About 1 Kings

1 Kings records Solomon's glorious reign and the tragic division of the kingdom, along with the ministry of Elijah.

Author: Jeremiah (traditionally)Written: c. 560-540 BCReading time: ~4 minVerses: 31
WisdomTempleDivisionApostasyProphetsJudgment

King James Version

1 Kings 14

31 verses with commentary

Ahijah's Prophecy Against Jeroboam

At that time Abijah the son of Jeroboam fell sick.

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KJV Study Commentary

<strong>At that time Abijah the son of Jeroboam fell sick.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, cove...
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Ellicott’s Commentary for English Readers

(1) **Abijah **(“whose father is Jehovah”).—The coincidence of names in the sons of Jeroboam and Rehoboam is curious. Possibly it may be more than coincidence, if (as seems likely) the births of both took place about the same time, when Jeroboam was in favour with Solomon.

Jamieson-Fausset-Brown Bible Commentary

**11-13. the word of the Lord came to Solomon--**probably by a prophet. It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David (2Sa 7:12-16); and secondly, to warn him against the pride and presumption of supposing that after the erection of so magnificent a temple, he and his people would always be sure o...
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And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

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KJV Study Commentary

<strong>And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline...
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Ellicott’s Commentary for English Readers

(2) **Shiloh, **the regular habitation of Ahijah, is hardly mentioned in Scripture after the time of Eli, and the destruction which then seems to have fallen upon it, probably after the great defeat by the Philistines (Jeremiah 7:12). It is evident that the old blind prophet still remained there, and exercised his prophetic office for the benefit of Israel, though he stood aloof from, and denounce...
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And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. with: Heb. in thine hand cracknels: or, cakes cruse: or, bottle

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KJV Study Commentary

<strong>And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understandi...
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Ellicott’s Commentary for English Readers

(3) **And take.**—The presentation of this offering, designedly simple and rustic in character, accords with the custom (1Samuel 9:7-8) of approaching the prophet at all times with some present, however trifling. In itself an act simply of homage, it would easily degenerate into the treatment of the prophetic function as a mere matter of merchandise. (See above, 1Kings 13:7.)

Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness

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KJV Study Commentary

<strong>And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling ...
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Ellicott’s Commentary for English Readers

(4) **Were set.**—The same word is rendered “were dim” in 1Samuel 4:15. The metaphor is evidently drawn from the solid opaque look of the iris, when affected by cataract or some similar disease.

Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

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KJV Study Commentary

<strong>And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual d...
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Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. heavy: Heb. hard

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KJV Study Commentary

<strong>And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under va...
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Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

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KJV Study Commentary

<strong>Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important ...
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Ellicott’s Commentary for English Readers

(7, 8) **I exalted thee.**—There is throughout a close allusion to Ahijah’s prophecy (1Kings 11:31; 1Kings 11:37-38), which promised Jeroboam “a sure house, like that of David,” on condition of the obedience of David. The sin of Jeroboam lay in this—that he had had a full probation, with unlimited opportunities, and had deliberately thrown it away, in the vain hope of making surer the kingdom whic...
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Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

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KJV Study Commentary

<strong>And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both k...
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Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

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KJV Study Commentary

<strong>But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text r...
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Ellicott’s Commentary for English Readers

(9) **But hast done evil above all that were before thee.**—The language is strong, in the face of the many instances of the worship of false gods in the days of the Judges, and the recent apostasy of Solomon—to say nothing of the idolatry of the golden calf in the wilderness, and the setting up of the idolatrous sanctuaries in olden times at Ophrah and at Dan (Judges 8:27; Judges 18:30-31). The g...
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Jamieson-Fausset-Brown Bible Commentary

**15-21. he built the walls of the house within--**The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the ho...
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Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

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KJV Study Commentary

<strong>Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, wit...
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Ellicott’s Commentary for English Readers

(10) **Him . . . and him.**—The first phrase is used also in 1Kings 21:21, 2Kings 9:8, to signify, “every male,” implying (possibly with a touch of contempt) that even the lowest should be destroyed. The words following have in the original no conjunction *and* between them. They are in antithesis to each other, signifying in some form two opposite divisions of males. The literal sense seems to be...
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Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

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KJV Study Commentary

<strong>Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances importa...
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Ellicott’s Commentary for English Readers

(11) **Him that dieth**.—The same judgment is repeated in 1Kings 16:4; 1Kings 21:24. (Comp. also Jeremiah 36:30.) The “dogs” are the half-wild’ dogs, the scavengers of every Eastern city; the “fowls of the air” the vultures and other birds of prey. In ancient times the natural horror of insult to the remains of the dead was often intensified by the idea, that in some way the denial of the rites of...
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Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.

