King James Version

What Does Revelation 13:6 Mean?

Revelation 13:6 in the King James Version says “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heav... — study this verse from Revelation chapter 13 with commentary, cross-references, and original Greek word analysis.

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Revelation 13:6 · KJV


Context

4

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

5

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. to continue: or, to make war

6

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

7

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

8

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.


Commentary

KJV Study Commentary
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

KJV Study — Public Domain

Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 13:6 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 24 words
καὶ1 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤνοιξεν2 of 24

he opened

G455

to open up (literally or figuratively, in various applications)

τὸ3 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

στόμα4 of 24

mouth

G4750

the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e

αὐτοῦ5 of 24

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς6 of 24

in

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

βλασφημίαν7 of 24

blasphemy

G988

vilification (especially against god)

πρὸς8 of 24

against

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τὸν9 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεόν10 of 24

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

βλασφημῆσαι11 of 24

to blaspheme

G987

to vilify; specially, to speak impiously

τὸ12 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄνομα13 of 24

name

G3686

a "name" (literally or figuratively) (authority, character)

αὐτοῦ14 of 24

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ15 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σκηνὴν17 of 24

tabernacle

G4633

a tent or cloth hut (literally or figuratively)

αὐτοῦ18 of 24

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ19 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τοὺς20 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν21 of 24

in

G1722

"in," at, (up-)on, by, etc

τῷ22 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὐρανῷ23 of 24

heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

σκηνοῦντας24 of 24

them that dwell

G4637

to tent or encamp, i.e., (figuratively) to occupy (as a mansion) or (specially), to reside (as god did in the tabernacle of old, a symbol of protectio


Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 13:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 13:6 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study