King James Version

What Does 1 Kings 14:15 Mean?

For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

1 Kings 14:15 · KJV


Context

13

And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

14

Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

15

For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

16

And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

17

And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;


Commentary

KJV Study Commentary
For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 29 words
וְהִכָּ֨ה1 of 29

shall smite

H5221

to strike (lightly or severely, literally or figuratively)

יְהוָֽה׃2 of 29

For the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת3 of 29
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִשְׂרָאֵ֗ל4 of 29

Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

כַּֽאֲשֶׁ֨ר5 of 29
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יָנ֣וּד6 of 29

is shaken

H5110

to nod, i.e., waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the hea

הַקָּנֶה֮7 of 29

as a reed

H7070

a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)

בַּמַּיִם֒8 of 29

in the water

H4325

water; figuratively, juice; by euphemism, urine, semen

וְנָתַ֣שׁ9 of 29

and he shall root up

H5428

to tear away

אֶת10 of 29
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִשְׂרָאֵ֗ל11 of 29

Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

מֵ֠עַל12 of 29
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָֽאֲדָמָ֨ה13 of 29

land

H127

soil (from its general redness)

הַטּוֹבָ֤ה14 of 29

out of this good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

הַזֹּאת֙15 of 29
H2063

this (often used adverb)

אֲשֶׁ֤ר16 of 29
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נָתַן֙17 of 29

which he gave

H5414

to give, used with greatest latitude of application (put, make, etc.)

לַאֲב֣וֹתֵיהֶ֔ם18 of 29

to their fathers

H1

father, in a literal and immediate, or figurative and remote application

וְזֵרָ֖ם19 of 29

and shall scatter

H2219

to toss about; by implication, to diffuse, winnow

מֵעֵ֣בֶר20 of 29

them beyond

H5676

properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning

לַנָּהָ֑ר21 of 29

the river

H5104

a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity

יַ֗עַן22 of 29
H3282

properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause

אֲשֶׁ֤ר23 of 29
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשׂוּ֙24 of 29

because they have made

H6213

to do or make, in the broadest sense and widest application

אֶת25 of 29
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲשֵׁ֣רֵיהֶ֔ם26 of 29

their groves

H842

asherah (or astarte) a phoenician goddess; also an image of the same

מַכְעִיסִ֖ים27 of 29

to anger

H3707

to trouble; by implication, to grieve, rage, be indignant

אֶת28 of 29
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָֽה׃29 of 29

For the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 14:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 14:15 from Treasury of Scripture Knowledge

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