King James Version

What Does Psalms 109:10 Mean?

Psalms 109:10 in the King James Version says “Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. — study this verse from Psalms chapter 109 with commentary, cross-references, and original Hebrew word analysis.

Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Psalms 109:10 · KJV


Context

8

Let his days be few; and let another take his office. office: or, charge

9

Let his children be fatherless, and his wife a widow.

10

Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

11

Let the extortioner catch all that he hath; and let the strangers spoil his labour.

12

Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.


Commentary

KJV Study Commentary
Let his children be continually vagabonds, and beg (נוֹעַ יָנוּעוּ בָנָיו וְשִׁאֵלוּ, noa yanu'u vanav veshi'elu)—the verb נוּעַ (nua) means "wander, be homeless," doubled for emphasis (נוֹעַ יָנוּעוּ, "wander they shall wander"). The verb שָׁאַל (sha'al, "beg, ask for") depicts destitution. Let them seek their bread also out of their desolate places (וְדָרְשׁוּ מֵחָרְבוֹתֵיהֶם, vedoroshu mecharovoteihem)—from the ruins of their inheritance, they scavenge survival.

This curse inverts covenant blessings. Deuteronomy 28:4 promises "blessed shall be the fruit of thy body"; verse 18 threatens "cursed shall be the fruit of thy body." Cain received similar judgment: "a fugitive and a vagabond shalt thou be in the earth" (Gen 4:12). Yet even Cain received God's protective mark—judgment doesn't nullify God's image in humans or His providential care. The specificity here emphasizes complete reversal of prosperity: from landed inheritance to homeless begging.

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Historical & Cultural Context

Conquest or exile meant precisely this fate—Israel itself would later wander as vagabonds during the Babylonian captivity (Lam 5:2-5). The "desolate places" (ruins) evoke destroyed estates, fitting David's prayer against those who sought to destroy his inheritance.

Reflection Questions

  1. How do the covenant curses of Deuteronomy 28 inform our understanding of imprecatory prayers as appeals to established divine justice?
  2. What does the connection between Cain's wandering and this curse reveal about the fruit of violence?
  3. How should knowledge of generational consequences shape our pursuit of justice and righteousness today?

Original Language Analysis

Hebrew · 6 words
יָנ֣וּעוּ1 of 6

be continually

H5128

to waver, in a great variety of applications, literally and figuratively (as subjoined)

יָנ֣וּעוּ2 of 6

be continually

H5128

to waver, in a great variety of applications, literally and figuratively (as subjoined)

בָנָ֣יו3 of 6

Let his children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וְשִׁאֵ֑לוּ4 of 6

and beg

H7592

to inquire; by implication, to request; by extension, to demand

וְ֝דָרְשׁ֗וּ5 of 6

let them seek

H1875

properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

מֵחָרְבוֹתֵיהֶֽם׃6 of 6

their bread also out of their desolate places

H2723

properly, drought, i.e., (by implication) a desolation


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 109:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 109:10 from Treasury of Scripture Knowledge

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