King James Version

What Does Ecclesiastes 7:13 Mean?

Ecclesiastes 7:13 in the King James Version says “Consider the work of God: for who can make that straight, which he hath made crooked? — study this verse from Ecclesiastes chapter 7 with commentary, cross-references, and original Hebrew word analysis.

Consider the work of God: for who can make that straight, which he hath made crooked?

Ecclesiastes 7:13 · KJV


Context

11

Wisdom is good with an inheritance: and by it there is profit to them that see the sun. good: or, as good as an inheritance, yea, better too

12

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. defence: Heb. shadow

13

Consider the work of God: for who can make that straight, which he hath made crooked?

14

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. set: Heb. made

15

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.


Commentary

KJV Study Commentary
Consider the work of God (רְאֵה אֶת־מַעֲשֵׂה הָאֱלֹהִים, re'eh et-ma'aseh ha'Elohim)—The command 'consider' (re'eh, literally 'see') calls for careful observation and meditation. 'Work' (ma'aseh) refers to God's acts in creation, providence, and sovereignty. The definite article ha'Elohim ('the God') emphasizes His unique deity.

For who can make that straight, which he hath made crooked? (כִּי מִי יוּכַל לְתַקֵּן אֵת אֲשֶׁר עִוְּתוֹ, ki mi yukhal letaken et asher iveto)—The rhetorical question ('who can...?') expects the answer 'no one.' 'Make straight' (letaken) means to set right or correct, while 'made crooked' (iveto) means bent or perverted. This echoes 1:15: 'That which is crooked cannot be made straight.' God's sovereignty extends over all circumstances, including those appearing 'crooked' from our limited perspective (Isaiah 45:7). Job learned this lesson through suffering: God's ways transcend human understanding (Job 42:1-6). Romans 11:33 declares 'how unsearchable are his judgments and how inscrutable his ways!'

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Historical & Cultural Context

Ancient wisdom traditions grappled with divine sovereignty and human limitation. Unlike pagan fatalism, biblical teaching affirms both God's absolute control and human responsibility. The verse doesn't promote passive resignation but humble acceptance of divine providence. Joseph exemplified this perspective: what brothers intended for evil, God intended for good (Genesis 50:20). The exile appeared 'crooked'—a national catastrophe—yet served God's redemptive purposes (Jeremiah 29:11-14). Church history reveals God's providence through persecution (spreading the gospel), theological controversies (clarifying doctrine), and suffering (refining saints). The sovereignty celebrated here should produce neither fatalism nor pride, but worship and trust.

Reflection Questions

  1. What 'crooked' circumstances in your life resist your attempts to 'straighten' them? How might God be at work in what appears bent or broken?
  2. How does recognizing God's sovereign 'work' change your response to situations beyond your control or understanding?

Original Language Analysis

Hebrew · 11 words
רְאֵ֖ה1 of 11

Consider

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

אֶת2 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מַעֲשֵׂ֣ה3 of 11

the work

H4639

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

הָאֱלֹהִ֑ים4 of 11

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כִּ֣י5 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מִ֤י6 of 11
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יוּכַל֙7 of 11

for who can

H3201

to be able, literally (can, could) or morally (may, might)

לְתַקֵּ֔ן8 of 11

make that straight

H8626

to equalize, i.e., straighten (intransitive or transitive); figuratively, to compose

אֵ֖ת9 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲשֶׁ֥ר10 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עִוְּתֽוֹ׃11 of 11

which he hath made crooked

H5791

to wrest


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 7:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 7:13 from Treasury of Scripture Knowledge

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