<em>shalitim</em>, שַׁלִּיטִים)—powerful rulers or warriors—represent concentrated human strength, yet wisdom gives superior advantage. This proverb demonstrates...
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Ellicott’s Commentary for English Readers

(19) **Mighty men.**—The word is translated “governor” Genesis 42:6, and so see Ecclesiastes 10:5; see also Ecclesiastes 8:8. The preacher returns to the topic of Ecclesiastes 7:12. Of the “For” in the next verse, only forced explanations have been given; the sentiment is Solomon’s (1Kings 8:46).

Jamieson-Fausset-Brown Bible Commentary

**12. end thereof--**or, "reward," what results (compare Pr 5:4). **ways of death--**leading to it.

For there is not a just man upon earth, that doeth good, and sinneth not.

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KJV Study Commentary

This verse provides one of Scripture's clearest statements of universal human sinfulness: 'there is not a just man upon earth, that doeth good, and sinneth not.' The Hebrew 'tsaddiq' (צַדִּיק, just/righteous man) refers to one who lives according to God's standards. Even such a person—the morally upright, covenant-faithful individual—inevitably sins. The phrase 'doeth good' (ya'aseh-tov, יַעֲשֶׂה־...
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Jamieson-Fausset-Brown Bible Commentary

13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: take: Heb. give not thine heart

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KJV Study Commentary

<strong>Also take no heed unto all words that are spoken</strong> (גַּם אֶל־כָּל־הַדְּבָרִים אֲשֶׁר יְדַבֵּרוּ אַל־תִּתֵּן לִבֶּךָ, <em>gam el-kol-had'varim asher yedabberu al-titten libekha</em>)—literally 'do not give your heart to all the words that they speak.' The verb <em>titten libekha</em> means to set your heart/attention on something. <strong>Lest thou hear thy servant curse thee</strong...
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Jamieson-Fausset-Brown Bible Commentary

**14. filled ... ways--**receive retribution (Pr 1:31). **a good man ... himself--**literally, "is away from such," will not associate with him.

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

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KJV Study Commentary

<strong>For oftentimes also thine own heart knoweth</strong> (כִּי גַם־פְּעָמִים רַבּוֹת יָדַע לִבֶּךָ, <em>ki gam-pe'amim rabbot yada libekha</em>)—'for also many times your heart knows.' <strong>That thou thyself likewise hast cursed others</strong> (אֲשֶׁר גַּם־אַתָּה קִלַּלְתָּ אֲחֵרִים, <em>asher gam-attah killalta acherim</em>)—that you also have reviled others. The verb <em>qalal</em> (to c...
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Ellicott’s Commentary for English Readers

(22) **Thine own heart knoweth**.—Ecclesiastes 8:5; 1Kings 2:44; Proverbs 14:10.

Jamieson-Fausset-Brown Bible Commentary

**15. The simple ... word--**He is credulous, not from love, but heedlessness (Pr 13:16).

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

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KJV Study Commentary

<strong>All this have I proved by wisdom</strong> (כָּל־זֹה נִסִּיתִי בַחָכְמָה, <em>kol-zoh nissiti bachokhmah</em>)—'all this I have tested/examined through wisdom,' from <em>nasah</em> (to test, try, prove). <strong>I said, I will be wise; but it was far from me</strong> (אָמַרְתִּי אֶחְכָּמָה וְהִיא רְחוֹקָה מִמֶּנִּי, <em>amarti echkamah vehi rechokah mimmenni</em>)—'I said I will become wise...
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Ellicott’s Commentary for English Readers

(23) The confession of failure to attain speculative knowledge gives energy to the preacher’s next following enunciation of the practical lesson which he *has *learned from his experience.

Jamieson-Fausset-Brown Bible Commentary

16. (Compare Pr 3:7; 28:14). **rageth--**acts proudly and conceitedly.

That which is far off, and exceeding deep, who can find it out?

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KJV Study Commentary

<strong>That which is far off, and exceeding deep, who can find it out?</strong> (רָחוֹק מַה־שֶּׁהָיָה וְעָמֹק עָמֹק מִי יִמְצָאֶנּוּ, <em>rachok mah-shehayah ve'amoq amoq mi yimtsa'ennu</em>)—literally 'far off is that which has been, and deep, deep—who can find it?' The doubled <em>amoq amoq</em> (deep, deep) intensifies the metaphor of inaccessible profundity. The rhetorical question <em>mi yim...
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Ellicott’s Commentary for English Readers

(24) Rather translate, “That which is, is far off.” The phrase, “that which is,” or “hath been,” to denote the existing constitution of the universe, occurs in Ecclesiastes 1:9, Ecclesiastes 3:15. (See Ecclesiastes 8:17.)

Jamieson-Fausset-Brown Bible Commentary

**17. He ... angry--**literally, "short of anger" (compare Pr 14:29, opposite idea). **man ... hated--**that is, the deliberate evildoer is more hated than the rash.

