King James Version

What Does 1 Kings 14:2 Mean?

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

1 Kings 14:2 · KJV


Context

1

At that time Abijah the son of Jeroboam fell sick.

2

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

3

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. with: Heb. in thine hand cracknels: or, cakes cruse: or, bottle

4

And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness


Commentary

KJV Study Commentary
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The prophetic office represents God's faithful witness even in apostasy, calling His people back to covenant faithfulness.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 25 words
וַיֹּ֨אמֶר1 of 25

said

H559

to say (used with great latitude)

יָֽרָבְעָ֑ם2 of 25

And Jeroboam

H3379

jarobam, the name of two israelite kings

אֵ֣שֶׁת3 of 25

to be the wife

H802

a woman

ק֤וּמִי4 of 25

Arise

H6965

to rise (in various applications, literal, figurative, intensive and causative)

נָא֙5 of 25
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

וְהִשְׁתַּנִּ֔ית6 of 25

I pray thee and disguise

H8138

to fold, i.e., duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)

וְלֹ֣א7 of 25
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יֵֽדְע֔וּ8 of 25

thyself that thou be not known

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּי9 of 25
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אַ֖תְּי10 of 25
H859

thou and thee, or (plural) ye and you

אֵ֣שֶׁת11 of 25

to be the wife

H802

a woman

יָֽרָבְעָ֑ם12 of 25

And Jeroboam

H3379

jarobam, the name of two israelite kings

וְהָלַ֣כְתְּ13 of 25

and get

H1980

to walk (in a great variety of applications, literally and figuratively)

שִׁלֹ֗ה14 of 25

thee to Shiloh

H7887

shiloh, a place in palestine

הִנֵּה15 of 25
H2009

lo!

שָׁם֙16 of 25
H8033

there (transferring to time) then; often thither, or thence

אֲחִיָּ֣ה17 of 25

behold there is Ahijah

H281

achijah, the name of nine israelites

הַנָּבִ֔יא18 of 25

the prophet

H5030

a prophet or (generally) inspired man

הֽוּא19 of 25
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

דִבֶּ֥ר20 of 25

which told

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

עָלַ֛י21 of 25
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

לְמֶ֖לֶךְ22 of 25

me that I should be king

H4428

a king

עַל23 of 25
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָעָ֥ם24 of 25

over this people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הַזֶּֽה׃25 of 25
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 14:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 14:2 from Treasury of Scripture Knowledge

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