About 2 Samuel

2 Samuel chronicles David's reign, including his triumphs, his sin with Bathsheba, and the consequences that followed, yet God's covenant with him remains.

Author: Nathan, GadWritten: c. 1000-900 BCReading time: ~4 minVerses: 29
Davidic CovenantSin and ConsequencesGraceKingdomRepentanceLeadership

King James Version

2 Samuel 17

29 verses with commentary

Hushai Counters Ahithophel

Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

View commentary (3 sources)

KJV Study Commentary

<strong>Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control ...
Read full commentary →

Ellicott’s Commentary for English Readers

XVII. (1) **Pursue after David this night.**—Ahithophel saw clearly that Absalom’s success depended on striking an immediate blow. He felt confident, and perhaps with reason, that David in his distress and weariness was in no condition to resist a sudden onset. That he was wise in his counsel is made plain by the opposition of Hushai and the anxiety *to *send tidings to David with all speed. “This...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**6-8. they came to Nachon's threshing-floor--**or Chidon's (1Ch 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (2Sa 6:13). **the oxen shook it--**or, "stumbled" (1Ch 13:9). Fearing that the ark was in danger of being overturned, Uzzah, under the impulse of momentary feeling, laid hold of it to keep it stea...
Read full commentary →

And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

View commentary (3 sources)

KJV Study Commentary

<strong>And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonst...
Read full commentary →

Ellicott’s Commentary for English Readers

(2) **Will make him afraid.**—This translation is hardly strong enough. The thought is that Ahithophel will throw his band into a panic by a sudden night attack, and in the confusion will easily secure the person of the king.

Jamieson-Fausset-Brown Bible Commentary

**9-10. David was afraid of the Lord that day, &amp;c.--**His feelings on this alarming judgment were greatly excited on various accounts, dreading that the displeasure of God had been provoked by the removal of the ark, that the punishment would be extended to himself and people, and that they might fall into some error or neglect during the further conveyance of the ark. He resolved, therefore, ...
Read full commentary →

And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

View commentary (3 sources)

KJV Study Commentary

<strong>And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control ...
Read full commentary →

Ellicott’s Commentary for English Readers

(3) **Bring back all the people.**—This evil counsellor, with artful flattery, assumes that Absalom is the rightful king, and that the people who have gone off after David only need to be brought back to their allegiance.

Jamieson-Fausset-Brown Bible Commentary

**9-10. David was afraid of the Lord that day, &amp;c.--**His feelings on this alarming judgment were greatly excited on various accounts, dreading that the displeasure of God had been provoked by the removal of the ark, that the punishment would be extended to himself and people, and that they might fall into some error or neglect during the further conveyance of the ark. He resolved, therefore, ...
Read full commentary →

And the saying pleased Absalom well, and all the elders of Israel. pleased: Heb. was right in the eyes of, etc

View commentary (2 sources)

KJV Study Commentary

<strong>And the saying pleased Absalom well, and all the elders of Israel.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appoint...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11. Obed-edom the Gittite--**a Levite (1Ch 15:18, 21, 24; 16:5; 26:4). He is called a Gittite, either from his residence at Gath, or more probably from Gath-rimmon, one of the Levitical cities (Jos 21:24, 25). 2Sa 6:12-19. David Afterwards Brings the Ark to Zion.

Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. what: Heb. what is in his mouth

View commentary (3 sources)

KJV Study Commentary

<strong>Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly st...
Read full commentary →

Ellicott’s Commentary for English Readers

(5) **Call now Hushai.**—The good sense of Absalom and all the people at once approved the counsel of Ahithophel; but, at a crisis so important, Absalom sought the advice also of the other famous counsellor of his father.

Jamieson-Fausset-Brown Bible Commentary

**12. it was told king David, saying, The Lord hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God--**The lapse of three months not only restored the agitated mind of the monarch to a tranquil and settled tone, but led him to a discovery of his former error. Having learned that the ark was kept in its temporary resting-place not only without inconvenien...
Read full commentary →

And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou. his saying: Heb. his word

View commentary (2 sources)

KJV Study Commentary

<strong>And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**13. when they that bare the ark ... had gone six paces--**Some think that four altars were hastily raised for the offering of sacrifices at the distance of every six paces (but see on 1Ch 15:26).