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KJV Study Commentary

<strong>Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel...
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And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

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KJV Study Commentary

<strong>And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers...
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Ellicott’s Commentary for English Readers

(13) **Because in him there is found some good thing.**—There is something singularly pathetic in this declaration of early death, in peace and with due mourning, as the only reward which can be given to piety in the time of coming judgment. It is much like the prophetic declaration to Josiah at the time of the approaching fall of the kingdom of Judah (2Kings 22:18-20). But, at the same time, we f...
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Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

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KJV Study Commentary

<strong>Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Ch...
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Ellicott’s Commentary for English Readers

(14) **Shall raise him up a king.**—Baasha. (See 1Kings 15:27-30.) For, like Jeroboam, he had (see 1Kings 16:2-4) a probation before God, in which he failed, drawing down doom on his house. **But what? even now.**—The exact meaning of these words has been much disputed. The LXX. renders “and what? even now;” the Vulgate has “in this day and in this time;” the Chaldee Targum, “what is now, and what...
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For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

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KJV Study Commentary

<strong>For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on...
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Ellicott’s Commentary for English Readers

(15) **And he shall root up Israel.**—The first prophecy of future captivity, and that “beyond the river” (Euphrates), is here pronounced against the kingdom of Israel, on account of their share in the idolatry of Jeroboam, and in the worse abominations of the “groves.” Of all such utterances we must remember the express declaration of Jeremiah 18:7-8 : “At what instant I shall speak concerning a ...
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And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

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KJV Study Commentary

<strong>And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this passage's contribution t...
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And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;

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KJV Study Commentary

<strong>And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this p...
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Ellicott’s Commentary for English Readers

(17) **Tirzah.**—From this incidental notice it would seem that Jeroboam had removed his habitation, temporarily or permanently, to Tirzah, a place renowned for beauty (Song of Solomon 6:4), and farther from the hostile frontier than Shechem. It seems to have continued as the capital till the foundation of Samaria. Its site is generally identified with a spot now called *Tellûzah*, about nine mile...
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And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.

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KJV Study Commentary

<strong>And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The prophetic office represents God's faithful wi...
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And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

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KJV Study Commentary

<strong>And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances importa...
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Ellicott’s Commentary for English Readers

(19) **And the rest.**—The preceding verse closes the detailed record of Jeroboam’s reign. His exaltation and the promise to him, his idolatry and its punishment, are all that the historian cares to narrate. All else is summed up in the words “how he warred” (see below, 1Kings 14:30, and 1Kings 15:6) and “how he reigned.” It is probable that his reign was prosperous enough in peace and war, though...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. for the entering of the oracle--**The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. slept: Heb. lay down

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KJV Study Commentary

<strong>And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understandi...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. for the entering of the oracle--**The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

Rehoboam's Reign in Judah

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

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KJV Study Commentary

<strong>And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehobo...
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Ellicott’s Commentary for English Readers

(21) **And Rehoboam.**—Here begins the second series of the book—a series of brief annals, touching only the main points of the history of the kings of Israel and Judah, till the appearance of Elijah (1Kings 17:1). In respect of the kingdom of Judah, and of Israel so far as it is connected with Judah, it is largely supplemented by the fuller record of the Chronicles (2 Chronicles 11-17). During th...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. for the entering of the oracle--**The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.

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KJV Study Commentary

<strong>And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances...
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Ellicott’s Commentary for English Readers

(22) **Forty and one years old when he began to reign.**—It has been noticed that the age of forty-one assigned to Rehoboam at his accession, here and in the Chronicles (both in the Hebrew text and the ancient versions) and in the history of Josephus, presents some difficulty in relation to the youth ascribed to him and his companions at the time of his accession; and, moreover, if only forty year...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. for the entering of the oracle--**The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

For they also built them high places, and images, and groves, on every high hill, and under every green tree. images: or, standing images, or, statues

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KJV Study Commentary

<strong>For they also built them high places, and images, and groves, on every high hill, and under every green tree.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this passage's contri...
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Ellicott’s Commentary for English Readers

(23) **High places, and images, and groves.**—On the “high places,” see 1Kings 3:2, and Note there. The “images” of this passage seem undoubtedly to have been stone pillars, as the “groves” (*i.e.*, the asherahs) were wooden stumps of trees (possibly in both cases surmounted by some rude representation of the deity worshipped). The first mention of such a pillar is in Genesis 28:18; Genesis 31:13;...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. for the entering of the oracle--**The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