I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: I applied: Heb. I and mine heart compassed

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KJV Study Commentary

<strong>I applied mine heart to know, and to search, and to seek out wisdom</strong> (סַבּוֹתִי אֲנִי וְלִבִּי לָדַעַת וְלָתוּר וּבַקֵּשׁ חָכְמָה וְחֶשְׁבּוֹן, <em>sabboti ani velibbi lada'at velatur uvaqesh chokhmah vecheshbon</em>)—three verbs intensify the search: <em>lada'at</em> (to know), <em>latur</em> (to explore/investigate), <em>uvaqesh</em> (to seek). The term <em>cheshbon</em> means 'r...
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Ellicott’s Commentary for English Readers

(25) **The reason of things.—**The corresponding verb “to count” is common. This noun is almost peculiar to this book, where it occurs again in Ecclesiastes 7:27; Ecclesiastes 7:29; Ecclesiastes 9:10; save that in 2Chronicles 26:15 we have the plural in the sense of military engines.

Jamieson-Fausset-Brown Bible Commentary

**18. inherit--**as a portion (compare Pr 3:35). **are crowned--**literally, "are surrounded with it," abound in it.

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. whoso: Heb. he that is good before God

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KJV Study Commentary

<strong>And I find more bitter than death the woman</strong> (וּמוֹצֶא אֲנִי מַר מִמָּוֶת אֶת־הָאִשָּׁה, <em>umotse ani mar mimmavet et-ha'ishah</em>)—'and I find bitter beyond death the woman.' <strong>Whose heart is snares and nets, and her hands as bands</strong> (אֲשֶׁר־הִיא מְצוֹדִים וַחֲרָמִים לִבָּהּ אֲסוּרִים יָדֶיהָ, <em>asher-hi metsodim vacharamim libbah asurim yadeha</em>)—whose heart ...
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Ellicott’s Commentary for English Readers

-26Ecclesiasticus 9:3; Ecclesiasticus 26:23. **Snares.**—See Ecclesiastes 9:12; used for siege works, Ecclesiastes 9:14. **Nets.—**Habakkuk 1:15; Ezekiel 26:5. **Bands.—**Judges 15:14.

Jamieson-Fausset-Brown Bible Commentary

19. Describes the humbling of the wicked by the punishment their sins incur.

Behold, this have I found, saith the preacher, counting one by one, to find out the account: counting: or, weighing one thing after another, to find out the reason

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KJV Study Commentary

<strong>Behold, this have I found, saith the preacher</strong> (רְאֵה זֶה מָצָאתִי אָמְרָה קֹהֶלֶת, <em>re'eh zeh matsati amrah qohelet</em>)—'See, this I have found, says Qohelet.' The verb <em>matsati</em> (I have found) contrasts with verse 24's 'who can find it?'—some things can be discovered through diligent search. <strong>Counting one by one, to find out the account</strong> (אַחַת לְאַחַת ...
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Jamieson-Fausset-Brown Bible Commentary

20. This sad but true picture of human nature is not given approvingly, but only as a fact.

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

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KJV Study Commentary

<strong>Which yet my soul seeketh, but I find not</strong> (אֲשֶׁר עוֹד בִּקְשָׁה נַפְשִׁי וְלֹא מָצָאתִי, <em>asher od biqshah nafshi velo matsati</em>)—'which still my soul seeks, but I have not found.' <strong>One man among a thousand have I found; but a woman among all those have I not found</strong> (אָדָם אֶחָד מֵאֶלֶף מָצָאתִי וְאִשָּׁה בְכָל־אֵלֶּה לֹא מָצָאתִי, <em>adam echad me'elef mats...
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Ellicott’s Commentary for English Readers

(28) **One man among a thousand.—**See Job 9:3; Job 33:23. The disparaging estimate of the female sex here expressed is common in countries where polygamy is practised. (See Ecclesiasticus 25:24; Ecclesiasticus 42:13.) It is credible enough that Solomon, with his thousand wives, did not find a good one among them; but see Proverbs 18:22; Proverbs 19:14; Proverbs 31:10. Ellicott's Commentary for ...
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Jamieson-Fausset-Brown Bible Commentary

21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

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KJV Study Commentary

<strong>Lo, this only have I found</strong> (לְבַד רְאֵה־זֶה מָצָאתִי, <em>levad re'eh-zeh matsati</em>)—'Only, see this I have found,' using <em>levad</em> (only/alone) to emphasize this is the single clear conclusion. <strong>That God hath made man upright</strong> (אֲשֶׁר עָשָׂה הָאֱלֹהִים אֶת־הָאָדָם יָשָׁר, <em>asher asah ha'elohim et-ha'adam yashar</em>)—'that God made humanity upright/strai...
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Jamieson-Fausset-Brown Bible Commentary

22. As usual, the interrogative negative strengthens the affirmative. **mercy and truth--**that is, God's (Psa 57:3; 61:7).

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