King James Version

What Does Jeremiah 48:27 Mean?

For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy. skippedst: or, movedst thyself

Context

25

The horn of Moab is cut off, and his arm is broken, saith the LORD.

26

Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

27

For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy. skippedst: or, movedst thyself

28

O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.

29

We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

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Commentary

Ellicott’s Commentary for English Readers
(27) **Was not Israel a derision unto thee?**—The “derision” had been shown at an earlier stage in the history of Judah (Zephaniah 2:8; comp. Ezekiel 25:6), but was, we may well believe, reproduced when the Moabites heard of the disasters that fell on Israel in the days of Josiah and his successors. The question that follows “Was he found among thieves?” implies an answer in the negative. Israel had not been among the lawless, aggressive nations, the robbers of the earth. Compare 2Samuel 3:33, where the question, “Died Abner as a fool dieth?” implies that he had not deserved his death as guilty of any crime. By some critics, however, the Hebrew interrogative is taken as meaning “when,” and so involving the admission that Israel had been guilty of unjust invasion, and been led to that guilt by her alliance with the robber nations of the heathen. **Thou skippedst for joy.**—The gesture described. like the wagging of the head of Jeremiah 18:16, or the shrugging of the shoulders, is one of triumphant malice. The symbolism of Oriental gesture is, it may be noted, specially rich in expressions of this form of evil. (Comp. Isaiah 57:4; Psalm 22:7.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 48:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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