King James Version

What Does Revelation 13:7 Mean?

Revelation 13:7 in the King James Version says “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, ...” — study this verse from Revelation chapter 13 with commentary, cross-references, and original Greek word analysis.

“And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.”

Revelation 13:7 · KJV

Context

5

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. to continue: or, to make war

6

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

7

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

8

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

9

If any man have an ear, let him hear.

Read Revelation 13 full chapter

Commentary

KJV Study Commentary
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

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Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 13:7 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐδόθη2 of 22

“it was given”

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτῷ3 of 22

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πόλεμον4 of 22

“war”

G4171

warfare (literally or figuratively; a single encounter or a series)

ποιῆσαι5 of 22

“to make”

G4160

to make or do (in a very wide application, more or less direct)

μετὰ6 of 22

“with”

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

τῶν7 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἁγίων8 of 22

“the saints”

G40

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

καὶ9 of 22

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νικῆσαι10 of 22

“to overcome”

G3528

to subdue (literally or figuratively)

αὐτῷ11 of 22

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ12 of 22

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐδόθη13 of 22

“it was given”

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτῷ14 of 22

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐξουσία15 of 22

“power”

G1849

privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o

ἐπὶ16 of 22

“over”

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

πᾶσαν17 of 22

“all”

G3956

all, any, every, the whole

φυλὴν18 of 22

“kindreds”

G5443

an offshoot, i.e., race or clan

καὶ19 of 22

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γλῶσσαν20 of 22

“tongues”

G1100

the tongue; by implication, a language (specially, one naturally unacquired)

καὶ21 of 22

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἔθνος22 of 22

“nations”

G1484

a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 13:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 13:7 from Treasury of Scripture Knowledge

Daniel 7:21Revelation 11:7Revelation 12:17Daniel 7:25Daniel 8:24-25Daniel 12:1

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