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KJV Study Commentary

<strong>And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances...
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Ellicott’s Commentary for English Readers

(24) **Sodomites.**—See 1Kings 15:12; 2Kings 23:7. There is a horrible significance in the derivation of this word, which is properly “consecrated,” or “devoted;” for it indicates the license, and even the sanction, of unnatural lusts in those consecrated to the abominations of Nature-worship. The appearance of such in the land, whether Canaanites or apostate Israelites, is evidently noted as the ...
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Jamieson-Fausset-Brown Bible Commentary

**36. the inner court--**was for the priests. Its wall, which had a coping of cedar, is said to have been so low that the people could see over it. 1Ki 6:37, 38. The time Taken to Build It.

And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

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KJV Study Commentary

<strong>And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this passage's contri...
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Ellicott’s Commentary for English Readers

(25) **Shishak.**—His invasion is narrated at greater length in the record of Chronicles (2Chronicles 12:2-12), which contains a description of his army, and a notice of the preservation of Jerusalem from destruction, though not from surrender, on the repentance of the people at the call of Shemaiah. It records also the taking of “fenced cities,” having noticed previously the fortifications of man...
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Jamieson-Fausset-Brown Bible Commentary

**37. In the fourth year was the foundation laid--**The building was begun in the second month of the fourth year and completed in the eighth month of the eleventh year of Solomon's reign, comprising a period of seven and a half years, which is reckoned here in round numbers. It was not a very large, but a very splendid building, requiring great care, and ingenuity, and division of labor. The imme...
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And he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.

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KJV Study Commentary

<strong>And he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple repr...
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Ellicott’s Commentary for English Readers

(26) **He even took away all.**—There is a touch of pathos in the description of the utter spoil of the treasures in which Solomon and Israel had gloried, and which now served only to buy off the victorious Egyptians. There is no notice of any sack of Jerusalem, nor, as in later cases, of any desecration of the Temple, or even of the plunder of its decorations. The record seems to imply surrender ...
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And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house. guard: Heb. runners

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KJV Study Commentary

<strong>And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among ...
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Ellicott’s Commentary for English Readers

(27) **In their stead.**—The notice of this substitution is not only a curious point of accurate detail, but perhaps intended as a symbolic representation of the change which had passed upon Judah, by which only the semblance of its old glory remained, and its “fine gold had become brass.”

And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.

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KJV Study Commentary

<strong>And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foresha...
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Ellicott’s Commentary for English Readers

(28) **When the king went.**—Hence we see that Rehoboam still worshipped in the house of the Lord. If his idolatry were like that of his father, it would not have prevented this; but in 2Chronicles 12:6-8; 2Chronicles 12:12 it is implied that after the invasion he “humbled himself,” and returned to the Lord.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 7 1Ki 7:1. Building of Solomon's House. **1. Solomon was building his own house thirteen years--**The time occupied in building his palace was nearly double that spent in the erection of the temple [1Ki 6:38], because neither had there been the same previous preparations for it, nor was there the same urgency as in providing a place of worship, on which the national well-being so much ...
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Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

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KJV Study Commentary

<strong>Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understandin...
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Ellicott’s Commentary for English Readers

(29) **The chronicles of the kings of Judah.**—In 2Chronicles 12:15 the acts of Rehoboam are said to be “written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies.”

Jamieson-Fausset-Brown Bible Commentary

**2. He built also the house of the forest of Lebanon--**It is scarcely possible to determine whether this was a different edifice from the former, or whether his house, the house of the forest of Lebanon, and the one for Pharaoh's daughter, were not parts of one grand palace. As difficult is it to decide what was the origin of the name; some supposing it was so called because built on Lebanon; ot...
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And there was war between Rehoboam and Jeroboam all their days.

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KJV Study Commentary

<strong>And there was war between Rehoboam and Jeroboam all their days.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about k...
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Ellicott’s Commentary for English Readers

(30) **There was war** **. . .**—Of such war we have no record, since the day when Shemaiah forbade Rehoboam’s invasion of the new kingdom; nor is there even mention of any action of Israel in aid of the Egyptian attack, although it is likely enough that such action was taken. The meaning may simply be that there was continued enmity, breaking off all peaceful relations; but in the scantiness of t...
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And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

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KJV Study Commentary

<strong>And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.</strong><br><br>This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. <br><br>The Hebrew ...
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