And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time. given: Heb. counselled

View commentary (3 sources)

KJV Study Commentary

<strong>And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly ...
Read full commentary →

Ellicott’s Commentary for English Readers

(7) **Not good at this time.**—The words, *at this time, *should be transposed. What Hushai says is “This time the counsel of Ahithophel is not good,” implying that his previous advice (2Samuel 16:21) had been wise, thus assuming an appearance of candour.

Jamieson-Fausset-Brown Bible Commentary

**14. David danced before the Lord--**The Hebrews, like other ancient people, had their sacred dances, which were performed on their solemn anniversaries and other great occasions of commemorating some special token of the divine goodness and favor. **with all his might--**intimating violent efforts of leaping, and divested of his royal mantle (in a state of undress), conduct apparently unsuitab...
Read full commentary →

For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. chafed: Heb. bitter of soul

View commentary

KJV Study Commentary

<strong>For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shr...
Read full commentary →

Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. overthrown: Heb. fallen

View commentary

KJV Study Commentary

<strong>Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrew...
Read full commentary →

And he also that is valiant , whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

View commentary (2 sources)

KJV Study Commentary

<strong>And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blesse...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17. they brought in the ark of the Lord, and set it in his place, in the midst of the tabernacle that David had pitched for it--**The old tabernacle remained at Gibeon (1Ch 16:39; 21:29; 2Ch 1:3). Probably it was not removed because it was too large for the temporary place the king had appropriated, and because he contemplated the building of a temple.

Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. that thou: Heb. that thy face, or, presence go, etc

View commentary (3 sources)

KJV Study Commentary

<strong>Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-bl...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **I counsel that all Israel.**—Hushai had before him a difficult task. He had not only to “make the worse appear the better reason,” but to do this in face of the counsel of a man very famous for his wisdom and devoted to the interests of Absalom, while his own fidelity had but just now been called in question. He accomplishes his task successfully by emphasising all the possible hazards and ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**18. he blessed the people--**in the double character of prophet and king (see 1Ki 8:55, 56). [See on 1Ch 16:2.]

So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

View commentary (2 sources)

KJV Study Commentary

<strong>So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel an...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**19. cake of bread--**unleavened and slender. **a good piece of flesh--**roast beef. 2Sa 6:20-23. Michal's Barrenness.

Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

View commentary (3 sources)

KJV Study Commentary

<strong>Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative dem...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **Bring ropes to that city.**—Hushai here makes use of hyperbole to show the irresistible power of all Israel united, and therefore the certain success of his plan. This was pleasing to the vanity and dazzling to the imagination of Absalom.

Jamieson-Fausset-Brown Bible Commentary

**20-22. Michal ... came out to meet David, &amp;c.--**Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. appointed: Heb. commanded

View commentary (2 sources)

KJV Study Commentary

<strong>And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast betw...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**20-22. Michal ... came out to meet David, &amp;c.--**Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.

Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.

View commentary (2 sources)

KJV Study Commentary

<strong>Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstra...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**20-22. Michal ... came out to meet David, &amp;c.--**Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.

Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

View commentary (2 sources)

KJV Study Commentary

<strong>Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divi...
Read full commentary →

Ellicott’s Commentary for English Readers

(16) **Lodge not this night.**—Hushai’s advice had been taken at the moment, but it might easily be exchanged for Ahithophel’s. At all events there was instant danger for David, and Hushai urges him to place the Jordan without delay between himself and the rebels.

Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

View commentary (2 sources)

KJV Study Commentary

<strong>Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates...
Read full commentary →

Ellicott’s Commentary for English Readers

(17) **En-rogel.**—A fountain just outside the city, on the boundary between the tribes of Benjamin and Judah (Joshua 15:7; Joshua 18:16). There are two localities which claim to represent it, each of which has its earnest advocates: the “Fountain of the Virgin,” on the western slope of the valley of the Kidron; and “Job’s Well” just below the junction of the valleys of the Kidron and Hinnom. The ...
Read full commentary →

Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.

