King James Version

What Does Ecclesiastes 7:18 Mean?

Ecclesiastes 7:18 in the King James Version says “It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God s... — study this verse from Ecclesiastes chapter 7 with commentary, cross-references, and original Hebrew word analysis.

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Ecclesiastes 7:18 · KJV


Context

16

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? destroy: Heb. be desolate?

17

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? before: Heb. not in thy time?

18

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20

For there is not a just man upon earth, that doeth good, and sinneth not.


Commentary

KJV Study Commentary
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand (טוֹב אֲשֶׁר תֶּאֱחֹז בָּזֶה וְגַם־מִזֶּה אַל־תַּנַּח אֶת־יָדֶךָ, tov asher te'echoz bazeh vegam-mizeh al-tanach et-yadekha)—'This' refers to both previous warnings: avoid self-righteous excess (v. 16) AND avoid presumptuous wickedness (v. 17). 'Take hold' (te'echoz) and 'withdraw not thine hand' emphasize maintaining both principles simultaneously. Biblical wisdom requires balance, not extremes.

For he that feareth God shall come forth of them all (כִּי יְרֵא אֱלֹהִים יֵצֵא אֶת־כֻּלָּם, ki yere Elohim yetse et-kulam)—'Feareth God' (yere Elohim) is Ecclesiastes's summary of wisdom (12:13). 'Come forth' or 'escape' (yetse) means emerging safely from both dangers. The God-fearer navigates between legalism and license, self-righteousness and presumption. This is the 'narrow way' Jesus described (Matthew 7:13-14). Galatians 5:13-25 maintains this balance: 'walk by the Spirit, and you will not gratify the desires of the flesh.'

KJV Study — Public Domain

Historical & Cultural Context

Biblical wisdom consistently seeks the balanced path between extremes. The Law avoided both ascetic severity and libertine excess. Proverbs warns against both poverty and riches (Proverbs 30:8-9). The prophets condemned both empty ritualism (Isaiah 1:11-17) and abandoning worship (Hosea 4:6). Jesus walked this path perfectly—friend of sinners yet without sin (Hebrews 4:15); full of grace AND truth (John 1:14). The early church navigated between Jewish legalism and Gentile antinomianism (Acts 15). Reformation theology rejected both works-righteousness and cheap grace. The Puritans pursued rigorous godliness while warning against legalistic bondage. This verse provides the interpretive key for understanding verses 16-17: neither self-righteous performance nor presumptuous sin pleases God. Only reverent, humble obedience born of faith.

Reflection Questions

  1. Do you tend toward legalistic self-righteousness or presumptuous license? How does the 'fear of God' correct your tendency?
  2. What would balanced, grace-motivated obedience look like in the specific areas of your life where you struggle with extremes?

Original Language Analysis

Hebrew · 16 words
ט֚וֹב1 of 16

It is good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

אֲשֶׁ֣ר2 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

תֶּאֱחֹ֣ז3 of 16

that thou shouldest take hold

H270

to seize (often with the accessory idea of holding in possession)

מִזֶּ֖ה4 of 16

of this yea also from this

H2088

the masculine demonstrative pronoun, this or that

וְגַם5 of 16
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

מִזֶּ֖ה6 of 16

of this yea also from this

H2088

the masculine demonstrative pronoun, this or that

אַל7 of 16
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תַּנַּ֣ח8 of 16

withdraw

H3240

to deposit; by implication, to allow to stay

אֶת9 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יָדֶ֑ךָ10 of 16

not thine hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

כִּֽי11 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יְרֵ֥א12 of 16

for he that feareth

H3373

fearing; morally, reverent

אֱלֹהִ֖ים13 of 16

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יֵצֵ֥א14 of 16

shall come forth

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

אֶת15 of 16
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

כֻּלָּֽם׃16 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 7:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 7:18 from Treasury of Scripture Knowledge

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