King James Version

What Does Revelation 11:16 Mean?

Revelation 11:16 in the King James Version says “And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, — study this verse from Revelation chapter 11 with commentary, cross-references, and original Greek word analysis.

And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

Revelation 11:16 · KJV


Context

14

The second woe is past; and, behold, the third woe cometh quickly.

15

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

16

And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

17

Saying, We give thee thanks, O Lord God Almighty, which art , and wast , and art to come ; because thou hast taken to thee thy great power, and hast reigned.

18

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. destroy the earth: or, corrupt the earth


Commentary

KJV Study Commentary
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

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Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 11:16 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 24 words
καὶ1 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τῷ2 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εἴκοσι3 of 24

twenty

G1501

a score

καὶ4 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τέσσαρες5 of 24

the four

G5064

four

πρεσβύτεροι6 of 24

elders

G4245

older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"

τῷ7 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐνώπιον8 of 24

before

G1799

in the face of (literally or figuratively)

τῷ9 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεῷ10 of 24

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καθήμενοι11 of 24

sat

G2521

and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside

ἐπὶ12 of 24

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῷ13 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θρόνους14 of 24

seats

G2362

a stately seat ("throne"); by implication, power or (concretely) a potentate

αὐτῶν15 of 24
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔπεσαν16 of 24

fell

G4098

to fall (literally or figuratively)

ἐπὶ17 of 24

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῷ18 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρόσωπα19 of 24

faces

G4383

the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person

αὐτῶν20 of 24
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ21 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

προσεκύνησαν22 of 24

worshipped

G4352

to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

τῷ23 of 24

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεῷ24 of 24

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 11:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 11:16 from Treasury of Scripture Knowledge

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