View commentary

KJV Study Commentary

<strong>Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alter...
Read full commentary →

And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

View commentary (3 sources)

KJV Study Commentary

<strong>And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over huma...
Read full commentary →

Ellicott’s Commentary for English Readers

(19) **Ground Corn.**—This word occurs elsewhere only in Proverbs 27:22, and means wheat or barley beaten or ground so as to remove the hull; in this condition it was spread out to dry.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 7 2Sa 7:1-3. Nathan Approves the Purpose of David to Build God A House. **2. the king said unto Nathan the prophet, See now, I dwell in an house of cedar--**The palace which Hiram had sent men and materials to build in Jerusalem had been finished. It was magnificent for that age, though made wholly of wood: houses in warm countries not being required to possess the solidity and thickne...
Read full commentary →

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

View commentary (3 sources)

KJV Study Commentary

<strong>And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast betw...
Read full commentary →

Ellicott’s Commentary for English Readers

(20) **The brook of water.**—This peculiar word for *brook *occurs only here, and is thought by some writers to be a proper name. A small brook bearing the same name, *Michal, *is said to exist now in this locality. On the deceit practised by the women, comp. Joshua 2:4-7; 1Samuel 19:12-17. The historian simply records without comment what was done.

Jamieson-Fausset-Brown Bible Commentary

**3. Nathan said to the king, Go, do all that is in thine heart--**The piety of the design commended it to the prophet's mind, and he gave his hasty approval and encouragement to the royal plans. The prophets, when following the impulse of their own feelings, or forming conjectural opinions, fell into frequent mistakes. (See on 1Sa 16:6; 2Ki 4:27). 2Sa 7:4-17. God Appoints His Successor to Buil...
Read full commentary →

And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.

View commentary (2 sources)

KJV Study Commentary

<strong>And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd co...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

View commentary (2 sources)

KJV Study Commentary

<strong>Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonst...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father. followed: Heb. done put his: Heb. gave charge concerning his house

View commentary (3 sources)

KJV Study Commentary

<strong>And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between A...
Read full commentary →

Ellicott’s Commentary for English Readers

(23) **And hanged himself.**—Ahithophei was moved, not merely by chagrin at the rejection of his counsel, but was shrewd enough to see that, with this delay, Absalom’s rebellion would inevitably fail, and he himself be likely to come to a traitor’s death.

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

Absalom Pursues David

Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

View commentary (3 sources)

KJV Study Commentary

<strong>Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explic...
Read full commentary →

Ellicott’s Commentary for English Readers

(24) **Mahanaim.**—See Note on 2Samuel 2:8. The same reasons which made it a favourable place for the capital of Ish-bosheth, recommended it also as a place of refuge to David and a rallying point for his adherents.

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

View commentary (3 sources)

KJV Study Commentary

<strong>And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai'...
Read full commentary →

Ellicott’s Commentary for English Readers

(25) **Amasa.**—Joab having adhered to David and gone away with him, Absalom chose his cousin to succeed him as commander-in-chief. **Ithra an Israelite.**—Called in 1Chronicles 2:17. *Jether the Ishmeelite. Jether *and *Ithra *are merely different forms of the same name; but *Israelite *is probably an error for *Ishmeelite. *The LXX. has, in the Alexandrian copy, Ishmaelite, and in the Vatican, J...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

So Israel and Absalom pitched in the land of Gilead.

View commentary (3 sources)

KJV Study Commentary

<strong>So Israel and Absalom pitched in the land of Gilead.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat t...
Read full commentary →

Ellicott’s Commentary for English Readers

(26) **Pitched in the land of Gilead.**—Gilead is the tract of country on the east of the Jordan, extending from the land of Moab on the south to Bashan on the north, the valley of the Hieromax forming probably its northern boundary. The site of Mahanaim has not been identified, but it was almost certainly within the territory of Gilead. Absalom, however, did not actually reach Mahanaim before he ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

View commentary (3 sources)

KJV Study Commentary

<strong>And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's di...
Read full commentary →

Ellicott’s Commentary for English Readers

(27) **Shobi the son of Nahash.**—The narrative pauses in its course a moment to speak of the assistance sent to David during the time he was at Mahanaim and while Absalom had been gathering his forces. Among those whose friendly assistance was conspicuous was “Shobi the son of Nahash of Rabbah of the children of Ammon.” Hanun, king of the Ammonites, was a son of Nahash, and was conquered by David...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, basons: or, cups

View commentary (2 sources)

KJV Study Commentary

<strong>Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.

View commentary (3 sources)

KJV Study Commentary

<strong>And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.</strong><br><br>This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-bl...
Read full commentary →

Ellicott’s Commentary for English Readers

(29) **Cheese of kine.**—A word occurring only here, and of uncertain meaning. The English follows the Chald., Syr., and Rabbinic interpretation; the Vulg. has “fat calves,” and Theod. “sucking calves.” **Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. **Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**4-17. it came to pass that night, that the word of the Lord came unto Nathan--**The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

Test Your Knowledge

Continue Your Study