King James Version

What Does Zephaniah 2:8 Mean?

Zephaniah 2:8 in the King James Version says “I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, a... — study this verse from Zephaniah chapter 2 with commentary, cross-references, and original Hebrew word analysis.

I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.

Zephaniah 2:8 · KJV


Context

6

And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.

7

And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity . for the LORD: or, when, etc

8

I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.

9

Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits , and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

10

This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.


Commentary

KJV Study Commentary
I have heard the reproach of Moab, and the revilings of the children of Ammon (shamati cherpat Moav ve'gidufei benei Ammon)—God hears when His people are mocked. 'Reproach' (cherpah) and 'revilings' (gidufei) are strong terms for blasphemous taunting, not mere criticism.

Whereby they have reproached my people, and magnified themselves against their border—Moab and Ammon, Lot's descendants (Genesis 19:37-38), were related to Israel but hostile. They expanded their borders at Israel's expense during weakness. Magnifying themselves (vayyagdilu) means arrogant self-exaltation. To reproach Israel is to reproach Israel's God (Zephaniah 2:10)—judgment on Moab/Ammon vindicates God's honor.

KJV Study — Public Domain

Historical & Cultural Context

Moab and Ammon occupied Transjordan east of the Dead Sea. They frequently allied against Judah (2 Chronicles 20:1) and gloated over Jerusalem's fall (Ezekiel 25:3, 8). Both nations were conquered by Babylon shortly after Judah (c. 582 BC, Josephus, Antiquities 10.9.7), fulfilling these prophecies. By the Hellenistic period, they had ceased to exist as distinct peoples.

Reflection Questions

  1. How does God's hearing the 'reproach' of His people comfort believers mocked for their faith?
  2. What does it mean that attacks on God's people are ultimately attacks on God Himself?
  3. When have you witnessed arrogant nations or individuals 'magnify themselves,' and what was the outcome?

Original Language Analysis

Hebrew · 13 words
שָׁמַ֙עְתִּי֙1 of 13

I have heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

חֶרְפַּ֣ת2 of 13

the reproach

H2781

contumely, disgrace, the pudenda

מוֹאָ֔ב3 of 13

of Moab

H4124

moab, an incestuous son of lot; also his territory and descendants

וְגִדֻּפֵ֖י4 of 13

and the revilings

H1421

vilification

בְּנֵ֣י5 of 13

of the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עַמּ֑וֹן6 of 13

of Ammon

H5983

ammon, a son of lot; also his posterity and their country

אֲשֶׁ֤ר7 of 13
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חֵֽרְפוּ֙8 of 13

whereby they have reproached

H2778

to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;

אֶת9 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַמִּ֔י10 of 13

my people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וַיַּגְדִּ֖ילוּ11 of 13

and magnified

H1431

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

עַל12 of 13
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

גְּבוּלָֽם׃13 of 13

themselves against their border

H1366

properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed


Study Guide

Historical Context

This verse is found in the book of Zephaniah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zephaniah 2:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Zephaniah 2:8 from Treasury of Scripture Knowledge

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