King James Version

What Does 1 Kings 14:9 Mean?

1 Kings 14:9 in the King James Version says “But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to p... — study this verse from 1 Kings chapter 14 with commentary, cross-references, and original Hebrew word analysis.

But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

1 Kings 14:9 · KJV


Context

7

Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

8

And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

9

But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

10

Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

11

Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.


Commentary

KJV Study Commentary
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 17 words
וַתָּ֣רַע1 of 17

evil

H7489

properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

וַתַּֽעֲשֶׂה2 of 17

But hast done

H6213

to do or make, in the broadest sense and widest application

מִכֹּ֖ל3 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁר4 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הָי֣וּ5 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְפָנֶ֑יךָ6 of 17

above all that were before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

וַתֵּ֡לֶךְ7 of 17
H1980

to walk (in a great variety of applications, literally and figuratively)

וַתַּֽעֲשֶׂה8 of 17

But hast done

H6213

to do or make, in the broadest sense and widest application

לְּךָ֩9 of 17
H0
אֱלֹהִ֨ים10 of 17

gods

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֲחֵרִ֤ים11 of 17

thee other

H312

properly, hinder; generally, next, other, etc

וּמַסֵּכוֹת֙12 of 17

and molten images

H4541

properly, a pouring over, i.e., fusion of metal (especially a cast image); by implication, a libation, i.e., league; concretely a coverlet (as if pour

לְהַכְעִיסֵ֔נִי13 of 17

to provoke me to anger

H3707

to trouble; by implication, to grieve, rage, be indignant

וְאֹתִ֥י14 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הִשְׁלַ֖כְתָּ15 of 17

and hast cast

H7993

to throw out, down or away (literally or figuratively)

אַֽחֲרֵ֥י16 of 17

me behind

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

גַוֶּֽךָ׃17 of 17

thy back

H1458

the back


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 14:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 14:9 from Treasury of Scripture Knowledge

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