King James Version
2 Samuel 11
27 verses with commentary
David and Bathsheba
And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. after: Heb. at the return of the year
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And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And it came to pass in an eveningtide , that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
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And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
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And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. for she: or, and when she had purified herself, etc, she returned
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And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And the woman conceived, and sent and told David, and said, I am with child.
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And the woman conceived, and sent and told David, and said, I am with child.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
View commentary
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered. how Joab: Heb. of the peace of, etc
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And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king. followed: Heb. went out after him
View commentary
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
View commentary
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
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And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
View commentary
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
View commentary
And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
View commentary
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
David Has Uriah Killed
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
View commentary
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. hottest: Heb. strong from him: Heb. from after him
View commentary
And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
View commentary
And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
View commentary
And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
Then Joab sent and told David all the things concerning the war;
View commentary
Then Joab sent and told David all the things concerning the war;
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
View commentary
And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
View commentary
And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
View commentary
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
So the messenger went, and came and shewed David all that Joab had sent him for.
View commentary
So the messenger went, and came and shewed David all that Joab had sent him for.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
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And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.
View commentary
And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. displease: Heb. be evil in thine eyes one: Heb. so and such
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Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
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And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. displeased: Heb. was evil in the eyes of
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And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.
This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.