King James Version

What Does 1 Kings 14:6 Mean?

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. heavy: Heb. hard

1 Kings 14:6 · KJV


Context

4

And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness

5

And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

6

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. heavy: Heb. hard

7

Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

8

And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;


Commentary

KJV Study Commentary
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 20 words
וַיְהִי֩1 of 20
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כִשְׁמֹ֨עַ2 of 20

heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

אֲחִיָּ֜הוּ3 of 20

And it was so when Ahijah

H281

achijah, the name of nine israelites

אֶת4 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

ק֤וֹל5 of 20

the sound

H6963

a voice or sound

רַגְלֶ֙יהָ֙6 of 20

of her feet

H7272

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

בֹּ֖אִי7 of 20

Come in

H935

to go or come (in a wide variety of applications)

בַפֶּ֔תַח8 of 20

at the door

H6607

an opening (literally), i.e., door (gate) or entrance way

וַיֹּ֕אמֶר9 of 20

that he said

H559

to say (used with great latitude)

בֹּ֖אִי10 of 20

Come in

H935

to go or come (in a wide variety of applications)

אֵ֣שֶׁת11 of 20

thou wife

H802

a woman

יָֽרָבְעָ֑ם12 of 20

of Jeroboam

H3379

jarobam, the name of two israelite kings

לָ֣מָּה13 of 20
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

זֶּ֗ה14 of 20
H2088

the masculine demonstrative pronoun, this or that

אַ֚תְּ15 of 20
H859

thou and thee, or (plural) ye and you

מִתְנַכֵּרָ֔ה16 of 20

why feignest thou thyself to be another

H5234

properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (

וְאָ֣נֹכִ֔י17 of 20
H595

i

שָׁל֥וּחַ18 of 20

for I am sent

H7971

to send away, for, or out (in a great variety of applications)

אֵלַ֖יִךְ19 of 20
H413

near, with or among; often in general, to

קָשָֽׁה׃20 of 20

to thee with heavy

H7186

severe (in various applications)


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 14:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 14:6 from Treasury of Scripture Knowledge

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